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Abraham's Sacrifice (Part Two): Love Exemplified
Sermon by Richard T. RitenbaughIn the narrative of Abraham's sacrifice of Isaac, found in Genesis 22, God introduces significant themes that underscore His purpose. The first notable mention is the word "love" in verse 2, where God describes Abraham's deep affection for his only son Isaac. This fatherly love is highlighted as a reflection, though imperfect, of God's own profound love for His Son. Through this story, God aims to illustrate His divine love by paralleling it with Abraham's human emotion, making it more relatable and concrete for us to grasp. God tests Abraham by commanding him to take Isaac, whom he loves, to the land of Moriah and offer him as a burnt offering on a mountain that He will specify. This command, though seemingly harsh, does not explicitly demand Isaac's death but rather his presentation as an offering, implying a test of devotion. Abraham, understanding the gravity of this test, assumes it may involve the full process of a burnt offering, yet he proceeds with unwavering faith. His immediate response to God's call, even after a long silence, demonstrates his readiness and loyalty. The journey to Mount Moriah, a three-day trek from Beersheba, symbolizes a path of faith and obedience. Abraham's knowledge of God's character, which opposes human sacrifice as seen in the practices of surrounding cultures, bolsters his confidence that God will provide a way out. This assurance is evident when he tells Isaac that God will provide the sacrifice, reflecting his trust in God's consistent nature. Throughout the narrative, God guides Abraham to a specific place, ultimately revealing Mount Moriah as significant, meaning "God sees and provides." This location becomes a focal point where Abraham's faith is proven, and God's provision is affirmed. The story serves as a type, pointing to the ultimate reality of God's love and sacrificial plan through His Son, emphasizing that Abraham's actions are a foreshadowing of greater spiritual truths.
Abraham's Sacrifice (Part Four): Providence Manifested
Sermon by Richard T. RitenbaughIn the narrative of Genesis 22, Abraham's sacrifice of Isaac reveals the profound theme of God's providence. God was willing to provide Abraham with what he needed, specifically the lamb for the sacrifice, demonstrating His timely provision. Abraham's faith was already strong, confident that God would supply what was necessary, and the story emphasizes that God's greatest provision is His own Son, Jesus Christ, the Lamb of God. This act of providing a substitute sacrifice to spare Isaac underscores God's boundless ability to give whatever is necessary for His purposes. As Abraham and Isaac journeyed to Mount Moriah, they walked together, united in faith and purpose, reflecting a deep bond akin to the relationship between the Father and the Son. Upon reaching the peak, Abraham built an altar, arranged the wood, bound Isaac, and prepared to slay him, all with a deliberate, emotionless resolve as depicted in the narrative. Isaac submitted without resistance, cooperating fully, mirroring a profound obedience and trust. Their actions, at best, display total faith, love, hope, and obedience, embodying the righteous walk God commanded of Abraham. At the critical moment, the Angel of the Lord, identified as the One who became Jesus Christ, urgently called out to stop Abraham, confirming this as a test of his faith, fear, and loyalty. Abraham's steadfast response, "Here I am," revealed his calm readiness to serve, and God acknowledged his fear and obedience, knowing now that Abraham placed nothing before Him. In fulfillment of His covenant, God provided a ram as the substitute, affirming His promise to bless Abraham for his unwavering obedience. This event illustrates that just as God supplied the lamb for Abraham, He continues to provide all that is needed for His people to complete their journey.
Abraham's Sacrifice (Part One): Faith Perfected
Sermon by Richard T. RitenbaughSacrifice is a recurring theme in Scripture, and one of the most profound examples is Abraham's willingness to offer his son Isaac on Mount Moriah. This act stands as a remarkable demonstration of self-sacrifice, elevating Abraham to the status of the father of the faithful, alongside his initial belief in God's promise of a son. His actions on Mount Moriah showcase the depth of his faith and obedience, as he prepared to sacrifice his beloved heir in response to God's command. Abraham's sacrifice of Isaac represents the culmination of his spiritual growth over many years. From the time he first believed God's promise at age 80 until he raised the knife on Mount Moriah, potentially at 125 or 130 years old, his faith was tested and proven through action. This event, occurring after decades of waiting and trials in Canaan, illustrates that faith must be accompanied by works to be complete. His readiness to sacrifice Isaac made his belief tangible, proving his spiritual conviction through a concrete act of obedience. Prior to this ultimate test, Abraham had settled in Beersheba, achieving peace, wealth, and recognition among the Philistines after years of sojourning. He planted a tamarisk tree as a symbol of rest and gratitude to God, calling upon the name of the Everlasting God, acknowledging His eternal care and promises. Yet, in this time of comfort, Abraham remained steadfast, never becoming complacent. His focus stayed on the future Kingdom of God, a city with foundations, rather than the temporary tents of Beersheba. This unwavering vision sustained his faith, preparing him for the greatest trial of his life, the command to sacrifice Isaac, which came unexpectedly after a long period of peace. Through this account, spanning from the promise of a son to the intervention on Mount Moriah, Abraham's journey of faith and works unfolds over as many as 45 or 50 years. His story demonstrates that faith, while essential, must be manifested through actions to bear fruit, showing that true belief is proven by sacrificial obedience to God.
