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The Covenants, Grace, and Law (Part Twenty-Nine)
Sermon by John W. RitenbaughGod's Law, being spiritual, holy, just, and good, stands as a cornerstone of divine order, revealing the nature of sin rather than provoking it. It does not stimulate or arouse sin but makes us aware of our wrongdoings, guiding us to understand sin more thoroughly. Contrary to the carnal mind's enmity against it, which views the law as a yoke of bondage, God's Law is not designed to inhibit freedom but to reflect His love and concern. His commandments are righteousness, not unkind or constrictive in malice, but established in love to ensure an orderly and safe conduct of life. The purpose of God's Law is not to give life, as life comes from that which is already living, but to reveal sin and set a standard of righteousness. God, as a God of love, legislates laws that, while sometimes constrictive to human nature, are always rooted in care and concern. His Law serves as the means by which He reveals His will, countering the carnal tendency to revile it or dismiss it as obsolete. Instead, it remains a vital guide for those seeking to align with His purpose. Jesus Christ Himself affirmed the enduring nature of the Law, declaring that not one jot or tittle would pass from it. His teachings emphasize that the Law, including the commandments, continues to operate as foundational principles of His kingdom. Sin, defined as the transgression of God's Law, still exists, and thus the Law must remain in effect to identify sin and guide behavior. The examples of Christ and His apostles further strengthen the relevance of God's Law. Christ habitually kept the Sabbath, declaring it was made for man and affirming His authority over it as Lord. His custom of observing the Sabbath, rooted in Creation and not merely a later institution, sets a precedent for followers to walk in His steps. The apostles and the early church continued to observe specific laws, including the Sabbath and holy days, showing no antagonism toward them but rather an acceptance of their value. God's overall purpose underscores the importance of His Law. He is creating us in His image, reproducing Himself through an orderly creation that functions according to unchanging laws. The Law provides a basic description of His character and way of life, a roadmap for those being drawn into His image. To deny the Law is to deny God Himself, as it reveals much about His nature and expectations for holy living. Even under the New Covenant, God's Law retains its significance. The moral law, including all Ten Commandments, remains in force, defining sin and righteousness. Obedience to these laws, while not justifying or saving on its own, reflects the wisdom and love of God, guiding us toward holiness. The intention of God's Law is always love, eternal in its application, and meant to shape us into His image through voluntary choice and faith.
The Law's Purpose and Intent
Sermon by Martin G. CollinsGod's Law, as presented in the Bible, embodies spiritual principles that guide human life and relationships with both the Creator and fellow beings. Unlike human laws that focus on specific actions, God's Law addresses the underlying attitudes and intents, known as the spirit of the law. This spirit reflects God's original purpose behind each commandment, aiming to foster a way of life that mirrors His character. By keeping the Ten Commandments, we learn to think as God thinks, developing His nature within us. The spirit of the law becomes crucial, especially in preparation for significant observances like the Passover, where attitudes rather than mere adherence to the letter of the law are vital for members of God's Church. Jesus Christ exemplified this by emphasizing that it is lawful to do good on the Sabbath, highlighting the spirit over strict legalism while still upholding the letter of the law. The spirit of the law reveals that God's commandments, such as the Sabbath, are designed as blessings, offering rest and a chance to draw closer to Him and to one another in love and fellowship. Jesus understood this divine intent, using it to heal and bless on the Sabbath, demonstrating that God's Law is always a benefit to those who grasp its spiritual essence. Love is the essence of the spirit of the law, fulfilling the commandments as a living principle within us. As we live in the love of Christ, the Law transforms from a condemning taskmaster into a vision of understanding and blessing, embodied in Christ Himself. Our imitation of Christ involves obedience to the Law, not just as an external standard but as an internal guide. James exalts the Law as the perfect law of liberty and the royal law, emphasizing that love of neighbor sums up its true fulfillment. He warns that breaking one part of the Law is akin to breaking it all, underscoring its solidarity and the importance of mercy in keeping its spirit. The Law covers all aspects of life, and we are to act as those judged by a law of liberty, focusing on personal adherence rather than judging others. Under the New Covenant, the Law is written on the hearts and minds of God's people, creating an inward and dynamic relationship with Him. This covenant ensures a close bond where all will know God personally, and sins are forgiven through repentance and Christ's sacrifice. The Holy Spirit energizes this transformation, enabling us to meet the righteous requirements of the Law and to overcome sin, taking on God's nature. The spirit of the law, supported by the Holy Spirit, allows us to examine our lives, make spiritual decisions, and pursue progress toward the mind of Christ. It manifests in love and the fruit of the Spirit, serving as a positive standard by which we strive to live, continually pressing toward spiritual goals with the help of God's Spirit.
