Filter by Categories
God's Correction of His Children
CGG Weekly by Mike FuhrerAmple correction is occurring in the Body of Christ, often manifesting as illness and adverse circumstances. These trials, though difficult to discern as divine correction or mere misfortune, provide an opportunity to inspect our attitudes and actions, enabling adjustments to avoid harsher discipline from the Almighty. If these challenges come from God, they are blessings in disguise, for He knows the way we take, and when He has tested us, we shall come forth as gold. Sometimes, God uses trials to redirect us when we go astray, doing us a great favor by guiding us back to the right path, so we should feel blessed rather than complain about our difficulties. Happy is the one whom God corrects; we must not despise the chastening of the Almighty, for He bruises but also binds up, He wounds but His hands make whole. When divine discipline achieves its desired effect, He restores us, improved by the experience. Even when trials seem endless and we feel forgotten, we must remember His promise that He will never leave nor forsake us. Receiving chastisement from God is not pleasant, but it yields the peaceable fruit of righteousness to those trained by it. Suffering, essential to our growth, perfects, establishes, strengthens, and settles us, preparing us for God's Kingdom. Though the sufferings of this present time are significant, they are not worthy to be compared with the glory that shall be revealed in us.
The Goodness and Severity of God (Part Two)
'Prophecy Watch' by Charles WhitakerGod's correction, though severe, is marked by brevity and followed by restoration. When God brings destruction, it is just and worthy of praise, yet His wrath, while burning intensely, does not burn long. As seen in Isaiah 10:25, God describes the punishment He will bring on Israel, particularly the northern tribes, but His restorative actions follow quickly after His destructive anger. Micah 7:18-20 further reveals God's predilection for bringing a swift end to correction and hastening the healing process, recognizing human frailty and reinstating normalcy promptly. In the context of the Day of the Lord, the linkage of destruction and restoration is evident, with the time separating these opposites being short. For those not doomed during this time, God promptly takes restorative action, extending great compassion. Paul, in his letter to the Romans, captures this dichotomy as the goodness and severity of God, viewing these traits as definitive of His character. God's response to sin is rigorous because He understands its harm, yet His mercy is not to be abused, lest His severity be incurred. Despite expressions of wrath or kindness, God's purpose remains unchanged: the outworking of His plan, His work of reconciliation, and His great compassion.
God Is Preparing Us For the Kingdom
Sermon by Kim MyersGod's correction is a vital part of His relationship with His people, as it prepares us for the Kingdom of God. We are all being tested and tried by Him as never before, especially in these times when trials have intensified for young, medium, and old alike. These trials, whether financial, health-related, relational, or doctrinal, are not meant to be fun but are gifts from God to refine us. As stated in I Peter 4:12-13, we should not be amazed at the fiery ordeals that test our quality, but rejoice in sharing Christ's sufferings, anticipating the glory to be revealed. God loves us deeply, and His correction is an expression of that love. Hebrews 12:5-7 reminds us not to scorn or lose courage under His discipline, for He corrects and disciplines everyone He loves, treating us as sons. We must submit to and endure this correction, recognizing that God is dealing with us as cherished children. Trials are a sign of His presence and care, preparing us for eternity. The life of King David exemplifies enduring trials under God's correction. Despite being a man after God's own heart, David's life was filled with constant danger, setbacks, and personal failures, yet he remained faithful. His attitude during correction, as seen in his response to sin with Bathsheba and Uriah, was one of repentance without justification or excuses. God's forgiveness followed, though consequences remained, showing that His correction, while loving, carries weight. Ultimately, God's correction and the trials we face are to test and purify our faith, as I Peter 1:7 describes, likening it to gold refined by fire. If our faith remains strong through fiery trials, it will bring praise, glory, and honor at Christ's return. We must stand fast, do what is right in God's eyes, and trust that He is with us, working in our lives to prepare us for the Kingdom, just as He did with David.
God's Good Work in Us
Sermon by John O. ReidDespite the privileged position of our calling, God does not cut us any slack in terms of trials and tests to perfect us. We must accept God's sovereignty.
