Do You Take Sin Seriously? God Does!

Sermon by Martin G. Collins

The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.


An Abuse of Sovereignty

CGG Weekly by David C. Grabbe

Most professing Christians agree that God is sovereign, but there is a wide range of beliefs with regard to just how involved God is in their lives.


Each Other (Part One)

CGG Weekly by David C. Grabbe

Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.


Do We Have 'Eternal Security'?

'Ready Answer' by Richard T. Ritenbaugh

Are we 'once-saved, always-saved'? Once God grants us His grace, are we assured eternal life? The fallacies of the doctrine of 'eternal security' are exposed.


A Feast Message From Hebrews

Feast of Tabernacles Sermon by John W. Ritenbaugh

The Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.


Eternal Security (Part 2)

Sermon by John W. Ritenbaugh

All people will be judged according to the quality of their works after they make the covenant with God. Works are required and rewarded.


The Covenants, Grace, and Law (Part Four)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.


The Fear of God

Sermon by John W. Ritenbaugh

Many have inadvertently adopted a soft concept of God, disrespecting and showing contempt for God's authority and power. Godly fear is a gift of wisdom.


Living by Faith: God's Grace (Part Two)

Sermon by John W. Ritenbaugh

God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.


A House Left Desolate

Sermon by Richard T. Ritenbaugh

God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.


The Great Flood (Part One)

Sermon by Richard T. Ritenbaugh

As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.


Does Doctrine Really Matter? (Part Four)

Sermon by John W. Ritenbaugh

Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.


Grace, Mercy, and Favor (Part Three): A Faithful Witness to God's Mercy

Sermon by Mark Schindler

God protected Enoch from death so he could teach Noah, providing the godly instruction that Methuselah and Lamech (Noah's grandfather and father) failed to give.


The Fruit of Repentance

Sermon by John W. Ritenbaugh

We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.


The Two Witnesses (Part One)

Sermon by Richard T. Ritenbaugh

God wants us to recognize prophecies as they occur or shortly afterward. To cling to an interpretation before the events happen leads to missing vital details.


Wilderness Wanderings (Part One)

Sermon by John W. Ritenbaugh

Israel's trek was not only a physical journey, but a mental wandering caused by rejecting God's leadership. The potential to sin is a test of resolve.


Preternatural, Natural, Unnatural, Supernatural (Part One)

Sermon by John W. Ritenbaugh

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.


Beware of False Prophets

Sermon by Martin G. Collins

False prophets promote the broad way, giving people what they want to hear. They replace God's truth with human tradition. They are identified by their fruit.


The Covenants, Grace, and Law (Part Fourteen)

Sermon by John W. Ritenbaugh

No part of God's Law has been 'done away'. Jesus came to magnify the law, giving it a far more penetrating, spiritual application. Man flounders without law.