The Woman of Revelation 12 symbolically represents the nation of Israel throughout the chapter. In verse 1, Israel is depicted as a Woman clothed with the sun and moon, wearing a crown of stars, with the symbols tied to Joseph's dream in Genesis 37, confirming her identity. In verse 2, Israel is the Woman about to give birth, and in verses 3-4, the Child she bears becomes the target of the great red dragon, satan, who seeks to destroy Him. Verse 5 identifies this Child as the Messiah, Jesus Christ, born to rule all nations. In verse 6, the Woman, Israel, flees to a place prepared by God for her protection. By verses 7-9, the timeline progresses to the end, when God casts satan and his demons out of heaven permanently. In verse 13, after the dragon is cast to earth, he persecutes the Woman who gave birth to the male Child, clearly identifying her as Israel, not the church, since the church did not give birth to the Messiah. In verse 14, Israel, persecuted by satan, is given two wings of a great eagle to fly to her place of safety from the serpent. In verse 15, the serpent spews a flood to destroy Israel, but in verse 16, the earth helps by swallowing the flood. It is not until verse 17 that the church appears as the remnant of the Woman's offspring, who keep the commandments of God and hold the testimony of Jesus Christ, distinguishing them from the nation of Israel, which does not keep God's commandments nor have Christ's testimony. Verse 17 also indicates that the dragon leaves the Woman who fled and turns to persecute her offspring in a different location, suggesting that at this point, the Woman, Israel, and her offspring are in separate places.

In Revelation 12, a wondrous vision unfolds, presenting a highly condensed history of the true church. This chapter stands as a clear example of an inset, not following directly from the events of chapter 11, which culminates with the sounding of the 7th trumpet and the announcement of Jesus Christ's return. Instead, it introduces a new vision, tracing the church's origins back to the time of Jacob, drawing on the vision given to Joseph of the sun, moon, and stars bowing to him. This imagery signifies that the true church has its roots in Abraham, Isaac, Jacob, and Joseph, identifying it as an Israelitish church with heavenly origins. The narrative in Revelation 12 progresses through significant events: the rebellion of the adversary, the birth of Jesus Christ from the woman representing the church, and the adversary's attempt to kill the child, who is resurrected and rescued to heaven, preventing any lasting harm. The woman, symbolizing the church, then flees into a wilderness, depicting the church's journey through the Middle Ages, enduring tribulations and Inquisitions from the 1200s to the 1500s in the mountains, hills, and valleys of central Europe and Britain. A further digression within the chapter reveals a future war in heaven between the adversary and Michael with the angels. Towards the chapter's end, the church faces another, far more intense tribulation, closely tied to the 5th seal of Revelation 6, as well as the 6th and 7th seals, representing the Day of the Lord. During this period, part of the church will be protected, while another part will endure significant persecution. This chapter consistently shows a progression of time within its inset framework, reflecting the broader chronological movement throughout the book of Revelation.

The woman in Revelation 12 is initially identified as symbolizing the physical nation of Israel, as evidenced by comparing the symbols in Revelation 12:1 with Joseph's dream in Genesis 37:9-10. This connection is reinforced by Revelation 12:5, where the same woman, Israel, gives birth to the Child who is to rule all nations, whom the Dragon, satan, attempts to kill. However, in verse 6, the woman abruptly transforms into the Israel of God, representing the church, which flees to the wilderness. This shift raises questions about the consistency of the symbol's interpretation, as no clear change of context indicates such a transformation. The importance of not forgetting the original woman, Israel, is emphasized, as she appears historically in Revelation up until the time shortly after Christ's resurrection.

In Revelation 12, a vivid picture emerges of an inset chapter that encapsulates the history of the true church. A great wonder appears in heaven, a woman clothed with the sun, representing the church with its origin in heaven. This depiction condenses a vast span of time, leading up to the birth of Christ. After His birth, He is killed and then caught up to heaven. The church, symbolized by the woman, flees into the wilderness, a type of the place of safety, escaping the turmoil of the Middle Ages, which aligns with the imagery of the fifth seal. As the narrative progresses to the end times, the Tribulation intensifies, and satan fiercely persecutes the church. This chapter clearly stands as an inset, providing a detailed sequential overview with evident movement of time, reinforcing the progression seen throughout the book of Revelation.

In Revelation 12, a significant depiction emerges of a woman who is taken to a place identified as her place in the wilderness, a clear indication of a place of safety for her. This location stands in contrast to another part of the church, which faces persecution by the dragon due to religious convictions, highlighting a geographical separation. One segment of the church resides in a specific area of the earth, while the rest is scattered across other regions. This separation endures for a time, times, and half a time, with the fleeing of the woman being a literal event. This episode at the end of Revelation 12 coincides with other significant end-time events, such as Jerusalem being trodden down by the Gentiles for 42 months, the two witnesses preaching for 1260 days, and the beast and false prophet exercising their greatest authority for the same duration, alongside the tribulation and the Day of the Lord. All these events occur simultaneously over the same period. The wilderness, as described, does not necessarily mean a desolate area but rather a place where few people live, potentially capable of supporting life to some extent, yet unlikely to have many inhabitants, much like mountainous regions.

In Revelation 12, the woman represents a significant spiritual entity within the context of the ongoing war between the church and the world. Those whom satan opposes are identified as the ones who keep the commandments of God and hold the testimony of Jesus Christ. This testimony is understood as the witness that Jesus Christ provided through His teachings to the church. The church not only adheres to the commandments but also magnifies the original gospel, following the model set by Jesus when He preached the gospel and then provided deeper teachings, such as the Sermon on the Mount, to His disciples. This magnification offers greater detail to His followers, ensuring they are equipped for their spiritual journey. The commandments are not limited to just the Ten Commandments but encompass hundreds of directives throughout the scriptures, which the church strives to obey to the fullest extent of its understanding. This comprehensive adherence to God's commandments, along with the testimony of Jesus Christ, distinctly separates the church of God from other religious groups and qualifies it to follow Him and preach the gospel with true understanding.