The womb is a sacred space where God's creative power shapes life from conception. Psalm 139:13-16 describes God forming inward parts, skillfully crafting each person in secret, with days already written in His book. Jeremiah 1:4-5 and Isaiah 49:5 reveal God's intimate knowledge and purpose for individuals before and during formation in the womb, setting them apart for divine roles. Psalm 127:3 calls children the fruit of the womb, a reward from the Lord. The Old Covenant law recognizes the fetus's personhood, equating its death to a capital crime. Thus, the womb is a place of divine craftsmanship, sanctity, and personal identity from the earliest moments of life.

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Abortion

Sermonette by Martin G. Collins

In the United States, the most dangerous place for anyone to be with regard to the preservation of life is in a woman's womb, a staggering reality that highlights the impact of legal abortion since the Roe v Wade decision. In 1993, the number of abortions reached an all-time high of 1.7 million annually, with unborn children torn from the mother's womb in acts of outright murder. Dr. Bernard Nathanson, once a fervent supporter of abortion rights, later reversed his stance, arguing that the fetus is not part of the woman's body but an immunologically and biologically distinct entity, an uneasy tenant within the womb. Life begins at conception, and by the seventh week, the tiny baby in the womb has measurable brain waves, a marker of life akin to that in adults. By the twelfth week, the pre-born child in the womb possesses everything found in a newborn, reacts to pain with squirming or thrashing, and has fully formed fingerprints, weighing about one ounce with only growth remaining. Scientific methods confirm that pre-born babies feel pain during abortions, often even before the twelfth week, underscoring the profound suffering within the womb during such procedures. Psalm 127:3 affirms that children are a heritage from the Lord, the fruit of the womb being His reward.

Murder?

'Personal' from John W. Ritenbaugh

The psalmist acknowledges God's role in preparing him in the womb, referring to himself as an unformed substance, an embryo with personal identity. Jeremiah 1:4-5 reveals that before Jeremiah was formed in the womb, God knew him, sanctified him, and ordained him as a prophet to the nations, indicating a personal history and divine plan from conception. Similarly, Isaiah 49:5 states that the Lord formed Isaiah from the womb to be His servant, highlighting God's active involvement in shaping the unborn, distinct from the mother, with a unique identity. Psalm 51:5, in certain translations, suggests a moral disposition from the moment of conception, portraying the unborn as a moral agent, not merely tissue. Additionally, a law in the Old Covenant implies recognition of the fetus's personhood, treating its death as a capital crime equivalent to the mother's, underscoring the sanctity of life from conception.

They Know!

Commentary by Martin G. Collins

In the sacred space of the womb, God's creative power is manifest, as beautifully expressed in Psalm 139:13-16. For You, God, formed my inward parts; You covered me in my mother's womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. This passage affirms the divine craftsmanship and intimate care with which God shapes each life from its earliest moments within the womb, highlighting the sanctity and wonder of human creation.

Hands That Shed Innocent Blood

Sermon by Martin G. Collins

Post-abortion mothers experience guilt, anxiety, sexual dysfunction, and even suicide. The mental health of the immediate and extended family also degenerates.

Born Again (Part 2)

Sermon by John W. Ritenbaugh (1932-2023)

Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.

Born Again or Begotten? (Part Two)

'Personal' from John W. Ritenbaugh

We must understand Jesus' words about being born again from a spiritual perspective. Interpreting His symbols physically obscures necessary truths.

Born Again (Part 1)

Sermon by John W. Ritenbaugh (1932-2023)

Baptism and being born again were already understood by the Jews, but the traditions had evidently blinded people to some additional spiritual nuances.

Hypocrisy

Commentary by Mike Ford

The hypocritical environmental and animal rights activists despise both God's laws and beings created in His image, murdering them by the millions.

Born Again (Part 4)

Sermon by John W. Ritenbaugh (1932-2023)

The gestation or fetus analogy does not adequately depict the sanctification process in which there has to be volition, judgment, and conscious choice.

Ecclesiastes (Part Four; A)

Sermon by John W. Ritenbaugh

God is sovereign over time; nothing happens without His superintending. Birth and death are divine events which God alone controls.

Birthrates in Decline

Commentary by Richard T. Ritenbaugh

Statistics show that the birth rate for the Western nations has dropped below the replacement rate of 2.1 children per woman, sometimes significantly so.

Life Is Worth Living

Sermonette by John W. Ritenbaugh

Suicide is a leading cause of death, surpassing automobile collisions, and this insidious plague shows no signs of abating in the immediate future.

Laodiceanism

Feast of Tabernacles Sermon by John W. Ritenbaugh

Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.

Ecclesiastes and the Feast of Tabernacles (Part 2)

Sermon by John W. Ritenbaugh

God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.