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Philippians (Part One)
Sermon/Bible Study by John W. RitenbaughThe Book of Philippians holds a special place among the writings of the apostle Paul, reflecting a deep bond of friendship and intimacy with the Philippian church, surpassing his relationships with other congregations. This personal letter, likely written from Rome during Paul's first imprisonment between 60 and 62 AD, carries a tone of encouragement and gratitude. It was penned as a thank-you for the consistent support from the Philippians, who, despite their poverty and persecutions, frequently aided Paul with financial gifts and manpower for preaching the gospel. Additionally, the letter addresses the situation of Epaphroditus, a member sent to serve Paul, who fell ill, prompting Paul to reassure the congregation of his dedication. It also serves to encourage the Philippians in their trials and to appeal for unity amidst minor internal disagreements and external pressures. Paul's connection with Philippi began on his second missionary journey around 52 AD, when, guided by a vision of a Macedonian man, he chose to evangelize in this strategically located city. Situated in Macedonia, ten miles from the Aegean Sea, Philippi was a Roman colony, a status conferring great dignity and autonomy, with its citizens staunchly maintaining Roman customs and identity. This cultural backdrop influenced Paul's message in Philippians, where he likens Christians to colonists from heaven, urging them to remember their spiritual citizenship regardless of their environment. The church in Philippi, established as the first in Europe, was composed of diverse converts, reflecting the city's role as a crossroads of the world, where east met west along the Via Ignatia. The letter itself lacks theological arguments or moral precepts, focusing instead on attitudes and personal connection. Paul expresses unparalleled joy and rejoicing in his writings to this congregation, evident in the frequent use of such terms throughout the book. He sets a tone of equality and submission to Jesus Christ from the outset, identifying himself and Timothy as servants, with Timothy likely serving as scribe. The salutation of grace and peace combines Greek and Jewish greetings, encapsulating a sense of divine favor and inner tranquility rooted in reconciliation with God. Paul's warm memories and prayers for the Philippians highlight their fellowship in the gospel, both in spiritual family relationships through Christ and in shared labor for the work of the church.
Philippians (Part Two)
Sermon/Bible Study by John W. RitenbaughThe Book of Philippians holds a significant place due to the unique context of Philippi as a Roman colony, strategically located on the main trade route, the Villa Ignatia, between Rome and the eastern nations, about 10 miles north of the Aegean Sea. This position made Philippi a vital commercial and military hub, despite its smaller size compared to cities like Corinth or Athens. Its status as a colony meant it represented Rome distinctly, with about 300 veterans and their families expected to uphold Roman customs rigorously. Paul uses this as a parallel in the letter, urging Christians to live as citizens of a heavenly kingdom, representing that kingdom just as the Roman colonists represented Rome, without deviation from its principles. Paul wrote the letter for four primary reasons. First, it served as a thank-you for the support the Philippians provided during his persecutions, despite their own poverty and trials. Second, it addressed concerns about Epaphroditus, who had delivered their latest gift and served Paul but fell ill, nearly to death, prompting Paul to reassure the Philippians of his condition. Third, it aimed to encourage them through their own persecutions, with the theme of joy appearing more frequently in this letter than in all of Paul's other writings combined. Fourth, and most crucially, it was an appeal for unity, addressing a division in the congregation caused by a conflict between two women, with Paul seeking reconciliation among the members. The letter reflects Paul's deep personal connection with the Philippians, expressing warm feelings and joy in every prayer for them, despite the internal issues. He emphasizes the importance of fellowship through Christ, highlighting that divine assistance is essential for the closeness God desires among His people. Paul's prayers for the Philippians focus on their spiritual growth, that their love may abound in knowledge and discernment, enabling them to choose right over wrong and stand up to any test or scrutiny without causing offense, thus attracting others to the faith. Paul also shares his perspective on his imprisonment, asserting that it has furthered the gospel, reaching even the palace guard and inspiring boldness among the Roman church members to preach without fear. Despite some preaching out of envy and selfish ambition, Paul rejoices that Christ is proclaimed. He expresses confidence that his situation, whether resulting in life or death, will exalt Christ, showing his unwavering faith and commitment to God's will. Paul believes his continued life would benefit the Philippians, allowing their pride in him to grow, though he attributes any success to Christ working through him.
