God possesses a glorified body, with form and shape, as affirmed in Genesis 1:26-27, where man is created in His image and likeness, reflecting a physical resemblance. Jesus Christ, post-resurrection, showed a spirit body of flesh and bones, solid and tangible. Scriptures confirm that spirits, including God, have celestial bodies suited to their purpose. Our destiny is transformation into a glorified state at resurrection, sharing Christ's likeness and divine nature, qualitatively equal to God yet differing in rank and glory. This glorification process turns the temporal into eternal, ensuring that as God's called-out ones, we will shine as the sun in His kingdom, safeguarded until transformation.

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Glory, Glory, Hallelujah

Sermonette by John Reiss

Looking forward to the promises that God wants to give to billions of His human creations inspires us to keep on striving through the trials and struggles.

Image and Likeness of God (Part One)

Sermon by John W. Ritenbaugh

God has revealed Himself through His Word, declaring that He possesses form and shape, contrary to notions that He is without body or substance. In Genesis 1:26-27, it is clearly stated that man is made in His image and likeness, establishing a foundational truth about His purpose and our potential to be like Him. This physical resemblance is not a future state but an accomplished fact, as man was created already in His image. The scriptures affirm that spirits, including God, have bodies suited to their purpose. Paul, in addressing questions about the resurrection, confirms the existence of celestial or heavenly bodies, indicating that spirit beings possess form. Jesus Christ Himself, after His resurrection, demonstrated that a spirit body is not vaporous or ghostly but solid, with flesh and bones of a spiritual nature, visible and tangible to the touch. Throughout the Bible, terms like "tselem," "demooth," and "icon" consistently denote shape, resemblance, and form when describing images, whether of idols or of man in relation to God. These words, used in contexts such as Genesis 1:26-27 and elsewhere, point to a concrete, physical likeness, not merely an abstract or spiritual one. Even the most liberal interpretations acknowledge that a physical resemblance must be considered in these passages. Jesus Christ further confirmed that God has a form visible to the eyes and a voice audible to the ears, as noted in John 5:37. There is no scriptural basis to suggest that God lacks a body or only assumes one temporarily. Instead, the consistent testimony of the Bible is that God possesses a glorified body, and man, created in His image, reflects this form and shape as part of His divine purpose.

We Shall Be God

Sermon/Bible Study by John W. Ritenbaugh (1932-2023)

Our destiny, as revealed through Scripture, is to be transformed into a glorified state, reflecting the very nature of God. This hope of glory is rooted in the resurrection, where we are brought into a fuller likeness of Christ. At the resurrection, we will be glorified together with Him, sharing in a spiritual transformation from human nature to godly nature. This glorification means we will be qualitatively equal with God, of the same kind, possessing the divine nature and sharing the same quality of life as the Father and Son. However, we will not be quantitatively equal, as there will be differences in rank and glory among us, just as celestial bodies vary in brightness. While we will shine in awesome glory and hold high rank within God's Kingdom, we will remain in thankful submission to our Creator, who holds the highest rank. Thus, we are created to grow toward sonship, becoming literal sons of God, qualitatively equal in kind, yet always acknowledging the greater magnitude of our Father and Elder Brother.

From Pilgrims to Pillars (Part Two)

Feast of Tabernacles Sermon by David F. Maas

The purpose of this message is to illustrate the process of sanctification, in which a temporal, flawed being is transformed into a new, perfect, indestructible being through cleansing, refining, enhancing, and glorifying. Today's focus is on the refinement, enhancement, and glorification process, where the temporal is made eternal. As God's called-out ones, we can be assured that no matter what happens to this clay vessel, the treasure inside—our spiritual schematic diagrams infused with godly character—will be safeguarded by our Creator until our resurrection or transformation. Then, as the righteous, we will shine forth as the sun in the kingdom of our Father.

Image and Likeness of God (Part Two)

Sermon by John W. Ritenbaugh

Jesus did not take on a different shape or form when He was transfigured. Taking on the image of the heavenly does not vaporize one into shapeless essence.

The Covenants, Grace, and Law (Part One)

Sermon by John W. Ritenbaugh

The doctrinal changes made by the Worldwide Church of God have devastating ramifications. Predictably, when the vision was changed, God's law was cast aside.

Resurrection AD 31

'Ready Answer' by Staff

Matthew 27:52 informs us that more than one resurrection occurred during Passover week in AD 31. Here is what we can glean from the Bible about this miracle.

When Our Change Comes

Sermon by Richard T. Ritenbaugh

Repentance and conversion leading to transforming into Christ's image depend on change. Christianity is a force for personal change, leading to universal change.

All in All

'Personal' from John W. Ritenbaugh

What does 'all in all' mean in relation to God and Christ? It has great significance to Christians today as they seek the Kingdom of God.

Image and Likeness of God (Part Three)

Sermon by John W. Ritenbaugh

The numerous scriptural references to angelic beings indicate that the spiritual entities have tangible substance. God is not a universal nothingness.

The Covenants, Grace, and Law (Part Thirteen)

Sermon by John W. Ritenbaugh

As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.

Psalms: Book Five: (Part Three): The Hallel: Psalms of Praise

Sermon by Richard T. Ritenbaugh

In Book Five of the Psalms, Psalms 113-118 (sometimes termed the Hallel) are to be considered one continuous Psalm of praise, associated with the holy days.

Philippians (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

Not one of us with heavenly citizenship has ever been there, but like an ambassador, we are compelled to carry on the culture and laws in our lives.

Philippians (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Godly righteousness demands humility, a readiness to admit shortcomings, a yieldedness to correction, and a willingness to be refashioned.