The Covenants, Grace, and Law (Part Five)
Sermon by John W. RitenbaughGod's purpose from the beginning has been to restore all things, reproducing Himself and creating children in His image while working to restore His government to the earth. The New Covenant fits beautifully into this purpose, aligning with the restoration of His government, which was disrupted through rebellion. From the Garden of Eden, government, law, and sin have been central issues in relationships with God. Refusal to submit to God's government separates, weakening the relationship and potentially severing it entirely. God's law is not nullified through faith; rather, faith establishes law in general, including God's law. Justification by faith does not do away with any law, despite an anti-law bias often revealed in carnal attitudes resistant to God's law. The carnal mind is at enmity against God, not subject to His law, and this enmity surfaces as resistance to submitting to His governance. God's law is spiritual, eternal, pure, good, fair, and righteous—the epitome of perfect law. In contrast, human nature is fleshly, weak, and surrounded by sin, creating a struggle within even the most mature believers. Justification does not remove human nature but provides access to God, allowing sanctification unto holiness to occur. The purpose of justification through the sacrifice of Jesus Christ is to enable love for God and fellow man, and to keep His commandments, which are the just, fair, and good requirements of the law. The law is a friend and guide, given by a loving Father for the well-being of His children, to protect and help them mature and prosper, not to hinder or hurt. Keeping God's law contributes to a stable society and prepares individuals to be in His image when He restores all things. The New Covenant does not do away with laws but creates circumstances by which faith is enhanced to achieve salvation, bringing God's purpose to perfection through willing submission to His spiritual law.
Sin Is Spiritual!
'Ready Answer' by Richard T. RitenbaughMany people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness.
The Covenants, Grace, and Law (Part Twenty-One)
Sermon by John W. RitenbaughThe Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
God's Gift of the Spirit
Sermonette by James BeaubelleCompared to the Pentecost in Acts 2, our receipt of God's Spirit was attended with far less drama. However, the power of God's Spirit is no less potent.
Were the Ten Commandments in Force Before Moses?
Herbert W. Armstrong BookletIt is commonly believed that the Ten Commandments are part of the ritualistic law, and that they lasted only until Christ. But here is the rest of the story.
What Kind of Faith is Required for Salvation?
Herbert W. Armstrong BookletMillions who say they believe in Jesus Christ have no salvation at all because they trust in the wrong kind of faith. Saving faith is largely misunderstood.
Works of Faith (Part Two)
'Ready Answer' by StaffGod's spiritual law, encapsulated in the Ten Commandments and demonstrated in the life of Jesus Christ, reveals His way of life, which we must emulate.
Righteousness from Inside-Out
'Ready Answer' by David F. MaasMany people fail to understand the kind of righteousness God is looking for. God wants it written on our hearts—not just a set of dos and don'ts.
Repentance and Righteousness (Part 2)
Sermon by Richard T. RitenbaughMechanically keeping the law is only the beginning of righteousness. By emphasizing principle, Christ came to magnify, not to destroy God's law.
Acts (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughThe people of Lystra and Derbe mistake Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas are not gods, they are rejected.
The Christian Paradox (Part Two)
Sermon by Richard T. RitenbaughWe have two conflicting natures: a downward-pulling carnal nature versus a divine nature imparted by God's Holy Spirit, continually at odds, seen in Romans 7.
Psalms: Book Five (Part Five): Psalm 119 (Part Two)
Sermon by Richard T. RitenbaughEven though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
What Do You Mean . . . the Unpardonable Sin?
Herbert W. Armstrong BookletCan a Christian commit a sin, and still be a Christian? Or would this be 'the unpardonable sin'? Or would it prove he never was a Christian?
Born Again (Part 2)
Sermon by John W. Ritenbaugh (1932-2023)Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.