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Ask God for the Little Things
CGG Weekly by John O. ReidPeople used to look to God for their needs, confident that He would listen and provide. Today, many rely on themselves or available services, often not even thinking of praying for His help. Society's wealth and self-sufficiency may lead us to feel we do not need God's assistance, as the world seems to function without Him. The world's system has weakened our faith in God's providence. God is a giving God, truly wanting to provide the right things to us, whether our requests are big or little. We are encouraged to ask Him for our needs as a child asks a father, fostering a more intimate relationship with Him. God desires to show Himself strong for those loyal to Him, wanting our hearts committed and integrated with His. He seeks constant, consistent seeking of Him and His will, not wavering or distant children. We should draw close to Him in humility and love, making our requests known, even for the little things, that He may act decisively on our behalf.
The Providence of God (Part Four)
Sermon by John W. RitenbaughGod's providence encompasses not only what He provides but also the timing of His provisions. He supplies essentials like food and clothing, as well as interventions such as weather changes, favor in others' eyes, and protection. Beyond material needs, He orchestrates events and circumstances to test, develop, and correct His children, preparing them for His Kingdom. We are called to trust in what He provides, whether it be a thing, a circumstance, or an event, as there is no alternative but to rely on Him. Anxiety over these provisions immobilizes us from fulfilling our responsibility to seek first the Kingdom of God and His righteousness, with the assurance that all these things shall be added unto us. His foresight and provision are evident in how He watched over Israel, ensuring their safe departure from Egypt without even a dog barking. His providence operates within His purpose, providing what aligns with His will, which is always sufficient for our needs. The lesson of trust in God's providence is vividly illustrated in the life of Jacob, whose name was changed to Israel, meaning God rules or commands. Jacob, a man of vigor and deceit, had to learn through a wrestling match provided by God that it is He who orders life. This humbling experience taught Jacob to submit to God's will without anxiety, a lesson marked by a permanent injury to his hip and a new name to constantly remind him that God rules. As spiritual children of Israel, we too must submit to God's rule in our lives, trusting in His provision and overcoming our own will. Jacob's victory was not over God but with God, achieved through repentance and submission, prevailing over his own desires. God uses Jacob's example to call the nation of Israel to repentance, urging them to follow Jacob's path of humbling themselves before Him. Just as Jacob learned through painful and humbling circumstances, the nation is warned against crafty scheming and deceitful control, reminded that God orders the life of His elect. His faithfulness in dealing with His covenant people ensures that the lessons of providence and submission apply to all of Jacob's spiritual descendants, encouraging us to wait on God continually for His blessings rather than seizing them through our own means.
The Providence of God (Part Three)
Sermon by John W. RitenbaughGod's providence is a profound assurance that He is intimately involved in every aspect of our lives, whether we perceive events as blessings or curses. He engineers circumstances, as seen in the life of Joseph, where what appeared as an evil act by his brothers was orchestrated by God to bring about a great blessing, saving many from starvation and fostering reconciliation within the family. This demonstrates that God's plans often transcend our immediate understanding, turning apparent hardships into steps toward His greater purpose. In the lives of Jacob and others, we see that God's providence includes both foresight and provision. He sees in advance and provides at the perfect time to fulfill His will, as when He promised Jacob protection and guidance, guarding and preserving him through trials. Even when Jacob's faith wavered during bitter circumstances, such as believing Joseph was dead, God's overarching plan was at work, ultimately revealing His care and purpose. God's involvement is not passive; He actively manages events, sometimes restricting free moral agency to ensure His ends are met, much like a wise parent guiding a child. He does not leave His children to chance, for His responsibility and name are too significant. As a loving Father, He will not fail us, ensuring that what He begins, He will complete. The concept of providence, derived from words meaning to see beforehand and to provide, emphasizes God's proactive care. He does not merely observe but watches over us, providing exactly what is needed for His purpose, even if it differs from our desires. This is evident in the precise timing and provision during Israel's exodus, where He watched so closely that not even a dog barked, ensuring their safe departure. Our response to God's providence must be one of faith, trusting that He will supply our needs without anxiety. While we are not relieved of personal responsibility to work and prepare, we must act without fear, as David did when praying fervently for his child, yet accepting God's will when the outcome was not as hoped. This balance of prayer and action reflects our trust in God's perfect provision and timing. Ultimately, God's providence assures us that He is the prime mover of all events, working out His purpose above all human or adversarial influence. In Jacob's wrestling with God, we learn that no matter our strength or cunning, His will prevails. Jacob's name change to Israel, meaning God commands or arranges, underscores that it is God who orders life, not us, teaching us to submit to His direction rather than struggle against it. His purpose will always be accomplished, and our lives, under His care, hold far greater significance than we can imagine.
