Playlist:

playlist Go to the Sin, Confessing (topic) playlist

Filter by Categories

Is Confession of Sins a Biblical Practice?

Bible Questions & Answers

Christians are to confess their sins directly to God, not to men, as no human can forgive sins. Jesus Christ, our High Priest, serves as the sole Mediator between mankind and God, ever living to make intercession for those who come to God through Him. When we sin, we have an Advocate with the Father, Jesus Christ the righteous, who atones for our sins. He is faithful to forgive our sins when we confess to Him, allowing us to come boldly to God's throne of grace. While Scriptures encourage confessing faults to one another for mutual prayer and support, this differs from confessing past sins, which should generally be reserved for God alone. God forgets our sins once He removes them, whereas humans do not, and sharing such confessions with others can permanently stain relationships.

Admission of Sin

Bible Study by Martin G. Collins

Many people, in their enmity against God, refuse to confess or even acknowledge their sinful acts. Confessing sin means to acknowledge and admit it, taking steps to counter its addictive impact as part of overcoming it. Sin is committed against God, revealing its true seriousness, and also against oneself, since our bodies belong to Him, purchased by the blood of Jesus Christ, and we must glorify God in body and spirit. The detrimental effect of sin extends to others, impacting family, friends, community, and the world, with each sin adding to immeasurable suffering, curtailing freedom, and corroding our potential. Sin breaks the vital connection with God, violating the relationship necessary for true religion, much like a deteriorating bond between a headstrong child and parent. Habitual sin enslaves, hardening the heart and lowering barriers to further transgression, as Jesus Christ warns to sin no more lest worse consequences follow. Each sin lowers inhibition to further wrongdoing, causes collateral damage to those around us, and separates us from our Father and His love, without which we would be eternally lost. Yet, through our heavenly Father's powerful love, He provides the perfect antidote to sinful habits in the life and blood of Jesus Christ.

A Sin Unto Death

'Ready Answer' by Staff

Sin, if sincerely repented of and confessed to our merciful God, can be forgiven. As it is written, if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. However, any sin can lead to eternal death if it remains unconfessed, unrepented, and is allowed to persist in a person's life. A sin not unto death is one that is confessed, repented of, and does not involve a willful violation of God's law. In contrast, a sin unto death occurs when a person has willfully turned from God's way, a solemn and terrifying warning for any who might consider abandoning His path. For those still in God's church, if we see or hear of a fellow member sinning a sin not unto death, often out of ignorance or weakness, we ought to ask God to help them recognize their error and repent, trusting that He will hear and answer our prayers according to His will.

Are Some Sins Worse Than Others?

'Ready Answer' by Martin G. Collins

It seems that some sins should be worse than others in God's eyes. Though all sin merits the death penalty, some sins carry greater consequences and penalties.

Repentance: The Genuine Article (Part Six)

CGG Weekly by Richard T. Ritenbaugh

The proof that a person has truly made a change of heart appears when his life begins to show him doing what is right. Right living is the fruit of repentance.

Psalm 51 (Part Two): Psalm 51:1-4

Sermon by Richard T. Ritenbaugh

The phrase, 'a man after God's own heart' modifies God rather than David's carnal character. God chose David because He discerned a heart He could work with.

Is Alcoholics Anonymous Godly?

'Personal' from John W. Ritenbaugh

Is Alcoholics Anonymous a godly organization? Does it use the methods God uses? Where should Christians go who have problems with alcohol?

