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Be Holy, as I am Holy

Sermon by Ted E. Bowling

Holiness, as conduct, is a reflection of being set apart for God's purpose, a call to live a life distinct from our sinful nature and dedicated to Him. It is not merely about physical separation but involves a spiritual and moral transformation, striving to mirror God's character and qualities through the possession of His Holy Spirit. As seen with Abraham, holiness in conduct meant walking blameless before God, showing love, faithfulness, and devotion through actions. Abraham's life exemplified this by trusting God, stepping out in faith, and adhering to His statutes, becoming a friend of God through a reciprocal bond of shared interests and mutual care. God chose Israel to be His holy nation, calling them to live in obedience to His commandments and covenant, maintaining a distinct identity as His people by living uprightly and serving as a light to other nations. Though they often failed to take His covenant to heart, observing commands and rituals without true dedication, the expectation remained for loyalty to Him. Today, we are similarly called to be holy, set apart as a special treasure to the Lord, chosen to be a light and example to others through our conduct, demonstrating God's love and character in our daily interactions. Bearing godly fruit is a visible sign of a holy life, rooted in obedience to God and reflected in conduct toward Jesus Christ, showing love, patience, kindness, humility, and forgiveness. Becoming holy is a daunting challenge and a commanded process of sanctification and conversion, involving growth through trials to strengthen us toward perfection. Christ lives to make us holy, investing in us as His treasure, desiring us to be blameless and grow closer to complete righteousness. We must prepare mentally and spiritually for action, focusing our thoughts, eliminating distractions, and readying ourselves for spiritual challenges and resistance against temptation, as we are called to be holy, for He is holy.

As He Is Holy (Part Two)

CGG Weekly by Ronny H. Graham

God declares us holy under the blood of Christ and expects us to become holy through Christian growth. We are called to be holy in all our conduct, as it is written, "Be holy, for I am holy." This holiness is not achieved through a single act of faith, love, kindness, sacrifice, or generosity, but through consistent obedience to His ways. One sin, however, can make us unholy and may even cost us our lives. God is serious about what He has made holy, and when we ignore or trample on His holy things, we risk endangering our eternal life. By striving to become holy as He is holy, we magnify His great name through our faithfulness to Him and His way of life. If we allow God to use us, keeping His laws as He has commanded in all our conduct, we will be holy as He is holy.

The Holiness Code

Sermon by Richard T. Ritenbaugh

Holiness as conduct is a central theme in the chapters of Leviticus often referred to as the holiness code, particularly in chapters 17 through 23. These chapters emphasize that because God is holy, His people must reflect His character in their daily lives through their thoughts, speech, and deeds. God repeatedly declares, "I am the Lord," as a reminder of His holiness and authority, instructing His people to act in ways that mirror His nature. The purpose of the numerous laws and statutes in these chapters is to teach how God lives, revealing His essential nature of ultimate purity and holiness. Since He commands His people to become holy as He is, they are to live according to these guidelines. However, holiness is not achieved merely by following these laws. Only God, who is inherently holy, has the power to sanctify and make something holy. A person cannot become holy simply by adhering to these rules; rather, God first sets them apart, and their conduct in keeping His laws is a response to being sanctified. This process begins with an initial declaration of holiness when one comes under God's covenant, followed by a lifelong journey of growing in holiness through His guidance. The laws serve as tools to help maintain and build holy character, but without God's active participation, one can at best be moral, not truly holy. The holiness code remains relevant as it reflects God's unchanging character, teaching how to grow in righteous, godly behavior. While some laws may no longer apply in their literal form due to changes in context, their spiritual principles endure and must be thoughtfully applied to current circumstances. The spirit of the law often extends beyond the letter, requiring meditation and discernment to understand how to live out God's will in daily actions. By striving to be like Christ, one becomes holier, more set apart, and more reflective of God's transcendent purity. Thus, the holiness code is a vital guide for conduct, helping God's people to remain holy and grow in His image.

Sanctification and Holiness (Part 1)

Sermon by John W. Ritenbaugh

As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.

Holiness of God (Part 4)

Sermon by John W. Ritenbaugh

To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.

Prepare to Meet Your God! (Part Five): Religion and Holiness

Article by John W. Ritenbaugh and Richard T. Ritenbaugh

The prophet Amos exposes the ancient Israelites' religion as syncretic, a blend of God's way and paganism, corresponding to this world's Christianity.

What Is the Holy Spirit?

'Ready Answer' by David C. Grabbe

Even theologians admit that the Holy Spirit is a mystery to them. Yet the confusion comes from pagan thought patterns that have affected how Scripture is read.

Holiness (Part 1)

Sermon by John W. Ritenbaugh

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.

The Priesthood of God (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.

Living Up to Our Responsibilities

Sermonette by Mark Schindler

Much of the pain and anguish of a trial to the Body of Christ may well be caused by someone letting down in his or her responsibility within the Body.

After Pentecost, Then What?

'Personal' from John W. Ritenbaugh

The holy days typify the steps in God's plan. What happens between Pentecost and Trumpets, the long summer months?

His Eye Is on the Sparrow (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.

Called To Be Saints (Part Two)

CGG Weekly by David C. Grabbe

Our calling to be a holy one - to be a saint - is our real vocation. We must continually evaluate everything through the lens of being set apart for holiness.

We Must Work for What We Believe

Sermon by Mark Schindler

Wiping out terrorists may seem clear-headed, but our viewpoint must be based on Micah 4:1-7, which describes a time when swords will be beaten into plowshares.

Who Are We and Where Do We Fit? (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.

Is the Christian Required To Do Works? (Part Six)

'Personal' from John W. Ritenbaugh

Works cannot earn us salvation. However, they play many vital roles in our Christian walk toward the Kingdom of God, especially in developing holiness.

Preparing to Rule (1993)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Sanctification is both a state and a process—a time period between justification and glorification during which overcoming, purification, and holiness takes place.

His Eye Is on the Sparrow (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

As the lives of the major biblical figures were predestined, so are our lives. God chooses, moves, and manages the lives of His servants.

Forms vs. Spirituality (Part 3)

Sermon by John W. Ritenbaugh

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

The Covenants, Grace, and Law (Part Nine)

Sermon by John W. Ritenbaugh

Satan has attempted to obliterate the sanctification step from the conversion process. Sanctification is produced by doing works pleasing to God.

Amos (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The favorite-son status of Israel was conditioned on accepting the terms of the covenant with God. Israel, then and now, has placed her trust in material things.

Deuteronomy (Part 3) (1994)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.

Elements of Judgment (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

We dare not 'do away' anything that is part of God's mind, or we will not be in His image. Acts 15 did not give Gentiles exemption from keeping God's Law.

The Book of Daniel (Part One)

Sermon by Martin G. Collins

If we look upon the Book of Daniel as a puzzle of prophecies, we miss the more important point that it gives strategies to remain godly in a godless venue.

Presumption and Divine Justice (Part Two)

'Personal' from John W. Ritenbaugh

The Bible reveals a pattern of God's displeasure with presumption. God's justice always aligns with His righteousness, but He often acts in mercy.

The Fear of God (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

After the Spirit of God is imparted, removing the fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place.

Examples of Divine Justice

Sermon by John W. Ritenbaugh

Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.

Amos (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.