Faith, Hope, and the Worship of God (Part Three)
Sermon by John W. RitenbaughWorship of God encompasses every act in our relationship with Him, reflecting the deference and respect we give Him in all areas of life. It reveals the value we place on being like Him and pleasing Him. Faith is foundational to this relationship, as Hebrews 11:1 states it is the substance of things hoped for, and without it, we cannot please Him. We are to worship Him by faith in His sovereignty, His providence, and His faithfulness. He provides abundant evidence for us to grasp these truths, enabling us to worship Him in faith if we receive what He reveals. God's faithfulness ensures that He does not hide His way but makes it readily available to His children. Regardless of human unfaithfulness, He remains true and faithful, as His Word is always reliable. Our hope and conviction in His promises, including eternal life, rest solely on His unwavering faithfulness to provide and sustain us. Therefore, worship that pleases Him is rooted in faith in His providence, responding to what He has spoken and provided.
Fearing God at the Feast (Part Two)
CGG Weekly by David C. GrabbeGod's providence and faith in His faithfulness are central to understanding the Feast's significance. The real issue with tithing is not whether God can provide for our needs, even with a significant portion of income set aside, but whether we are willing to trust His Word and His steadfast care. The LORD will give grace and glory, withholding no good thing from those who walk uprightly. God's providence is dependable, yet it is conditional on our righteousness, and our faithfulness in tithing plays a large part in receiving His blessings. If we fear God enough to set aside our tithes, we will have the means to attend the Feast, learning to fear Him more, and we will witness His faithfulness in providing for us. Despite modern economies differing from ancient agricultural ones, we should still recognize God's faithfulness in sustaining us throughout the year. His providence is not limited to physical wealth; if we lack something material, it may be because God has determined it is not good for us under present circumstances. Beyond physical blessings, God's faithfulness is evident in providing spiritual food and pouring out His Spirit on us, reinforcing our understanding of His care. The temporary dwellings of the Feast remind us of God's faithfulness during Israel's wilderness journey. He supplied manna daily, provided water in barren places, offered cloud-covering by day and fire by night for warmth and light, and ensured their clothes and shoes endured for decades. These dwellings also point to God's providence in guiding us on our own journey to a greater Promised Land, faithfully bringing us to a glorious destination we cannot reach on our own.
Abraham's Sacrifice (Part Four): Providence Manifested
Sermon by Richard T. RitenbaughGod's providence is a profound and comprehensive aspect of His relationship with creation, embodying His foreknowledge and timely provision for the needs of His creatures. It is derived from the Latin term providere, meaning to foresee, and the Greek term pronoia, meaning forethought. This divine attribute involves not only knowing what is needed but also supplying it at the precise moment it is required. God's providence is intricately linked with His sovereignty, will, and purposes, encompassing His plan from the inception of creation to its ultimate fulfillment in the New Heavens and the New Earth. In the narrative of Abraham and Isaac in Genesis 22, God's providence is a central theme, demonstrating His ability to provide everything necessary for His people. Abraham's journey to Mount Moriah exemplifies this, as God supplies not only the ram for the sacrifice but also all the preceding elements that brought Abraham to that critical moment. The name Moriah itself, meaning "God sees," implies that when God sees, He provides. This assurance is reinforced throughout the story, from Abraham's confident statement to Isaac that God will provide the lamb, to the naming of the place as "The-Lord-Will-Provide," affirming that in the Mount of the Lord, provision shall be made. Abraham's faith in God's providence is evident in his unwavering trust that God would supply what was needed, even in the face of an unimaginable command. His past experiences, such as the miraculous birth of Isaac and protection in foreign lands, reinforced his belief that nothing is too hard for God. This faith enabled Abraham to proceed with the sacrifice, certain that God would intervene or fulfill His promises in His own way. Isaac, too, received what was necessary to play his part, ultimately being spared by the provision of the ram, which also symbolized broader spiritual salvation. This story teaches that God's providence extends beyond physical needs to spiritual necessities, providing knowledge, faith, repentance, forgiveness, redemption, justification, sanctification, salvation, and eternal life. As Jesus affirms in John 14-16, whatever is asked in His name, aligned with His will, shall be given by the Father, ensuring that believers lack nothing in their journey to bear fruit and grow into His likeness. God's greatest provision, foreshadowed in Genesis 22, is the Lamb of God, Jesus Christ, whose sacrifice redeems humanity and paves the way for eternal fellowship with God. The lesson for believers is to trust in God's unvarying character to provide exactly what is needed at the right time. Just as Abraham's faith was bolstered by God's consistent provision, so too can believers rely on Him for both physical and spiritual needs, confident that He will supply all that is required to reach His Kingdom. God's boundless ability to give, even to the point of offering His own Son, underscores His commitment to His people's salvation and ultimate purpose.
