God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
Richard Ritenbaugh, while acknowledging that America's relationship with slavery has indeed been checkered, with chattel slaves and indentured servants contributing to the prosperity of earlier times, counters the 'Progressivist' claim that America invented slavery and historically practiced the most tyrannical abuses in the …
The sacrifices were neither insignificant nor barbaric, but a teaching tool for us. In the burnt offering, we see Christ in His work for the already redeemed.
John Ritenbaugh, reminding us that God does not do things uselessly, and certainly does not need our physical goods, examines the role of the offering and sacrifice rehearsed at each Holy Day. The nouns offering and sacrifice derive from two separate Greek words meaning "to bring forth" and "to kill" …
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
John Ritenbaugh stresses that sacrifice (as an act and as a way of life) is absolutely necessary for the working out of God's plan. In taking undue attention off the self, sacrifice creates peace, prosperity, cooperation, and most of all, character. As called out royal priests (I Peter 2:5) we need to carry the principle of …
Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
The burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
[Editors Note: Audio quality improves at the 4 minute mark.]
Eternal life, emphasizing a special intimate relationship with God the Father and Christ, is vastly different from immortality, connoting only endless existence.
Just as a seed must die to itself in order to bear fruit, we also must sacrifice our lives, submitting unconditionally to God's to bear abundant fruit.
Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day.
After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to change the Covenant. The flaw was not the law, but the heart.
The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.
All of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.