Abraham's Sacrifice (Part Five): Promises Confirmed
Sermon by Richard T. RitenbaughIn the account of Abraham's sacrifice of Isaac, we see a profound demonstration of God's providence and the nature of His promises. When Abraham was prepared to offer Isaac as a sacrifice, God provided a ram caught in a thicket by its horns as a substitute. This ram, unlike the expected lamb, symbolizes a mighty ruler, powerful and formidable, yet restrained by the wild, untamed thicket, representing earthly, base forces. Abraham lifted his eyes and saw this ram only after a moment of revelation, suggesting he had to look beyond the immediate and physical to perceive the spiritual provision God had made. This event illustrates that God's providence is limitless for those who fear Him and obey His voice. The ram's presence as a burnt offering underscores a total dedication to God's purpose, pointing to a greater sacrifice that would fulfill His promises to Abraham. The name Mount Moriah, identified as the place of this event, also identifies God as Yahweh Yireh, meaning God will see and provide, assuring us of His vigilant and responsive character. He watches over His people, providing what is needed at the right time to ensure their growth and ultimate entry into His Kingdom. Through this episode, Abraham's understanding of God expanded, revealing a broader, greater aspect of His being. The confirmation of promises to Abraham after the sacrifice, with God swearing by Himself, emphasizes His unchanging character and the certainty of His word. This oath, backed by His perfect righteousness, assures that He will complete His work in those He calls, providing everything necessary for their spiritual journey. Abraham's faith, demonstrated in his trust that God would provide, serves as a model for us to rely on God's timely provision and to seek spiritual understanding beyond the visible.

Abraham's Sacrifice (Part Three): Hope Demonstrated
Sermon by Richard T. RitenbaughIn the narrative of Abraham's sacrifice of Isaac, found in Genesis 22, the profound connection between love and obedience is vividly illustrated. The first mention of love in the Bible appears in this account, with the term "beloved" referring to Isaac in verse 2, while the first mention of obedience is noted in verse 18, where Abraham is said to have obeyed God's voice. These two concepts frame the story, marking the beginning and end of a process that demonstrates godly love through obedience over several days. God commands Abraham in verse 2 to take his beloved son Isaac to the land of Moriah and offer him as a burnt offering on a mountain that He will specify. Abraham, without showing external distress, rises early, prepares for the journey, and sets out with Isaac and two servants. He saddles his donkey, cuts the wood for the offering himself, and proceeds calmly, maintaining a steady demeanor despite the emotional weight of the command. The journey from Beersheba to the vicinity of Moriah takes three days, during which Abraham has time to reflect on God's command and His promises. As they near the destination, Abraham leaves the servants behind, instructing them to stay with the donkey while he and Isaac go to worship, confidently stating that they will both return. This statement reflects his hope and faith that God does not intend for Isaac to die permanently, interpreting worship as submission to God's will. Abraham's assurance to Isaac, when asked about the lamb for the offering, is that God Himself will provide the lamb, hinting at a substitutionary sacrifice. The narrative emphasizes the close bond between father and son, as they address each other with endearing terms and proceed together in harmony up the mountain. Isaac, carrying the wood, willingly accompanies Abraham, showing trust in his father's faith and in God. The story underscores a major theme that God sees and provides for needs, naming the place Moriah, which means God Sees and Provides, and later affirming in verse 14 that the Lord Will Provide. Abraham's actions are driven by hopeful obedience, rooted in his understanding of God's unchangeable character and promises. He recalls God's assurance that his descendants would come through Isaac, reasoning that Isaac must live to fulfill this prophecy, even if it means God would raise him from the dead. This logical conclusion fuels Abraham's confidence as he proceeds to obey God's command, demonstrating love through submission to His will.
The God of Abraham, Isaac, Jacob, and Moses
Sermonette by David C. GrabbeThe identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.

Abraham's One God
Article by Mike FordThe first commandment sets the stage for understanding Abraham's sacrifice of Isaac. God wanted to know: Would Abraham put Him first and have no other god?
Abraham (Part Twelve)
Sermon/Bible Study by John W. RitenbaughBased on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.
Isaac
Sermon/Bible Study by John W. RitenbaughThe name Isaac—'laughter'—suggests his optimistic disposition, someone not afflicted by fear and doubt. Isaac serves as a type of Christ, honoring his father.
Abraham (Part Five)
Sermon/Bible Study by John W. RitenbaughWe learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.
This Life of Sacrifice
CGG Weekly by Richard T. RitenbaughSelfishness in any form turns Christianity on its head, making a mockery of the many sacrifices that form its foundation and the grace of God that makes it possible.
Abraham (Part Eleven)
Sermon/Bible Study by John W. RitenbaughIf we hold fast to principles, though it may seem initially uncomfortable and fearful, we will eventually receive respect and even admiration.
Seeking God's Will (Part Four): Sacrifice
Sermon by Richard T. RitenbaughOn the Day of Atonement, we are to afflict our souls by fasting. We do no work, signifying that we did absolutely no work to attain our salvation.