Fearing God at the Feast (Part Three)
CGG Weekly by David C. GrabbeGod's faithfulness is a unifying factor in the celebration of the Feast of Tabernacles, guiding us toward a proper fear of God. Our joy at the Feast should center on God's faithfulness, rejoicing over all that He has done throughout the prior year, lifting our spirits and deepening our reverence. We learn to fear God because He is faithful, both in executing judgment and in providing blessings. The negative aspect of this faithfulness is that He will chastise, avenge, and judge, as the consequences of sin are fixed, striking terror in our hearts if we contemplate sinning. God is as faithful in sending calamity for course correction as He is in granting blessings, committed to providing what is needed for eternal life. The positive aspect is that as we witness more of God's faithfulness in providing for us, protecting us, and working out His purpose, our regard, reverence, and deep respect for Him grow, intensifying our fear of Him as we understand Him more deeply. If we go to the Feast and rejoice in God's faithfulness, we will be learning to fear God always, as He commands.
Power Belongs to God (Part One)
'Personal' from John W. RitenbaughIn these critical times, the supreme importance lies in God's power and faithfulness, which are the handwriting issues that guide us. Our salvation rests in His hands, for He alone has the power to save. As David expressed in Psalm 59:9-10, we must wait for Him, trusting in His strength and mercy, for God is our defense and refuge in times of trouble. His awareness and might are sufficient to overcome any threat, and His mercy extends to those who serve Him, as seen in David's affirmation of faith in verses 16-17, where he sings of God's power and mercy as his source of protection. Psalm 62 further emphasizes this trust, instructing us that God is the supreme power in all creation. From Him comes salvation, as He is our Deliverer, our rock, and our source of stability, keeping us free from unreasonable anxieties. He is our defense, capable of deflecting attacks in ways beyond human ability, and our refuge, a place of unqualified safety in any circumstance. David reminds us in verse 7 that God is our glory, granting favor even before adversaries, and in verse 8, he urges us to pray, recognizing God as a solid refuge in times of trouble. God's power is not merely a possession but something He can use in any situation or distribute as He sees fit. As David states in Psalm 62:11, all power belongs to Him, and no one can resist His will or nullify His actions. This understanding reinforces why we must rely fully on Him, for compared to God, human strength is insignificant. We do not need to retaliate or be overwhelmed by anxiety, for this powerful Being is on our side by His choice, not by our earning. God's strength encompasses more than brute force; it includes the powers of love, intellect, wisdom, understanding, vision, logic, energy, eloquence, authority, forgiveness, and extends into every area of activity. In times of need, why not go directly to the top, to our Father, who is willing to provide these qualities for us? As David notes in Psalm 62:12, God is also merciful, the pinnacle of love, rendering to each according to their deeds, even using correction as an act of love. Thus, to those who believe, no one is more qualified or trustworthy than God, whose power and willingness to act according to His purpose form the foundation of our practical faith in Him.
