Mr. Darby, Mr. Scofield, and God's Law
Sermonette by Charles Whitaker (1944-2021)Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.
God Is Writing His Law
Sermonette by David C. GrabbeGod promises to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
Colossian Law-Keeping
Sermon by Richard T. RitenbaughNominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
The Covenants, Grace, and Law (Part Twenty-Nine)
Sermon by John W. RitenbaughA summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
The Covenants, Grace, and Law (Part Five)
Sermon by John W. RitenbaughUnder both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
The Covenants, Grace, and Law (Part Two)
Sermon by John W. RitenbaughThe doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
Does Doctrine Really Matter? (Part Eleven)
Sermon by John W. RitenbaughBecause of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.
The Law's Purpose and Intent
Sermon by Martin G. CollinsThe effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
Completing Sanctification
Sermon by Richard T. RitenbaughAn emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.
The Covenants, Grace, and Law (Part Seventeen)
Sermon by John W. RitenbaughThe Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
The Covenants, Grace, and Law (Part Fifteen)
Sermon by John W. RitenbaughThings written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
Behavior Matters
CGG Weekly by Richard T. RitenbaughCore Protestant theology decrees that grace by faith alone is the only thing of eternal value, and behavior has no part to play in our eternal life.
The Covenants, Grace, and Law (Part Twenty-Four)
Sermon by John W. RitenbaughThe days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Our Part in the Sanctification Process (Part Four): Cultivating Peace
Feast of Tabernacles Sermon by David F. MaasHere are biblical strategies to cultivate the fruit of peace, including controlling our thoughts and emotions, submitting to God's will, and embracing His law.
Our Part in the Sanctification Process (Part One)
Sermon by David F. MaasMisguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
Approaching God Through Christ (Part One)
Sermon by Richard T. RitenbaughReligious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'
Rome's Challenge (Part 4)
Article by Staff'The day of the Lord' or 'the Lord's day' is not a reference to the fist day of the week (Sunday) but to the time of Jesus Christ's judgment at His return.
Themes of I Corinthians (Part 4)
Sermon by Richard T. RitenbaughWhile most understand the sacrificial theme of Passover, they fail to grasp actively overcoming sin, largely because of the concept of 'free' grace.