Simple Faith
CGG Weekly by Richard T. RitenbaughSometimes we make things a bit too theological, wanting to know all the details of a doctrine, but simple faith is trusting God and believing His word.
The Overlooked Work (Part Two)
CGG Weekly by David C. GrabbeNot all waiting is actually waiting on God. We might convince ourselves that we are waiting on God, when He is really waiting for us to move forward.
The Providence of God (Part Seven)
Sermon by John W. RitenbaughJesus and Abraham rose above their emotional pulls by exercising living faith—a faith built on acts of obedience. Faith can never be separated from works.
Faith—What Is It?
'Ready Answer' by Pat HigginsFaith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
The Providence of God (Part Six)
Sermon by John W. RitenbaughA spiritual Israelite undergoes a metamorphosis in which his own self-centered will is broken so that God's creative work can be completed within him.
Willingness to Believe
Sermon by Richard T. RitenbaughAmericans (like most of the Western world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything.
Passover and Hope
Sermon by Richard T. RitenbaughThe Passover is a beacon of hope in an otherwise hopeless milieu. Jesus provided hope at His last Passover, exuding confidence despite what lay ahead.
Hebrews (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughAbraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
Seeing the Invisible
Sermon by Richard T. RitenbaughImagination, coupled by the power of the Holy Spirit, helps us to understand the power and reality of the invisible. Faith as a concept is immaterial.
Four Points of Faith
Sermonette by James BeaubelleAt times we exhibit some faithlessness, perhaps because we have viewed faith just in terms of what we do rather than what God does through His gifting to us.
Searching for Israel (Part One): The Promises to the Faithful
Article by Charles WhitakerWhere is Israel today? God's ironclad promises to Abraham, Isaac, and Jacob give ample clues for identifying Israel—and the answer is surprising.
Our Complete, Whole Burnt Offering
Sermonette by Bill OnisickOur patriarch Abraham, when God tested him by asking him to sacrifice Isaac, knew that God will provide regardless of the cost of the sacrifice.
Leadership and Covenants (Part Nineteen)
Sermon by John W. Ritenbaugh (1932-2023)The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.
Defining Trials
Feast of Tabernacles Sermon by John O. ReidTrials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
Faith, Hope, and the Worship of God (Part Three)
Sermon by John W. RitenbaughUsing assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.
Mercy, Pilgrimage, and Providence
Sermon by John W. RitenbaughOur experience in overcoming and developing character will be fraught with difficulties, but God will provide the power to get through all the anguish.
The Handwriting Is On the Wall (Part One) (2007)
Feast of Tabernacles Sermon by John W. RitenbaughThe scattering of the church was God-ordained, providing a test for godliness. The isolating demonstrated by some groups is an abomination and an affront.
How Much Does God Love You?
Sermon/Bible Study by John W. RitenbaughI John 4:17 reveals the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ.
The Faith of Joseph (Part Two)
CGG Weekly by David C. GrabbeWhen Joseph gave the command regarding his bones, he was contemplating the resurrection! Significantly, there is no record of a resurrection before this.
Hebrews (Part Fourteen)
Sermon/Bible Study by John W. RitenbaughLike Jesus and other heroes of faith, we need to look beyond the present to the long term effects of the trials and tests we go though, seeing their value.
Boundaries, Incursions, Migrations, and God (Part Two)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Even though the way God exercises His sovereignty is inscrutable to us , calling the foolish to confound the wise, all He does fits perfectly into His plan.
How Expensive Is Your Religion? (Part Two)
CGG Weekly by Mike FordMany people have experienced separation from friends and family due to their beliefs. From start to finish, the Bible is full of such stories.
Change and Hope
Sermon by John O. ReidAs God found it necessary to test our forbears, He allows us to go through grueling experiences (trials, tests, and temptations) for maximum growth.
Faith (Part Three)
Sermon by John W. RitenbaughFar from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
How Does God Help Us? (Part 2)
Sermon by John W. RitenbaughThe trials we go through are part of His providence, putting us into humility and determining what really motivates us.

Deuteronomy: Fear
Feast of Tabernacles Sermon by Richard T. RitenbaughWhen people allow fear to rule them, they lose their mind. Fear of God, however, is not mind killing, but inspires a reverential awe of the Creator.

Lead Us Not Into Temptation
Sermon by Ryan McClureIt is solely God's prerogative to test and to prove, while Satan's function is to tempt, to trip up, and to destroy. God tests but does not tempt.
The Doctrine of Israel (Part One): Origins
Sermon by Richard T. RitenbaughBecause Abraham trusted God, his descendants have received unprecedented blessings. If the Israelites would have kept God's law, they would have served as a model.
The Third Day (Part Two)
Feast of Tabernacles Sermon by Richard T. RitenbaughAs a biblical motif, the third day indicates a colossal turn-around from hopelessness to victory. The third day revival motif recurs throughout Scripture.
The Elements of Motivation (Part Two): Vision
'Personal' from John W. RitenbaughThe Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.