Mercy, Pilgrimage, and Providence
Sermon by John W. RitenbaughDespite the difficulties and perplexities of life, we are given reason to hope that God will supply all that we need on the road to the Kingdom of God. Many verses offer flat-out promises that He will provide for our needs, as seen in Romans 8:32, where it is assured that He who spared not His own Son will freely give us all things. Like the Israelites of old, we can grasp the concept that God is faithful to His promises. We see His power, wisdom, and love in creation, and we understand that for Him to make such promises is no small matter. Yet, just as the Israelites struggled with the practical application of these promises due to overwhelming immediate concerns, we too can falter in trusting His provision when faced with difficulties. The Israelites, despite witnessing God's providence through miracles and protection, often murmured against Him out of fear that He would not follow through. Their discontent, recorded for our benefit, mirrors the same spirit of dissatisfaction that led to Satan's rebellion, revealing human nature's insatiable desire for more, even amidst abundant provision. God's Spirit can grant contentment, countering the human tendency toward envy and pride. As Psalm 78 illustrates, the Israelites repeatedly failed to trust in God's past works and promises, limiting His ability to provide by their lack of faith. Their murmuring, a symptom of underlying doubt and pride, is a warning to us, as it indicates a spiritual weakness that can lead to sin if unchecked. Paul, in Philippians 2:12-16, connects murmuring with a lack of true obedience, showing that grudging compliance reveals a mind in disagreement with God. In I Timothy 6:6, he contrasts discontentment with godliness, emphasizing that contentment, rooted in a sense of sufficiency, is great gain, stemming from faith that God will supply our needs without resorting to unlawful means. This contentment is distinctly Christian, resting on God's providence rather than self-sufficiency. As David declares in Psalm 34:8-10, those who trust in the Lord shall lack no good thing, a conviction echoed in Romans 8:28, where Paul assures us that all things work together for good to those who love God and are called according to His purpose. In Romans 8:31-32, Paul challenges us to trust in God's provision, asking who can be against us if God is for us. He points to the ultimate evidence of God's commitment—His sacrifice of His own Son—as the guarantee that He will not withhold anything necessary for our salvation. This monumental act, initiated by the Father, underscores that there is nothing greater He can give, ensuring His willingness to provide all lesser needs. God's love and providence are not merely emotional assurances but are grounded in the undeniable fact of Christ's sacrifice, planned and executed by the Father Himself. As seen in Isaiah 53:4-6 and Acts 2:23, it was the Father's set purpose to deliver Christ for our sakes, proving His love before we even sought it. This sacrifice, unlike the sparing of Isaac in Genesis 22:16-17, was not withheld, demonstrating God's ultimate provision for our sins. Thus, as Philippians 4:19 affirms, our God shall supply all our needs according to His riches in glory by Christ Jesus. Having already given the greatest gift in not sparing His Son, we can have firm conviction that He will provide whatever is necessary for our sanctification and ultimate salvation into His Kingdom, freeing us from fretful anxiety and grumbling.
Worry and Seeking the Kingdom
Sermon by Richard T. RitenbaughGod's providence consists in His supplying basic needs to all creation through common grace, including sun, rain, soil, seasonal changes, symbiotic processes, balancing factors, and purification methods that sustain plants, animals, and humans alike. He designs the earth to produce food, water, materials for clothing and shelter, and other resources that regenerate over time, allowing all to benefit when they apply effort and intelligence. Humans must work and use their minds to maximize these provisions, yet God knows and meets genuine physical requirements without fail. Faith in God's providence means trusting that He provides sufficiently, recognizing that life exceeds mere food and clothing and that He values humans more highly than birds or grass because they bear His image and hold potential for sonship. This trust manifests in seeking first the Kingdom of God and His righteousness rather than pursuing earthly needs or wants through worry, which reveals little faith and self-reliance. Such faith acts by prioritizing heavenly things, living without anxiety over future uncertainties, and depending on God to add necessary provisions, as He works to fulfill His purpose of granting the Kingdom to those who commit fully to it.
The Sin of Fear (Part One)
'Ready Answer' by Pat HigginsPhobias are common, but our fears can have far more serious consequences. The Bible warns that the wrong kind of fear could keep a person from God's Kingdom.
Power Belongs to God (Part Two)
'Personal' from John W. RitenbaughHuman beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.
Faith to Face Our Trials
'Ready Answer' by Pat HigginsLife seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
Moses, Servant of God
Feast of Tabernacles Sermon by John W. RitenbaughMoses sacrificed great worldly honor to become a servant of God, demonstrating real servant leadership. God praises Moses for his faithfulness and meekness.
What Does God Really Want? (Part 1)
Sermon by John W. RitenbaughThe priorities in Matthew 6:33 indicates that the primary emphasis should be on repentance and overcoming rather than mastering a technicality.
How Does God Help Us? (Part 1)
Sermon by John W. RitenbaughJesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.
Seeking God in the Mundane
Sermon by Richard T. RitenbaughPentecostalism, with its sensationalism, is dangerous to a true believer. God is more interested in quietness and meekness than in bombastic displays of power.
Power Belongs to God (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughWe may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.
How Does God Help Us? (Part 2)
Sermon by John W. RitenbaughThe trials we go through are part of His providence, putting us into humility and determining what really motivates us.
Habakkuk: A Prophet of Faith (Part Three)
Sermon by Martin G. CollinsHabakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Faith, Government, and the Calendar (Part Four)
Sermon by John W. RitenbaughThe calculated Hebrew calendar reflects God's faithfulness in providing His children a reliable calendar. Concocting one's own calendar is presumptuous.
Seeking God (Part Two): A Foundation
'Personal' from John W. RitenbaughChristians need to have a conscious plan in seeking God. Here are several essential qualities that must be included in any successful course of action.
