Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.
God promises to write His Law on our hearts and minds. When we experience the consequences of our or others' sins, we lean the depth of how bad sin is.
Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
Under both the Old and New Covenants, refusal to keep to keep God's Law severs the relationship. God's law protects us and brings us quality life.
The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
Because of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.
The effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
Things written in the Old Testament were written for us. The differences in the covenants focus on justification and access to God, not doing away with the law.
Core Protestant theology decrees that grace by faith alone is the only thing of eternal value, and behavior has no part to play in our eternal life.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Here are biblical strategies to cultivate the fruit of peace, including controlling our thoughts and emotions, submitting to God's will, and embracing His law.
Misguided theologians have tried to create a false dichotomy between grace and works. We do works of obedience to build character, not to earn salvation.
Religious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'
'The day of the Lord' or 'the Lord's day' is not a reference to the fist day of the week (Sunday) but to the time of Jesus Christ's judgment at His return.
While most understand the sacrificial theme of Passover, they fail to grasp actively overcoming sin, largely because of the concept of 'free' grace.