King Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.
The Jews were looking for a military leader like Jehu, a hasty, callous, impetuous man with a temper, bent totally on eradicating the legacy of Jezebel.
Jesus Christ's genealogy in Matthew's gospel leaves out three kings. But which ones are excluded, and what does their absence teach us?
After several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.
The American family farm has become an endangered institution as business interests purchase parcels of land as investments, driving up prices.
Martin Collins, continuing on the series of marriage and the family, asserts that most men don't seem to be really good men or good husbands. Hanna Rosin, in her article the End of Men, citing Anthony Eden, suggests that real men were annihilated by the Welfare system, encouraged to be passive, unable to lead, yielding to bitter …
In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, metaphorically raping those who have no power. Most notably, an American …
Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.
God allows us to own things under Him to teach us lessons pertaining to stewardship so that we can learn to be more like Him and eventually exercise rulership.
Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.
In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.
Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.