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The Prophet

'Prophecy Watch' by Staff

Who is the Prophet of Deuteronomy 18? This article takes an in-depth look at this prophecy, showing that its greatest fulfillment is in our Savior, Jesus Christ.

Prophets and Prophecy (Part Two)

Sermon by John W. Ritenbaugh

Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.

Prophets and Prophecy (Part One)

Sermon by John W. Ritenbaugh

A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.

Unity (Part 2): God's Pattern of Leadership

Feast of Tabernacles Sermon by John W. Ritenbaugh

God is not the author of confusion, but throughout the scriptures has used a consistent pattern of appointing leaders over His called-out ones.

Unity (Part 4): The Voice of God

Feast of Tabernacles Sermon by John W. Ritenbaugh

The voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preaching of His truth, is recognizable to His flock.

Why Study Prophecy?

Sermon by Richard T. Ritenbaugh

We study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.

Sovereignty, Election, and Grace (Part Three)

Sermon by John W. Ritenbaugh

The term 'grace' describes a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we need.

Amos (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.

Think Soberly (Part Two)

Sermon by Mark Schindler

No one has ever appointed themselves into a position in God's family. God's appointment is a prerogative reserved by Him alone.

Think Soberly (Part One)

Sermon by Mark Schindler

As we examine our spiritual gifts, we must avoid any presumption that we alone carry exclusive knowledge that other church groups are too blind to see.