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The High Places (Part Two)

CGG Weekly by David C. Grabbe

Jehoram (Joram) was king of Judah who married Athaliah, the daughter of Ahab and Jezebel, perhaps the most wicked royal couple ever to rule God's people. Though of the house of Judah, he joined his line to the house of Israel, and this union bore evil fruit. Like his ancestor Solomon, he could not resist the negative influence of his wife and her family. He walked in the ways of the house of Ahab, because his mother advised him to do wickedly, and he did evil in the sight of the LORD. The house of Ahab became his counselors after the death of his father, to his destruction (II Chronicles 22:3-4). During his reign, influenced by the kings of Israel, high places were constructed in Judah. His son Ahaziah reigned only one year and continued in his father's evil. After Ahaziah's death, Athaliah seized the throne, and Jehoram's grandson Jehoash later inherited a kingdom still marked by the high places built in the reigns of his father and grandfather. Jehoash was a more moral king than Jehoram.

Three Missing Kings (Part One)

'Personal' from John W. Ritenbaugh

Jesus Christ's genealogy in Matthew's gospel leaves out three kings. But which ones are excluded, and what does their absence teach us?

A Different Kind of Savior

Sermon by Richard T. Ritenbaugh

The Jews were looking for a military leader like Jehu, a hasty, callous, impetuous man with a temper, bent totally on eradicating the legacy of Jezebel.

The High Places (Part One)

CGG Weekly by David C. Grabbe

Jehoram is counted among the kings who cast off all restraint and built idolatrous high places that became stumbling blocks to Israel and Judah. Along with Jeroboam, Ahaz, and Manasseh, he stands on the negative side of God's assessment of the kings, in contrast to loyal rulers such as Asa, Jehoshaphat, Hezekiah, and Josiah, who ordered the high places destroyed. His reign illustrates the pattern by which God measures a king: whether he remained true to God or allowed and encouraged His people to follow the idolatrous practices of the surrounding nations. Building high places, rather than merely failing to remove them, marks a king as abhorrent in God's eyes. Such worship sites had long been forbidden, since God told Israel to destroy pagan instruments of worship, including the high places. Jehoram's apostasy is thus part of the spiritual decline that left the high places a thorn in the side of both kingdoms until Assyria and Babylon subjugated them.

Jehoshaphat

Sermon by Richard T. Ritenbaugh

After several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.

Jehu: A Type for Today

Sermon/Bible Study by Richard T. Ritenbaugh

Jehu may have been called to save Israel, but he was impulsive and bloodthirsty. Though he destroyed Baalism, he did not restore true worship of God.

Why Three Kings Are Missing From Matthew 1

Sermon by John W. Ritenbaugh

Joash, Amaziah, and Uzziah are kept out of Christ's genealogy. Although they started out well, their hearts were turned away by the end of their lives.

Elisha and the Shunammite Woman, Part I: Reviving God's Children

Article by Richard T. Ritenbaugh

Some of Elisha's miracles read like parables. There are parallels between modern church history and the second of these miracles in II Kings 4.

Where Are Enoch and Elijah?

Herbert W. Armstrong Booklet

Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.

Leadership and Covenants (Part One)

'Personal' from John W. Ritenbaugh

The contains a detailed record of both good and bad leaders, and it provides a repetitive principle that 'as go the leadership, so goes the nation.'

Famine (Part One): The Beginning of Sorrows

Sermon by Martin G. Collins

Famine is caused by sin, ignorance, foolish farming practices, and inadequate means of transit. The whole world will soon suffer intense spiritual famine.