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Prepare to Meet Your God! (Part Five): Religion and Holiness

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

Israel's religion, as depicted, was marked by a profound disconnect from God despite the many advantages He bestowed upon them. God had given Israel His calling, promises, Word, and laws to help them become His sons and daughters, expecting to see His characteristics reflected in them. Yet, He found them diametrically opposed to Himself, showing no spiritual resemblance due to spiritual adultery through the pursuit of other gods and ways of life. Israel's rebellion was evident as they turned their backs on Him, lacking the sense and appreciation even a dumb ox or donkey shows to its master. God's complaint against Israel's religion was that it had form but no substance. The people made pilgrimages to shrines without grieving over their nation's sins, attended church while continuing to cheat, steal, and lie, and made a great show of religiosity without changing their conduct. True religion, as shown in God's Word, involves concern for the weak, hospitality, generosity, sacrifice, speaking truth, and honesty, none of which Israel practiced. They talked the talk but did not walk the walk. God provided witnesses like the Nazirites, separated ones who consecrated themselves to Him, to exemplify pure living, and prophets to testify against the nation's wayward direction. However, Israel forced the Nazirites to break their vows and muzzled the prophets, revealing their intolerance for holiness. This pattern of rejection mirrored their response to greater holiness, as seen in their history of persecution. Israel's false religion, rooted in the altars of Bethel, was the source of societal violence and injustice, stemming from false teachings proclaimed from the pulpits. The religion began with Jeroboam I, who altered the true worship of God, leading to a nation that was neither righteous, moral, nor just. Their sacrifices did not please God, unlike Noah's, due to their corruption, injustice, mercilessness, and hypocrisy. The absence of the sin offering in their practices indicated a lack of awareness of their need for forgiveness, showing they had no relationship with God. The offerings they did make—burnt, grain, and peace offerings—revealed their shortcomings. The burnt offering, representing total devotion to God, the grain offering, symbolizing dedication to fellow man, and the peace offering, indicating fellowship with God and man, were all deficient. Israel was not devoted to God or their fellow man, nor in true fellowship, failing to see their sins or the holiness of God against which they should measure themselves. True religion, in contrast, involves a relationship with God, submission and obedience to Him, genuine love for His truth, moral integrity, and social responsibility. Israel failed in these aspects, neither loving nor seeking God's truth, nor ensuring their care for fellow Israelites was acceptable in His eyes. Their religion was despicable to God because it lacked the spirit and truth He desired, focusing instead on sincerity and ceremony without adherence to His way of life.

The Doctrine of Israel (Part Four): God's Indictment

Sermon by Richard T. Ritenbaugh

Even though Jacob's offspring have had a special relationship with God, their carnal nature led them to test God's patience, growing more corrupt than even Sodom.

Amos (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Ancient Israel regarded Bethel, Gilgal, and Beersheba as a sacred shrines, but were not becoming spiritually transformed as a result of pilgrimages.

Amos (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

God requires a higher standard of righteous behavior from those who have consciously made a covenant with Him and are acquainted with His Law.

Prepare to Meet Your God! (Part One)

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

Preaching to the ancient Israelites, Amos' indictments parallel today's spiritual decline. God wants His people to repent and avoid impending judgment.

Amos (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Amos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.

Amos 5 and the Feast of Tabernacles

'Personal' from John W. Ritenbaugh

How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.

Amos (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Amos severely chides Israel for exalting symbolism over substance, superstitiously trusting in locations where significant historical events occurred.

Amos 5 and the Feast of Tabernacles

Sermon by John W. Ritenbaugh

If we go to the Feast with the goal of physically enjoying, we may lose out on both the spiritual and physical benefits. 'Going through the motions' defiles it.

Amos (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

The book of Amos is addressed to the ones who have made the new covenant with God. Having made the covenant, we must remember that privilege brings peril.

Amos (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.

Passover (Part Seven)

Sermon by John W. Ritenbaugh

Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.

Amos (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Amos, like a circling hawk, makes dire pronouncements on all of Israel's enemies but reserves the harshest judgment for Israel, who should have known better.

Hope to the End (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

We need these horrific times and conditions to learn the consequences of foolish decisions in order to ensure that nothing like this ever happens again.

Lamentations (Part Four; 1989)

Sermon/Bible Study by John W. Ritenbaugh

The prophets and the religious leaders bear the greatest blame for the destruction by providing a quasi-religion and not teaching the Law of God.

The First Commandment

'Personal' from John W. Ritenbaugh

Idolatry is probably the sin that the Bible most often warns us against. We worship the source of our values and standards, whether the true God or a counterfeit.

What We Can Learn From This Day of Atonement

Sermon by John W. Ritenbaugh

God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.

Christmas, Syncretism, and Presumption

'Personal' from John W. Ritenbaugh

Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of biblical truth and paganism is presumptuous.

Passover (Part Eight)

Sermon by John W. Ritenbaugh

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.