Psalm Genres (Part Six): Penitential Psalms

Sermon by Richard T. Ritenbaugh

Guilt is a corrosive force, eating away at a person from within, as it burdens the soul with the weight of sin. It serves as a stark reminder of our transgressions against God's holy law, incurring the death penalty and leaving us with a profound sense of unworthiness. This guilt often drives us to seek a Savior for the remission of sins, to lift the heavy burden that weighs us down. In the presence of Jesus Christ's holiness, as seen in the miracle of the great catch of fish, Simon Peter was overwhelmed by his sinfulness, falling at Jesus' knees and pleading, "Depart from me, for I am a sinful man, O Lord!" This reaction reflects the deep guilt that surfaces when confronted with divine righteousness, making one feel unworthy and desiring to escape the weight of such conviction. Yet, the true solution lies not in pushing the Savior away, but in seeking His forgiveness and redemption. On the Day of Pentecost, Peter's sermon pierced the hearts of the listeners, who realized they had crucified their Messiah. Overwhelmed with guilt, they cried out, "Men and brethren, what shall we do?" Peter responded with the path to relief: "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit." This call to repentance and baptism offers a way to unburden the soul, to change one's mind and behavior, and to be bound to Jesus Christ on the path to the Kingdom of God. God often uses guilt for a good purpose, turning a negative emotion into a motivator for repentance. On Pentecost, the guilt of 3,000 people led to their baptism, a positive outcome born from acknowledging their sin. This demonstrates how God can transform even the weight of guilt into a catalyst for spiritual growth and forgiveness. The penitential psalms express profound remorse over sin and spiritual failure, with the psalmist acknowledging wrongdoing and pleading for God's mercy and forgiveness. These psalms, such as Psalm 51, reveal a deep dependency on God's favor, recognizing that only He can lift the sinner from the depths of guilt and restore them to grace. In Psalm 51, David appeals to God's mercy, confesses his sin, requests purification and restoration, vows to teach others God's ways, and promises thanksgiving, modeling authentic contrition and a desire for a renewed relationship with God. In Psalm 6, David pleads for mercy, feeling the weight of God's displeasure through his weakness and troubled soul, which may symbolize underlying sin. His cries of "How long?" reflect the anguish of unresolved guilt, yet by the psalm's end, he feels God's forgiveness, responding with zeal to remove sinful influences from his life, confident that God is once again on his side. Psalm 32 begins with the joyous declaration, "Blessed is he whose transgression is forgiven, whose sin is covered." David recalls the burden of unconfessed sin, feeling sick and lifeless, but upon confessing to God, he experiences immediate forgiveness. This psalm celebrates the restoration and happiness that follow repentance, affirming that those in covenant with God can trust in His mercy to forgive and deliver them from the flood of guilt. Confessing sin, as seen in these examples, is the essential step toward relieving guilt. It involves owning one's transgressions before God, seeking His mercy, and committing to changed behavior. Through this process, the burden of sin is lifted, and a peaceful relationship with God is restored, enabling the sinner to move forward in righteousness under His guidance.

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.

Setting Spiritual Goals

'Ready Answer' by Staff

Business advisors and self-help books recommend that we set goals and make plans to succeed in our endeavors. Why do we not do this to help us overcome sin?

Psalm 51 (Part Four): Psalm 51:13-19

Sermon by Richard T. Ritenbaugh

Repentance is far more than feeling guilt or apologizing but instead is a spirit-empowered reorientation of heart, mind, and behavior.

Choices and a Man After God's Own Heart: Turn, Turn, Turn

Sermon by Mark Schindler

Honoring our free choice and understanding our weaknesses, God alters time and chance for us, using our mistakes as tools to enhance our godly character.

The Manifold Grace of God

Sermon/Bible Study by Martin G. Collins

God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.

Psalm 51 (Part Three): Psalm 51:5-12

Sermon by Richard T. Ritenbaugh

As physical filth repulses the senses, sin ought to repulse the spirit. David's repentance depicts total immersion in sin and the critical need for God's cleansing.

One Nation Under God (Part One)

Feast of Tabernacles Sermon by Martin G. Collins

National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.

Matthew (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Jesus' 28 'missing' years were spent maturing, studying, and gaining life experience to equip Him as a high priest who could relate to human struggles.

The Book of Joel (Part One)

Sermon by Martin G. Collins

When Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.

Unresolved: The Way We Were

Sermonette by Joseph B. Baity

All unresolved—and that includes hidden—sins occupying the deep, dark recesses of our memory possess the ability to create a gap between us and God.

The Buck Stops Here

Article by David F. Maas

Many people shirk responsibility for their errors, 'passing the buck.' Avoiding blame when we are at fault shows poor character, a failing we must overcome.