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Keeping God's Standards
Sermon by John O. ReidGod's standards are the Ten Commandments. These commandments form the solid base from which everything else emanates. The first four commandments direct love toward God by keeping Him first in life, avoiding idols, respecting His name, and keeping the Sabbath holy from sunset Friday through sunset Saturday. The remaining six commandments direct love toward others by honoring parents, controlling anger to prevent killing, avoiding fornication and adultery, not stealing, not bearing false witness, and not coveting. Living by these standards produces peace, honesty, trust, and proper character while eliminating war, prejudice, greed, broken homes, and moral breakdown. Jesus Christ will impose these standards upon all mankind in the future so that everyone lives by them and the land is blessed. Until that time the people of God must maintain and live by these standards. By doing so they go on to perfection as they work out their calling and prepare to teach these standards to the world.
Standards
Sermonette byGod commands that we use accurate measurements and just standards. Without Godly standards, we have a world without ethics or morality.
God's Law Is Eternal
Sermon by Martin G. CollinsGod's law expresses the expectations for the moral and spiritual conduct of His people, embodying His standards for living as He created us to live. This law is not temporary but permanent, perpetual, and eternal, serving as a reliable guide for human benefit. It originates from God, illuminates understanding, and is intended to bring delight and joy to those who follow it. The law is described with various terms such as testimonies, precepts, statutes, commandments, ordinances, ways, and word, each highlighting its comprehensive nature as a path to fix one's eyes upon and a guard for life. Jesus Christ affirmed the enduring authority of God's law, declaring that not even the smallest part of it would pass away until all is fulfilled, emphasizing its eternal nature. He did not come to abolish the law but to explain and fulfill it, showing how it must be kept in both letter and spirit. Christ demonstrated through His teachings and life that the law reaches into the inward parts, demanding purity in thought, desire, and imagination, thus revealing its far-reaching sovereignty. He embodied the law perfectly, living in complete conformity to God's standards, and bore the penalty for humanity's transgressions without ever breaking it Himself. God's law defines sin and shows humanity's shortcomings, acting as a mirror to reveal our corruptness and need for grace. It is not to be altered or nullified, as doing so would diminish its power to convict and convert, leaving no true standard for righteousness. The law's purpose is not for salvation through works but to lead us to faith in Christ, who enables us to keep God's holy standards through His strength. Ultimately, God's law will be fully fulfilled in believers at the resurrection, when their nature will be perfectly conformed to His will, finding joy in holiness without any resistance to His commands.
The Priesthood of God (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)God's standards call for a profound commitment to holiness, reflecting His unique and unparalleled nature. He stands apart from and above His creation, demanding exclusive worship and allegiance due to His infinite majesty, immeasurable power, and perfect righteousness. His holiness is not merely moral purity but encompasses a combination of consistent and powerful qualities that express a dazzling purity, often causing awe and a sense of unworthiness in those who encounter Him. Holiness, as God defines it, is essential for those who serve Him, regardless of their status or role. He commands His people to be holy because He is holy, emphasizing conformity to His nature as the ultimate goal. This standard is not just a designation or position but a quality of being in His image, attained through an intimate relationship with Him. His presence brings an overpowering sense of sinfulness in humans, yet He is not remote, remaining aware of their conduct and responding with blessings or punishment accordingly. The command to be holy holds special emphasis for the priesthood, and by extension, for the church as a priesthood in training. God's standards require consecration to the highest ideals, striving to live in a manner that mirrors His life when He was flesh and blood. This involves presenting our bodies as living sacrifices, holy and acceptable to Him, implementing His desires and purposes through our lives as a new creation in Christ Jesus. Attaining holiness is a formidable challenge, necessitating separation from worldly influences and maintaining cleanliness as part of His temple, where He dwells. He will not project His holiness into those tainted by carnality or too closely associated with the filth of this world. Thus, loyalty to Christ must govern all aspects of life, including the use of time, requiring much study, prayer, and self-control to walk the narrow way. God's standards also connect holiness with love, as He is both love and the epitome of holiness. Those who truly love Him and their brethren are most likely to grow in holiness through their conduct and attitudes. He is willing to share His holiness with those in close relationship with Him, imparting some measure of this quality through His spirit, as seen in the glowing face