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How to Count to Pentecost in 2025

Sermon by David C. Grabbe

There has been a subtle doctrinal shift in how the Church of God counts to Pentecost, like the cultural rebranding which switched the political colors of the two major political parties during the 2000 U.S. election. Leviticus 23 commands God's people to count to Pentecost "from the morrow after the Sabbath" culminating on the day after the after the seventh Sabbath. Historically, God's Church followed the Sadducean practice anchoring the count to the weekly Sabbath during Unleavened Bread, with the Days of Unleavened Bread, even if the offering occurred on a holy day or a high Sabbath. In 1974, the church surreptitiously aligned itself with the Karaite practice of always putting Wavesheaf day within Unleavened Bread. Proponents tried to link Christ's resurrection with Unleavened Bread, at the cost of overriding clear, well-established, biblical commands. Unlike the change of observing Pentecost from Monday to Sunday, this additional subtle change was never explained publicly. Herbert W. Armstrong never publicly spoke or wrote about this second change. God's called-out saints must return to the original method for 1.) Scriptural integrity-the Sabbath refers to a weekly Sabbath rather than a high day. 2.) Historical and Theological Consistency-The Sadducees, who controlled the Temple at this time, used this method. 3.) Practical Faithfulness-the Wave Sheaf signals a task reserved for a workday rather than a Holy Sabbath. 4.) Guarding against doctrinal drift—just as slight changes in tradition can obscure core truths, such as Sunday worship replacing God's Sabbath, and adding requirements not found in Scripture, risks the danger of making the commands of Almighty God "of no effect." The count to Pentecost in 2025 and every year thereafter, must begin on the Sunday after the weekly Sabbath during Unleavened Bread.

Pentecost, Consistency, and Honesty

Sermon by John W. Ritenbaugh

Because Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.

Beware the Leaven

Sermonette by Mike Ford

The Jews establishes a fixed date for Shavuot in contradiction to the instruction for counting to Pentecost. This is part of the leavening of the Pharisees.

Counting to Pentecost: A Simple Approach

Sermon by Richard T. Ritenbaugh

According to the Scripture, the count to Pentecost must begin on the day after the Sabbath in the Days of Unleavened Bread, even in 'anomalous' years.

Why Count Fifty Days?

Sermon by Richard T. Ritenbaugh

The Bible has much to say about the number fifty, such as counting 50 days to Pentecost, the measurements of the Tabernacle, and the 50 year Jubilee.

Numbering Our Days

Sermon by Richard T. Ritenbaugh

We must allow God to show us how to carefully number our days in order to gain a heart of wisdom and develop a godly perspective upon our remaining time.

The True Meaning of Fellowship

Sermonette by Clyde Finklea

When we examine two important connotations of the word 'fellowship,' we see that the meaning radiates far beyond the activity of talking with one another.

A Calendar Summary

Feast of Tabernacles Sermon by John W. Ritenbaugh

God gave us a calendar, assigning the responsibility for its maintenance to the nation of Israel, not to the church or private individuals.

Faith and the Calendar (Part One)

Sermon by John W. Ritenbaugh

The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern.

Of One Accord

Sermon by John W. Ritenbaugh

Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.