Philippians (Part Four)
Sermon/Bible Study by John W. RitenbaughIn the Book of Philippians, Paul addresses a problem of division and disunity within the congregation, specifically involving two women who had gathered supporters, causing a rift. He provides four reasons for achieving unity: encouragement in Christ, which obligates believers to follow His commands against disunity; the incentive of Christ's love, which should impel peace with others; fellowship through or motivated by the Spirit, which drives believers to humility; and affection or sympathy, appealing to emotional bonds akin to family love. These reasons underscore the potential for unity within the Body of Christ due to shared connection in Christ, His love, fellowship, and mutual affection. Paul notes that this congregation, unlike others with numerous issues, faces a relatively minor division, possibly just beginning or not severe. Yet, he acknowledges that even in zealous congregations, misdirected zeal or selfish ambition can lead to conflict. He emphasizes that unity can be restored if both parties humble themselves, recognizing that cliques or divisions do not necessarily reflect the overall state of the congregation. Beginning in chapter 2, verse 5, Paul presents the ultimate example of humility through Christ, who, though in the form of God—where His outward appearance matched His inner divine essence—did not cling to equality with God as something to be grasped. Instead, He willingly gave up His divine privileges, taking on the outward form of a man while retaining His divine nature inwardly. Christ emptied Himself of glory, power, and authority, becoming a servant and humbling Himself to the point of death, demonstrating a continuous choice of submission. Paul further explains that Christ's humility led to His exaltation, implying a greater status than before His self-denial. This act of self-denial is presented as a model for resolving division within the family of God, showing that choosing humility is key to producing unity. He urges believers to work out their salvation with fear and trembling, not relying on his presence but on God, who works in them both to will and to do through His Spirit. This process involves living out beliefs practically, not to earn salvation, but to fulfill obligations of obedience stemming from acceptance of Christ's blood.
Philippians (Part Three)
Sermon/Bible Study by John W. RitenbaughPaul conveyed to the Philippians his optimism that his imprisonment was actually a blessing, enabling him to magnify his effectiveness and bear more fruit.
Philippians (Part Six)
Sermon/Bible Study by John W. RitenbaughWorking out our salvation does not mean working for salvation, but instead making what we believe operational. God gives us the power both to will and to do.
Philippians (Part Five)
Sermon/Bible Study by John W. RitenbaughJesus Christ, through His voluntary humility, has given us a model of the mindset that we need to have in order to attain membership in the family of God.
Philippians (Part Seven)
Sermon/Bible Study by John W. RitenbaughPaul warns the Philippians that nothing blemishes their witness more than complaining, because like the Israelites, they were calling God into account.
Philippians (Part Eight)
Sermon/Bible Study by John W. RitenbaughWe must willing to yield to God's shaping of us, willing to be corrected and changed as He sees fit. If we become self-satisfied, He cannot work with us.
Philippians (Part Ten)
Sermon/Bible Study by John W. RitenbaughNot one of us with heavenly citizenship has ever been there, but like an ambassador, we are compelled to carry on the culture and laws in our lives.
Philippians (Part Nine)
Sermon/Bible Study by John W. RitenbaughGodly righteousness demands humility, a readiness to admit shortcomings, a yieldedness to correction, and a willingness to be refashioned.
Think on These Things
Sermon by Mark SchindlerThe epistle of Philippians contains some valuable advice to God's people today, having suffered some grievous trials which have bonded them together.
Lydia
Sermonette by Ted E. BowlingCombining her intense work ethic and her faithfulness to Almighty God, Lydia could serve as the exemplification of the Proverbs 31 woman.
Acts (Part Twenty-Seven)
Sermon/Bible Study by John W. RitenbaughAgrippa was knowledgeable about Jewish customs, so Festus brought him in to hear Paul's case, which lincluded his conversion and ministry.
God's Workmanship (Part 2)
Sermon by John W. RitenbaughWorks are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation.
All in All
Sermon by John W. RitenbaughThe 'all in all' process has already begun. Our obligation and responsibility is to obey and yield to Christ and God the Father, conforming to their image.
Leadership and the Covenants (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)Paul urges Euodia and Syntyche to follow the example of Christ rather than placing their desire to be right over unity. Godly leadership follows submission.