of Moses after being in His presence. This transfer, though not always visible, becomes part of one's nature and way of living through actual life experiences within that relationship. Holiness, according to God's standards, involves living up to His ideals in attitude and obedience, often reflected in spiritual attire of righteous acts when approaching Him in worship. It requires steadfast effort, time spent with Him, and expressions of thanksgiving for His grace and gifts, which include calling, repentance, faith, baptism, and His spirit. Thanksgiving, as an unfailing mark of a healthy spiritual life, fosters humility and dependence on Him, positioning one to resist false doctrines and receive His favor. For the priesthood, and ultimately for all called to serve as priests in His Kingdom, God's standards of holiness are emphasized because they serve as constant reminders to the entire nation and church to strive for this quality. Holiness is far greater than merely avoiding sin; it encompasses the entirety of the relationship with Him, involving study, prayer, fasting, and service, with a particular emphasis on prayer filled with gratitude.
The Sovereignty of God (Part Six)
Sermon by John W. RitenbaughGod has established His standards as the foundation for life, revealing them from the very beginning as central to His purpose. He sets before humanity life and good, death and evil, commanding love for Him, walking in His ways, and keeping His commandments, statutes, and judgments to live and multiply with His blessing. Turning away from Him, refusing to hear, and serving other gods leads to perishing and a shortened life. God urges a deliberate choice between life and death, blessing and cursing, emphasizing that there is no neutrality in matters of morality. His standards involve every area of life, and He sharply defines the issues as obedience or disobedience, life or death, good or evil, requiring commitment and decisions. He shows no tolerance for idolatry, identifying it as vanity. Humanity's free moral agency is limited to choosing whether to submit to the standards He has already determined, standards born out of His nature of love and wisdom, which define what is right and beautiful. Choosing to follow these standards aligns one with His purpose and image, while rejecting them results in being shaped by other influences contrary to His will.
Knowing God: Formality and Customs (Part Five)
Sermon by John W. RitenbaughGod's standards for His people are deeply rooted in the alignment of inner righteousness with outward appearance, emphasizing that both the heart and conduct must reflect His holiness. He is concerned with both the inside and the outside, as the heart's condition often manifests in external choices such as clothing. In Isaiah 5:20, God warns against those who call evil good and good evil, highlighting a distorted perspective that contradicts His truth. This principle is evident in Isaiah 47, where Babylon appears tender and delicate to the deceived, but God sees her true nature as a harlot, revealing the discrepancy between perception and reality. Clothing serves as a significant symbol throughout Scripture, representing righteousness or unrighteousness. In Matthew 7:15, Jesus cautions against false prophets who appear in sheep's clothing but are inwardly ravening wolves, illustrating that outward appearance should match the heart's condition. Similarly, in Matthew 22:8-14, the parable of the wedding garment underscores the necessity of being appropriately clothed in righteousness to be worthy of God's calling. Revelation 3:17-19 further emphasizes this, as Jesus rebukes the Laodicean church for their spiritual nakedness, urging them to acquire white raiment to cover their shame and reflect true righteousness. God's standard requires dressing up to honor His presence, as seen in Genesis 35:1-2, where Jacob instructs his household to change their garments before approaching God, and in Exodus 19:9-11, where God commands the Israelites to wash their clothes in preparation for His appearance at Mount Sinai. This act of dressing up symbolizes respect for His holiness and the dignity of His office as Creator and Ruler. Ezekiel 16:8-16 portrays God clothing Israel with fine linen and adornments as a husband, yet warns against using such gifts in a seductive manner, paralleling the harlotry seen in Isaiah 47 and Isaiah 3:16-24, where the haughty adornment of Israel's women reflects their inner pride and arrogance. In Exodus 28:1-43, the detailed instructions for the priests' garments signify that specific attire is required to minister in God's presence, reflecting glory, beauty, and dignity. This standard sets His people apart, sanctifying them as a kingdom of priests. Revelation 19:7-9 reinforces this imagery, depicting the Bride of Christ arrayed in fine, clean, white linen, symbolizing the righteousness of the saints. The New Testament continues this theme in I Timothy 2:9-10 and I Peter 3:1-5, where women are instructed to adorn themselves in modest apparel, reflecting decency, self-control, and a meek spirit, prioritizing inner godliness over outward vanity. Jesus' teaching in Matthew 18:3-10 warns against causing others to stumble through inappropriate conduct or appearance, emphasizing childlike innocence and humility as essential to entering God's kingdom. God's standards consistently call for attire and conduct that honor Him, ensuring that the external reflects the internal transformation of the heart toward His image.
