Unrighteousness forms the opening element in the catalog of twenty-three attributes that mark a debased mind. This condition arises after a progressive descent that begins with rejection of God despite clear revelation, advances through idolatry and dishonoring of the body, reaches sexual perversion, and culminates when God gives people over to a mind incapable of reasonable self-reflection. The resulting state is characterized by unrighteousness together with sexual immorality, wickedness, covetousness, maliciousness, envy, murder, strife, deceit, evil-mindedness, whispering, backbiting, hatred of God, violence, pride, boasting, invention of evil things, disobedience to parents, lack of discernment, untrustworthiness, absence of natural affection, implacability, and mercilessness. Those who practice such things know the righteous judgment of God yet continue in them and approve of others who do the same. The same pattern of cause and effect appears in the account of Sodom. Its inhabitants displayed pride, fullness of food, abundance of idleness, refusal to strengthen the poor and needy, haughtiness, and abomination, producing a society whose unrighteousness invited decisive judgment. The narrative links this unrighteousness to an earlier post-Flood recurrence of the pre-Flood condition in which every intent of human thought was only negative continually. In the present age the same sequence operates. Rejection of God and His created order leads to idolatry, lust, and sexual deviance, after which societies exhibit the full list of debased traits headed by unrighteousness. Wealth, idleness, and self-sufficiency foster pride and covetousness that spill into crime and oppression of the needy, while leaders exalt vileness and nominal religious institutions accommodate prevailing standards. The resulting culture mirrors Sodom yet exceeds it in corruption, demonstrating that unrighteousness, once entrenched, blinds its practitioners to their own condition and accelerates the slide toward judgment. The material therefore presents unrighteousness not as an isolated moral failure but as the inevitable first fruit of a mind turned away from God, a condition that now pervades the modern world and calls for decisive separation.