The Longsuffering of Our Lord Is Salvation

Sermon by Martin G. Collins

Martin Collins, citing a startling 700,000 assaults ("intimate partner violence" episodes) in 2001, accounting for 20% of felonious crime, suggests that patience and longsuffering are diminishing commodities in modern Israel, while selfishness and violence sadly are on the increase. We are admonished, as practicing …


Numbers (Part Two): Graves in the Wilderness

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, cuing in on Hebrews 3:7-17, a passage referring to the stiff-neckedness and evil hearts of our forebears, admonishes us not to imitate them in their hard-heatedness. The whole generation rebelled and went astray, never believing God; their corpses fell in the wilderness (at a rate of 100 or 200 per day), …


Eden, The Garden, and The Two Trees (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh

Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.


Did Eve Really Speak to a Snake?

CGG Weekly by Mike Fuhrer

Referring to Satan as a serpent is an example of a figure of speech. No ancient, physical snake is still running errands for Satan.


Is the Symbol of the Cross Idolatry? (Part Two)

CGG Weekly by Mike Ford

Nowhere in the Bible are we told to venerate the symbol of the cross. The early church certainly did not. It was introduced into Catholic churches in AD 431.


Extremes of Idolatry: Graven Images and Sacred Names

Sermon by Richard T. Ritenbaugh

Some stretch the second commandment to condemn the use of all paintings, photographs, and sculptures. Others claim only Hebrew names for God can be used.


The First Prophecy (Part One)

'Prophecy Watch' by Richard T. Ritenbaugh

Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. Part of it is God's curse on the serpent in Genesis 3:14-15.


The Sin of Self-Deception

Sermon by John W. Ritenbaugh

In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.