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Philippians (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Philippi, located in Macedonia about 10 miles from the Aegean Sea, was not originally a seaport city and was initially named Krenides, meaning fountains or springs, due to its abundant water supply. It was a center for gold and silver mining, attracting miners and becoming a significant commercial area. In 356 BC, King Philip II of Macedon renamed it Philippi after himself, expanding the city through construction projects and increasing its population. He recognized its strategic value, commanding a vital valley from the Aegean Sea northward, which later became crucial for controlling traffic through the region. In 42 BC, a significant battle occurred west of Philippi between Octavian and Marc Antony against Brutus and Cassius, largely over control of the Via Ignatia, a major Roman road. This road made Philippi a crossroads of the world, as nearly all land traffic between Egypt, Palestine, Asia Minor, Mesopotamia, and Rome passed through it. The victory of Octavian and Marc Antony in this battle shaped the political direction of the Roman Empire. Following the battle, Octavian made Philippi a Roman military colony, and by 31 AD, after defeating Marc Antony at the Battle of Actium, he elevated its status, renaming it Colonia Augusta Julia Philippensis in 27 BC. This designation as a Roman colony conferred great dignity, a status not shared by nearby cities like Athens or Thessalonica. As a Roman colony, Philippi began as a military outpost with about 300 veteran soldiers and their families sent to maintain peace. It sat astride the Via Ignatia, embodying Roman citizenship as its dominant characteristic. The colony enjoyed autonomous government, immunity from tribute, and treatment as if it were in Italy, with Roman language, clothing, customs, and ceremonies strictly observed. The citizens were staunchly Roman, resisting assimilation into surrounding cultures. Philippi's strategic, political, and military location, along with its commercial significance, made it a chief city in the area despite not being the largest. It was the first place in Europe visited by the apostle Paul during his second journey around 52 AD, after a vision directed him to Macedonia. Arriving from Troas via the port city of Neapolis, Paul chose Philippi over other regional capitals like Thessalonica or Amphipolis, recognizing its importance as a crossroads where east met west.

Philippians (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Paul both appealed for unity among the Philippians and offered encouragement, reminding them that their relationship with one another was through Christ.

Philippians (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Paul conveyed to the Philippians his optimism that his imprisonment was actually a blessing, enabling him to magnify his effectiveness and bear more fruit.

Philippians (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

Not one of us with heavenly citizenship has ever been there, but like an ambassador, we are compelled to carry on the culture and laws in our lives.

Lydia

Sermonette by Ted E. Bowling

Combining her intense work ethic and her faithfulness to Almighty God, Lydia could serve as the exemplification of the Proverbs 31 woman.

Think on These Things

Sermon by Mark Schindler

The epistle of Philippians contains some valuable advice to God's people today, having suffered some grievous trials which have bonded them together.

Acts (Part Seventeen)

Sermon/Bible Study by John W. Ritenbaugh

Paul, by circumcising Timothy, demonstrates a reluctance to flaunt his religious liberty, preferring instead to exercise cautious conservative expediency.

All in All

Sermon by John W. Ritenbaugh

The 'all in all' process has already begun. Our obligation and responsibility is to obey and yield to Christ and God the Father, conforming to their image.

The Chemistry of Government

Sermon by John W. Ritenbaugh

Expectation of reward, fear of disadvantage, and charisma all constitute the chemistry of government and childrearing, but require the right proportion.

The Commandments (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Many biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.