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Humanism's Flooding Influence (Part Four)

Commentary by John W. Ritenbaugh (1932-2023)

Human reason, as the root of carnality, drives individuals to reject God's presence and authority, leading them to liberalize laws and conduct. When Adam and Eve, urged by satan, used their carnal reasoning, they ignored God's command and gave themselves permission to eat the forbidden fruit, setting a precedent for the inevitable direction of the carnal mind whenever God is disregarded. This rejection of God's existence and authority magnifies one's opinion of oneself, as there is no higher power to answer to except another mere human, which can have disastrous social consequences depending on one's position in life, such as a parent, professor, teacher, or politician. Enabled by arguments appealing to intellectual vanity, human reason has infiltrated universities, schools, commerce, and politics, resulting in a legal system that struggles to discern right from wrong and a culture marked by moral decay. Those in power, driven by elitist views, govern with huge egos and a liberal mindset toward law, perceiving the people as mere material to be shaped by their supposed superior worldview, intelligence, and character, rather than as the source of their empowerment.

Humanism's Flooding Influence (Part One)

Commentary by John W. Ritenbaugh (1932-2023)

Human reason stands at the core of humanism, a perspective that emerged prominently during the Renaissance, a period marked by a rebirth of human dignity, scholarship, and invention. This era saw an explosion of intellectual exploration, where men like Leonardo DaVinci, Michelangelo, and Christopher Columbus used their minds to expand knowledge and influence others, establishing a lifestyle rooted entirely in human reasoning with little to guide or restrain it. Humanism, as defined by various sources, emphasizes a person's capacity for self-realization through reason, often rejecting divine authority or religion, and focuses on human values, dignity, and rationality to determine right and wrong. This reliance on human intellect traces back to the very beginning, when Adam and Eve, persuaded by satan's lies, reasoned that the forbidden fruit was good for food, rejecting God's authority and choosing a path that led to death. Over centuries, this pattern of thought has shaped cultural movements, prioritizing human abilities and classical scholarship over spiritual guidance. In modern times, humanism continues to drive cultural battles, endorsing ideas and policies that challenge God's moral and ethical standards, reflecting a persistent enmity against His authority.

Defective Reasoning: Appeal to Authority

Commentary by Martin G. Collins

We must be wary of placing too much confidence in self-appointed experts—the 'professionals' who rise to the top of every field of endeavor

Humanism's Flooding Influence (Part Two)

Commentary by John W. Ritenbaugh (1932-2023)

The world's religions today are steeped in humanism, leaving the church of God standing virtually alone defending God's truth in a world of falsehood.

How the Human Mind Shapes What We Believe

Sermon by Martin G. Collins

There are numerous fallacious reasoning patterns to which we can all fall prey, seen in a number of incidents recorded throughout the Bible.

Mightier Than The Sword (Part Five)

Commentary by John W. Ritenbaugh (1932-2023)

John Locke and Rene Descartes were not anti-religion or anti-God per se, but they were able to galvanize the popular disenchantment with organized religion.

Simplicity in Christ

Article by Richard T. Ritenbaugh

When faced with doctrinal change, we must remember that the truth of God is simple. Even complex doctrines are easily understood by those who truly seek God.

Mightier Than the Sword (Part Four)

Commentary by John W. Ritenbaugh (1932-2023)

John Locke rejected all contact with any influence of the will of God, promoting secular liberty and human reason as the final arbiter of all truth.

Can Theology Define God's Nature?

Article by Earl L. Henn

Human reason and logic are practically useless as tools in determining the nature of God. Only the Bible gives a complete revelation of God.

Mightier Than the Sword (Part Two)

Commentary by John W. Ritenbaugh (1932-2023)

Apostate philosophers such as Thomas Aquinas sought to elevate human reason above the knowledge of God, compartmentalizing secular from sacred knowledge.

Are You Looking for Some New Thing? (Part 1)

Sermon by Martin G. Collins

Man's obsession with new things most often turns out to be a recycled idea from the past attempting to satisfy the irrepressible itch for novelty.

Foundation of Sand

Sermonette by Craig Sablich

Paul warned the Colossians of scholarly men who would try to mix God's truth with vain philosophy based on the tradition of men instead of Jesus Christ.

Tests of True Knowledge

Sermon by Martin G. Collins

A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.

General Revelation

Sermon by Richard T. Ritenbaugh

God's truth is shockingly simple to understand, yet deceptively profound, causing the 'wise' to stumble but guiding true Christians toward eternal life.

Nothing But Ashes

Sermonette by Bill Onisick

Carnal fear puts us into terror, but fear of God brings security. We dare not try to replace the fear of God with the love of God; both are foundational.

What Is Always True About the World?

Sermon by Martin G. Collins

To guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.

The Works of the Devil Destroyed

Sermon by Martin G. Collins

Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God.

How Far Have We Really Come?

CGG Weekly by Richard T. Ritenbaugh

We like to think of ourselves living in the most advanced civilization that has ever graced this fair planet. But we should define 'advanced.'

The Epistles of II and III John (Part One)

Sermon by Martin G. Collins

In our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal pr greater love for the truth.

Preventing Deception

Sermon by Richard T. Ritenbaugh

Religious hucksters use the bait of self-gratification, selling non-essential or even heretical ideas. The elect resist deception by knowing the real article.

Discern and Distinguish Between Spirits

Sermon by Martin G. Collins

Inspiration and doctrine were meant to be complementary rather than adversarial. Many believe they have found new truth when they have recycled old heresies.

Truth-Based Worship Vs Spiritual Confusion

Sermon by Martin G. Collins

God never accepts worship that comes from human reasoning and the traditions of man. The starting point for worship must always be God and His revelation.

Politics and Christ's Return

Sermon by Richard T. Ritenbaugh

Because we are set apart by God, we are not to become involved in the world's political, judicial, or military systems. Our term in office has yet to begin.

Keeping the Truth Pure

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

If we allow doctrine to be contaminated with man's flawed reason, it will defile the truth. Job's friends used profane sources in their arguments.

How Emotions Affect Spiritual Maturity

Sermon by Martin G. Collins

God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.

Seeing the Invisible

Sermon by Richard T. Ritenbaugh

Imagination, coupled by the power of the Holy Spirit, helps us to understand the power and reality of the invisible. Faith as a concept is immaterial.

The Doctrine of Israel (Part Eight): Romans 10

Sermon by Richard T. Ritenbaugh

From the days of Sinai on, the ancient Israelites fixated on the notion that they were God's chosen people. This perspective proved counterproductive.