The Goodness and Severity of God
Sermon by Charles Whitaker (1944-2021)On the heels of destruction will come the forces of reconciliation. The forces of destruction and construction will appear to be virtually simultaneous.
Fully Accepting God's Sovereignty (Part One)
'Personal' from John W. RitenbaughMost converted Christians realize that God is sovereign. But sometimes the Bible reveals something about God that makes us uncomfortable. Can we accept it?
Prepare to Meet Your God! (Part Three)
Article by John W. Ritenbaugh and Richard T. RitenbaughGod's impartial judgment is a significant factor in the book of Amos. He will execute proper judgment, true justice, on all according to their works.
The Goodness and Severity of God (Part One)
'Prophecy Watch' by Charles WhitakerRestoration often follows swiftly on the heels of God's wrath, providing us with hope that God's blessing will come sooner rather than later.
What Is the Work of God Now? (Part Two)
Sermon by John W. RitenbaughThe largest portion of the great commission demands that the lion's share of time, money, or energy ought to be invested in feeding the flock.
Would Our God Do That?
Sermon by Richard T. RitenbaughThe distorted perception of Jesus as an effeminate and ineffective Savior fails to understand that He is the so-called stern God of the Old Testament.
The Patterns of God
Sermon by John O. ReidThe concept of God's wrath is a profound warning that reverberates through the prophetic messages of the scriptures, signaling the consequences of disobedience for Israel and the world. In Ezekiel 7:1-15, the Lord declares an end to the land of Israel, proclaiming, "Now has the end come upon you, and I will send My anger against you; I will judge you according to your ways, and I will repay you for all your abominations." His fury is unleashed as a singular disaster, with no pity spared, ensuring that all shall know that He is the Lord who strikes. This wrath manifests in violence, doom, and desolation, leaving none to escape the judgment. Further, in Ezekiel 7:19-27, God's wrath renders wealth useless, as silver and gold cannot deliver in the day of His anger. He turns His face from His people, allowing strangers to plunder and defile, bringing destruction and despair with no peace to be found. The Lord asserts, "I will do to them according to their way, and according to what they deserve I will judge them; then they shall know that I am the LORD!" Jeremiah 6:9-17 reveals the depth of God's fury due to Israel's refusal to heed His word. He is weary of holding back His anger and will pour it out on all, from children to the aged, for their covetousness and falsehood. Their unashamed abominations lead to their downfall, as the Lord declares, "At the time I punish them, they shall be cast down." In Zechariah 7:1-14, the great wrath of the Lord of hosts comes upon His people for refusing to hear His law and hardening their hearts. Their disobedience results in desolation, as He scatters them among unknown nations, making the pleasant land desolate. The Lord states, "Just as He proclaimed and they would not hear, so they called out and I would not listen." Amos 3:1-3 underscores the special relationship with Israel, saying, "You only have I known of all the families of the earth; therefore I will punish you for all your iniquities." This unique bond heightens the severity of His judgment due to their failure to walk in agreement with Him. In the book of Revelation, God's wrath reaches its culmination with the opening of the seals and the sounding of the trumpets. Revelation 6:16-17 depicts men hiding in fear, crying out, "Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who shall be able to stand?" The trumpet plagues, as detailed in Revelation 8 and 9, bring catastrophic destruction, with hail, fire, blood, and immense armies killing a third of mankind, yet survivors refuse to repent. Revelation 16:1-9 describes the bowls of God's wrath poured out, bringing sores, blood-filled seas and rivers, and scorching heat, yet men blaspheme His name, unyielding in their rebellion. The final battle at Armageddon, as foretold in Revelation 16:10-16, gathers the nations for the great day of God Almighty, where His indignation consumes the earth, as Zephaniah 3:8 warns, "All the earth shall be devoured with the fire of My jealousy." Joel 2:1-11 and 3:1-14 paint a vivid picture of the day of the Lord, a time of darkness and terror, with a great army bringing desolation, as the Lord judges the nations in the Valley of Jehoshaphat for their wickedness against His heritage Israel. Revelation 14:17-20 and 19:11-21 depict the winepress of God's wrath, with blood flowing up to the horses' bridles, and the return of the King of Kings to strike the nations with a sharp sword, treading the fierceness of Almighty God's wrath. Finally, in Revelation 16:17-21, the seventh bowl is poured out, concluding with a mighty earthquake and hailstones of immense weight, as God's wrath fully captures the world's attention, stripping away all false beliefs and hatreds. Through these dire warnings, the sound of the trumpet, though not literal today, should ring loud in our minds, urging urgency and change to avoid the impending tribulation and to recognize the gravity of His
God's Love and Teachings for His Children
Sermon by Kim MyersGod lovingly teaches His children, just as a perfect parent. As children cry out to their parents, so human nature drives God's people to complain to Him.
