The Father-Son Relationship (Part Four)

Sermon by John W. Ritenbaugh

Jesus referred to His Father as 'My God,' indicating that They do not share equality, preeminence, or superiority. They are equal in kind, but one is subordinate.


The Father-Son Relationship (Part One)

Sermon by John W. Ritenbaugh

The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.


The Father-Son Relationship (Part Two)

Sermon by John W. Ritenbaugh

Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.


The Father-Son Relationship (Part Eight)

Sermon by John W. Ritenbaugh

Jesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.


The Father-Son Relationship (Part Five)

Sermon by John W. Ritenbaugh

Although Christ is not the Absolute Deity, He is nevertheless the complement of the Father. He had a pre-existence as the God of the Old Testament.


The Father-Son Relationship (Part Three)

Sermon by John W. Ritenbaugh

The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.


The Father-Son Relationship (Part Six)

Sermon by John W. Ritenbaugh

The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.


The Father-Son Relationship (Part Seven)

Sermon by John W. Ritenbaugh

The Holy Spirit is never venerated as a separate being. Our hope is the indwelling of Christ, used interchangeably with 'Spirit of God' and 'Spirit of Truth.'


Intimacy with Christ (Part Four)

Sermon by John W. Ritenbaugh

We don't really know something unless we have experienced it. Knowing God manifests itself in the way one lives, reflecting faithfulness and obedience.


Hebrews (Part Three): Who Was Jesus? (cont.)

Sermon by John W. Ritenbaugh

John identifies Christ as co-eternal with the Father, equal in character, but subordinate in authority. Christ's sonship was unique; He was the 'only Begotten Son.'


God the Father (Part 1)

Sermon by Martin G. Collins

Jesus reveals that the Father has always had supreme authority, and that He and His Father are absolutely at one in purpose. We must conform to their image.


Honoring God the Father

Sermonette by Bill Onisick

Father's Day may have originated when the Roman Catholic Church set aside March 19 to honor fatherhood.


The Ultimate Father's Day

Article by Staff

Father's Day is a time we honor our human fathers, but a time is coming when our ultimate Father in heaven will be honored for eternity.


Fatherhood and Modern Temptations

Sermon by Martin G. Collins

Many fathers abdicate their leadership responsibilities, becoming addicted to workaholism, television, or even pornography. The culture teeters on destruction


Why Hebrews Was Written (Part Eight): Hebrews 1

'Personal' from John W. Ritenbaugh

Hebrews 1 delivers a knock-out punch to skeptics like many first-century Jews who claimed He falls short in qualifying as our High Priest and Savior.


All in All (Part 1)

Sermon by John W. Ritenbaugh

The end of the sanctification process is when Christ will have defeated all enemies and put all things under His feet. Then, God the Father will be all in all.


John (Part 2)

Sermon/Bible Study by John W. Ritenbaugh

John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.


The Perfect Husband

Sermon by Richard T. Ritenbaugh

Husbands need to imitate God's behavior as reflected through the life of Jesus Christ. Isaiah 54 reveals Yahweh (who became Jesus Christ) as the Husband of Israel.


Parable of the Barren Fig Tree

Bible Study by Martin G. Collins

In the Parable of the Barren Fig Tree, Jesus does not attribute tragedy directly to any person's sins as the Jews did; instead, He affirms the sinfulness of everyone.