God Expects a Return on His Investment (Part Six)
Sermon by David F. MaasWhen we find our proper niche of service in the body of Christ, we will experience more joy and fun than a human being ought to be allowed.
One God and One God Only
Sermonette by Mike FordGod has a plan for each and every one of us, and for that plan to come to fruition in our lives, He must be first. His overall plan will be completed with or without us, but our participation in that plan and the receipt of His blessings depend on where He stands in our lives. As seen in the example of Abraham and Isaac, God will provide, as Abraham trusted with unwavering faith when he prepared to sacrifice his son, believing that God would take care of things. When Abraham named the place "The-LORD-Will-Provide," it signified his assurance that God will see to the needs of those who trust in Him. God's provision is evident when He supplied a ram for the sacrifice, sparing Isaac, and it underscores that yielding and trusting in God means putting Him first. Abraham's obedience and faith in God's providence ensured the fulfillment of promises, demonstrating that God must be the only God in our lives for His plan to work and for us to receive His blessings.
Are You a Worrywart?
CGG Weekly by Dan ElmoreOur anxieties reveal that we do not trust God's providence and care as much as we should. Worry is a false god that does nobody any good.
Fear of the Unknown
Sermonette by Craig SablichGod wants us to live in day-tight compartments, trusting that He protects us from the fear of the unknown and all the things that go bump in the night.
Living By the Sword
'Ready Answer' by David C. GrabbeMany Christians today believe that killing in self-defense is sanctioned by the Bible. This is a terrible misunderstanding of Christ's teaching.
The Christian and the World (Part Ten)
Sermon by John W. RitenbaughAnxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.
In Whom Do You Place Your Confidence?
Sermonette by Martin G. CollinsGod does not want us to have confidence in ourselves or other people, but only in Him. Consequently, it is a mistake to trust the media or the leaders of nations.
The Path from Here to Beyond
Commentary by John W. Ritenbaugh (1932-2023)We have no idea when Christ will return. We must, in our mind's eye, see our God crafting us into what He desires, preparing us for His Kingdom.
The Christian and the World (Part Eight)
Sermon by John W. RitenbaughHaving anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
A Time to Grow
Sermonette byHorticulture is not so easy as merely planting a seed and watching it grow. Tending and keeping implies continually watering, fertilizing, and cultivating.
Psalms: Book One (Part Six)
Sermon by Richard T. RitenbaughPsalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
Deuteronomy (Part 6)
Feast of Tabernacles Sermon by John W. RitenbaughGod is absolutely faithful to finish what He started, knowing the end from the beginning. Our strength is dependent upon the relationship we have with God.
Ditching Tithing? Consider Carefully
CGG Weekly by Richard T. RitenbaughIn tough financial times, some Christians reduce or cut out altogether God's tithe. They justify it with an excuse like, 'God wouldn't want me to starve!'
Christian Optimism
Sermon by Richard T. RitenbaughPaul wrote some of his most optimistic letters from prison, under the possibility of execution, but absolutely convinced that ultimate victory was imminent.
The Handwriting Is On the Wall (Part One) (2007)
Feast of Tabernacles Sermon by John W. RitenbaughThe scattering of the church was God-ordained, providing a test for godliness. The isolating demonstrated by some groups is an abomination and an affront.
Deuteronomy (Part 5)
Feast of Tabernacles Sermon by John W. RitenbaughGod's faithfulness is the foundation of our faith. We cannot live by faith unless we believe we have a God who is faithful in everything He does.
Strategies for Interfacing with Babylon Without Becoming Assimilated (Part Two)
Sermon by David F. MaasThere are three basic causes for discontentment and three strategies to contentment, enabling us to emulate the apostle Paul's content state of mind.
Contentment
Sermon by John O. ReidMany people live in a state of discontent. Tragically, what they set their hearts upon often displaces the love for family and a relationship with God.
Don't Grow Weary While Doing Good
Sermonette by Ryan McClureWhen facing the character-building tests God provides, we may become weary, forgetting that these trials are necessary for God to test what is in our hearts.
Ecclesiastes Resumed (Part Thirty-Eight): Ecclesiastes 11:1-8
Sermon by Richard T. RitenbaughSolomon counsels us to exercise diligence, work hard, plan for disruptions, obstacles, and roadblocks, spreading risk to work within this futile world.
The Year of Release
Sermonette by John W. Ritenbaugh (1932-2023)The land Sabbath is a type of the weekly Sabbath, wherein the land is given time to regenerate, and all debts (and grudges) are forgiven and slaves set free.