The Priesthood of God (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.
Of God Appointed Life
Sermon by Mark SchindlerWe must trust God's sovereign timing even in grief and sore trials, realizing that life is not random, but God-appointed.
Prepare to Meet Your God! (Part Two)
Article by John W. Ritenbaugh and Richard T. RitenbaughBecause of God's intimate relationship by covenant with Israel and His church, His people have a greater responsibility to follow His instructions.
Truth and God's Governance (Part Three)
CGG Weekly by David C. GrabbeGod puts people where He wants them and gives them the responsibilities that He desires them to fulfill. They can be either faithful or unfaithful leaders.
Truth and God's Governance (Part Two)
CGG Weekly by David C. GrabbeThe best human leaders are those who recognize that they are not the ones running things. Exceptional leaders submit to the reality of God's sovereignty.
Why Do Bad Things Happen to Christians?
Article by StaffOf all people, one might think, Christians should be the most blessed, yet they often fall under heavy trials. Why does God allow this? What is His purpose?
The Vinedresser - Revisited
Sermonette by Clyde FinkleaDr. Bruce Wilkinson explains that 'takes away' should be more properly rendered 'takes up,' meaning new grape vines are lifted out of the dirt.
A Time for Thanksgiving (2008)
Commentary by John W. Ritenbaugh (1932-2023)Modern Israel seems to have great difficulty managing money because of an addiction to greed. Wealth, without a powerful character, is a destructive drug.
Trial by Fire
Sermon by John W. RitenbaughLike a loving parent, God brings just the right pressures to bear to bring about necessary change in His children. Each trial has a place in His purpose.
Why Are We Afflicted?
Sermon by Martin G. CollinsAffliction is a necessary aspect of life, yielding strength of character, while ease and comfort weaken us. Christ was perfected as High Priest through suffering.
Defining Trials
Feast of Tabernacles Sermon by John O. ReidTrials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.
Whom the Lord Loves He Chastens (Part One)
Sermon by Martin G. CollinsIf we are not receiving God's correction or chastisement, we should be concerned! God's chastening is what He uses to sanctify His spiritual children.
Fear the Lord's Goodness!
'Ready Answer' by Martin G. CollinsThere is an aspect of God's goodness that is rarely associated with goodness. As surprising as it may seem, God's goodness can be feared!
Habakkuk
Sermon by Richard T. RitenbaughHabakkuk learns to look, watch, wait, then respond, realizing that God is sovereign and will rectify all the injustices in His own time.
Ecclesiastes Resumed (Part Eight): Time
Sermon by John W. Ritenbaugh (1932-2023)We must realize that God is sovereign over time all the time, even as it is running out for all of us. God works to make the most of every situation in our lives.
Ecclesiastes Resumed (Part Twenty-Four)
Sermon by John W. Ritenbaugh (1932-2023)The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
Do You Recognize This Man? (Part Four)
Sermon by Richard T. RitenbaughFruit is a product of growth requiring knowledge, work, patience, truth (light) and water (God's Spirit). Only by remaining on the vine will we bear fruit.
Lamentations (Part One)
Sermon by Richard T. RitenbaughThe book's five acrostic songs (chapters) answer the question, 'Why did this happen?' God brought the punishment on Judah because of gross and sustained sin.