The High Places (Part Two)

CGG Weekly by David C. Grabbe

King Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.


Three Missing Kings (Part One)

'Personal' from John W. Ritenbaugh

Jesus Christ's genealogy in Matthew's gospel leaves out three kings. But which ones are excluded, and what does their absence teach us?


A Different Kind of Savior

Sermon by Richard T. Ritenbaugh

The Jews were looking for a military leader like Jehu, a hasty, callous, impetuous man with a temper, bent totally on eradicating the legacy of Jezebel.


The High Places (Part One)

CGG Weekly by David C. Grabbe

God points out four kings of Judah who did not remove the high places. Many kings neither built nor destroyed high places, yet God points out four who failed.


Jehoshaphat

Sermon by Richard T. Ritenbaugh

After several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.


Why Three Kings Are Missing From Matthew 1

Sermon by John W. Ritenbaugh

Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.


Elisha and the Shunammite Woman, Part I: Reviving God's Children

Article by Richard T. Ritenbaugh

Some of Elisha's miracles read like parables. There are parallels between modern church history and the second of these miracles in II Kings 4.


Where Are Enoch and Elijah?

Herbert W. Armstrong Booklet

Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.


Leadership and Covenants (Part One)

'Personal' from John W. Ritenbaugh

The contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'


Famine (Part One): The Beginning of Sorrows

Sermon by Martin G. Collins

Famine is caused by sin, ignorance, foolish farming practices, and inadequate means of transit. The whole world will soon suffer intense spiritual famine.