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Abortion
Sermonette by Martin G. CollinsIn the United States, the most dangerous place for anyone to be with regard to the preservation of life is in a woman's womb, a staggering reality that highlights the impact of legal abortion since the Roe v Wade decision. In 1993, the number of abortions reached an all-time high of 1.7 million annually, with unborn children torn from the mother's womb in acts of outright murder. Dr. Bernard Nathanson, once a fervent supporter of abortion rights, later reversed his stance, arguing that the fetus is not part of the woman's body but an immunologically and biologically distinct entity, an uneasy tenant within the womb. Life begins at conception, and by the seventh week, the tiny baby in the womb has measurable brain waves, a marker of life akin to that in adults. By the twelfth week, the pre-born child in the womb possesses everything found in a newborn, reacts to pain with squirming or thrashing, and has fully formed fingerprints, weighing about one ounce with only growth remaining. Scientific methods confirm that pre-born babies feel pain during abortions, often even before the twelfth week, underscoring the profound suffering within the womb during such procedures. Psalm 127:3 affirms that children are a heritage from the Lord, the fruit of the womb being His reward.
Murder?
'Personal' from John W. RitenbaughThe psalmist acknowledges God's role in preparing him in the womb, referring to himself as an unformed substance, an embryo with personal identity. Jeremiah 1:4-5 reveals that before Jeremiah was formed in the womb, God knew him, sanctified him, and ordained him as a prophet to the nations, indicating a personal history and divine plan from conception. Similarly, Isaiah 49:5 states that the Lord formed Isaiah from the womb to be His servant, highlighting God's active involvement in shaping the unborn, distinct from the mother, with a unique identity. Psalm 51:5, in certain translations, suggests a moral disposition from the moment of conception, portraying the unborn as a moral agent, not merely tissue. Additionally, a law in the Old Covenant implies recognition of the fetus's personhood, treating its death as a capital crime equivalent to the mother's, underscoring the sanctity of life from conception.
They Know!
Commentary by Martin G. CollinsIn the sacred space of the womb, God's creative power is manifest, as beautifully expressed in Psalm 139:13-16. For You, God, formed my inward parts; You covered me in my mother's womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. This passage affirms the divine craftsmanship and intimate care with which God shapes each life from its earliest moments within the womb, highlighting the sanctity and wonder of human creation.
Hands That Shed Innocent Blood
Sermon by Martin G. CollinsPost-abortion mothers experience guilt, anxiety, sexual dysfunction, and even suicide. The mental health of the immediate and extended family also degenerates.
Born Again (Part 2)
Sermon by John W. Ritenbaugh (1932-2023)Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.
Born Again or Begotten? (Part Two)
'Personal' from John W. RitenbaughWe must understand Jesus' words about being born again from a spiritual perspective. Interpreting His symbols physically obscures necessary truths.
Born Again (Part 1)
Sermon by John W. Ritenbaugh (1932-2023)Baptism and being born again were already understood by the Jews, but the traditions had evidently blinded people to some additional spiritual nuances.
Hypocrisy
Commentary by Mike FordThe hypocritical environmental and animal rights activists despise both God's laws and beings created in His image, murdering them by the millions.
Born Again (Part 4)
Sermon by John W. Ritenbaugh (1932-2023)The gestation or fetus analogy does not adequately depict the sanctification process in which there has to be volition, judgment, and conscious choice.
Ecclesiastes (Part Four; A)
Sermon by John W. RitenbaughGod is sovereign over time; nothing happens without His superintending. Birth and death are divine events which God alone controls.
Birthrates in Decline
Commentary by Richard T. RitenbaughStatistics show that the birth rate for the Western nations has dropped below the replacement rate of 2.1 children per woman, sometimes significantly so.
Life Is Worth Living
Sermonette by John W. RitenbaughSuicide is a leading cause of death, surpassing automobile collisions, and this insidious plague shows no signs of abating in the immediate future.
Laodiceanism
Feast of Tabernacles Sermon by John W. RitenbaughOur love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
Ecclesiastes and the Feast of Tabernacles (Part 2)
Sermon by John W. RitenbaughGod emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.