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Anarchy in God's Church? (Part Two)
CGG Weekly by David C. GrabbeAbundant examples in Scripture demonstrate the authority and structure of the church. Paul's teaching in I Corinthians 12:27-29 illustrates this clearly: Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Paul describes a hierarchy of spiritual gifts, ranking positions not based on worth or potential, but on gifting, authority, and responsibility. God has not given everyone in the Body the same gifts, and to whom much is given, much will be required. This hierarchy, meaning a set-apart or sacred leadership, is exemplified in its highest sense by our High Priest, Jesus Christ. Paul's ranking in I Corinthians 12:28 shows that God has gifted some in the Body differently, granting responsibility and authority to some that He has not given to others. Paul also warns against disregarding parts of the Body, stating that the eye cannot say to the hand, 'I have no need of you'; nor the head to the feet, 'I have no need of you.' Following this principle, we cannot decide we have no need of someone to whom God has given greater authority or responsibility. God is in favor of hierarchy, as seen in I Corinthians 12 and other passages, including I Corinthians 11:3, where Paul mentions another hierarchy of authority: The head of every man is Christ, the head of woman is man, and the head of Christ is God. The issue arises not from the structure of authority that God has established, but from the carnality of those who misuse it. The church of God is not anarchistic, and order, responsibility, and authority are necessary within it.
The Nanny Church (Part One)
CGG Weekly by David C. GrabbeThe church is not immune to the pressure to create a Nanny Church, where some leaders act dictatorially, and some members hold expectations of what the church should do for them. God is creating man in His character image, requiring mankind to have the freedom of choice to develop character through daily decisions. If every word and deed are regimented, whether by God or human authority, character development is hindered. Jesus Christ taught in Luke 22:24-26 that unlike the Gentiles who exercise lordship and authority over others, often seen as benefactors enforcing order through force and coercion, His followers must not rule in such a manner. Instead, those with authority in His church are to serve, not lord over others. This service aims to help members reach the fullness of Christ, not through iron-fisted control or doing for them what they should do themselves, as both extremes stunt character growth. True service involves using gifts for the edification of the body, taking only the authority Christ has given.
Principles of Church Leadership
Feast of Tabernacles Sermon by Richard T. RitenbaughThe church, as the Body of Christ, operates under divine authority with a focus on spiritual unity rather than organizational unity. Jesus Christ, in His prayer in John 17:20-23, expressed His desire for the church to be one with Him and the Father, emphasizing perfect agreement in thought, word, and deed. Despite the current scattering into numerous groups, God has not moved to unite the church into a single organization, indicating that He has purposes for maintaining smaller groups under various leaders to facilitate learning and growth, particularly in leadership. God's sovereignty is paramount in the church's authority structure. As highlighted in I Timothy 6:15-16 and Isaiah 45:5-12, He is the ultimate power, controlling all circumstances, whether light or darkness, peace or calamity. Church members and leaders must constantly remember His control, making decisions that reflect His will, trusting that He is responsible for every situation and provides opportunities for growth. Jesus Christ is the Head of the church, as affirmed in Ephesians 1:22-23 and Colossians 1:18. His authority, given by the Father, encompasses all things in heaven and on earth, as stated in Matthew 28:18-20. Despite His physical absence, He remains actively in charge, guiding the church and ensuring it fulfills His purpose. Leaders must recognize that they are under His authority, not presuming control over His sheep, who belong to Him and are placed where He wills, as noted in John 10:14, 27-30 and I Corinthians 12:17-21. Church leadership is a role of service, not lordship. Jesus Himself taught in Matthew 20:25-27 that greatness in His church comes through serving, not ruling over others. Ministers, as servants and stewards, are to be faithful to Christ's instructions, focusing on His will rather than personal gain, as Paul exemplifies in I Corinthians 4:1-4 and I Thessalonians 2:1-12. Their authority is spiritual, not physical or civil, aimed at equipping the saints and building up the body in unity and knowledge, as described in Ephesians 4:12-13 and II Corinthians 5:9-20. Finally, the primary role of church leaders is that of shepherds, as exhorted in I Peter 5:1-4. They are to lead, feed, and tend God's flock willingly and eagerly, serving as examples rather than lords. Jesus, the Chief Shepherd, set the standard in John 10:14-15 and John 21:15-17, emphasizing love and sacrifice for the sheep. This approach fosters respect and loyalty, contrasting with authoritarian methods that lead to disaffection, ensuring that leaders follow Christ's example in all aspects of ministry.
Anarchy in God's Church? (Part One)
CGG Weekly by David C. GrabbeAnarchism rejects authority and governance. It declares that man is essentially good, and if all restraints are removed, that inner goodness will come out.
"I Will Build My Church"
Sermon by Richard T. RitenbaughAlthough Peter was given responsibilities of leadership, as connoted from the rock imagery or symbolism, he was not granted the post of 'vicar of Christ.'
Titus (Part Five): A Church in Training
Sermon by Richard T. RitenbaughPaul, realizing that the tiny flock was no match for the Roman Empire, did not crusade to abolish slavery, but instead taught the church how to deal with it.
Government (Part Six)
Sermon by John W. RitenbaughThe ministry's authority consists of teaching, edifying, and equipping the members for sainthood, but not to wield dictatorial power over their lives.
Self-Government and Responsibility (Part One)
Sermon by John W. RitenbaughWe need free moral agency to be transformed into God's image. Unless one has God's Spirit, he cannot exercise the internal control to be subject to the way of God.
Faith and the Calendar (Part One)
Sermon by John W. RitenbaughThe issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern.
A Quick Survey of American Christianity
Commentary by John W. Ritenbaugh (1932-2023)A nation's religions generally determine the moral standards of a nation. The United States is currently afflicted with biblical illiteracy.
The Covenants, Grace, and Law (Part Eighteen)
Sermon by John W. RitenbaughPaul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
The Covenants, Grace, and Law (Part Four)
Sermon by John W. RitenbaughJustification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.