Do You Really Know God?
Sermon by Clyde FinkleaGod's standards are unwavering and define His character as revealed through His lovingkindness, judgment, and righteousness in the earth. He exercises hesed, a Hebrew term akin to the Greek agape, describing His nature as loving, merciful, compassionate, and kind. These traits imply an affectionate relationship, not merely a distant obligation. His judgment reflects wisdom, justice, fairness, and firmness, while His righteousness signifies straightness, indicating that He is consistent, dependable, and uncompromising with His laws. These standards are not subject to compromise, as He remains straight and fair in all His dealings. To know God intimately, as conveyed by the Hebrew term yedayah and the Greek term ginosko, requires obedience to His commandments. Those who claim to know Him but practice lawlessness, iniquity, or unrighteousness are not truly known by Him, lacking the intimate relationship He desires. This intimacy is likened to the bond between husband and wife, with God as the bridegroom rejoicing over His people. His standards demand that we strive diligently to enter through the narrow gate, supplementing faith with virtue and growing in His love to reflect His holy, righteous character. God's delight is in those who understand and know Him, exercising lovingkindness, judgment, and righteousness as He does. He calls us to love one another, for love is of God, and those who do not love do not know Him. Keeping His commandments is the standard by which we know that we are in Him, walking as He walked. All unrighteousness is sin, and those born of God must not practice sin but strive to practice righteousness, ensuring that we are known by Him through our obedience and love.
Living By Faith: God's Justice
Sermon by John W. RitenbaughGod's standards are rooted in His perfect justice and righteousness, serving as the foundation for living by faith. His character is balanced with fairness, impartiality, and love, ensuring that His judgments are always just and aligned with His purpose. As supreme in power, authority, and judgment, He sees through all human justifications for wrong attitudes and conduct, demanding that those who desire to live by faith carefully consider His sense of justice. His standards teach that the wages of sin is death, that humanity is headed toward death without knowing when it will occur, and that He means exactly what He says at all times without exception. God's justice reveals that mankind is without excuse regarding His existence, as His invisible attributes are clearly seen through creation. Yet, many ignore their responsibilities to Him, failing to see a vital, daily relationship with Him as necessary, while some are openly antagonistic toward His laws. For those called by Him, to whom much is given, much more is required, as seen in Luke 12:47-48, where judgment is sterner for those who know His will but fail to act accordingly. His standards demand that His name, borne by His followers, must not be taken in vain or carried carelessly, as warned in Exodus 20:7, for He will not hold guiltless those who dishonor it. The Hebrew term tsaddiq, meaning stiff, unbending, or straight, underscores God's moral standard of righteousness. A just or righteous person conforms to this standard without deviation, and God's judgments are based on who He is, His revealed law, and His example. Psalm 11:4-7 illustrates that He continually tests and evaluates both the righteous and the wicked, raining judgment on those who love violence while beholding the upright. His justice is not permissive; it is tough love driven by the high stakes of His purpose for us, as He cannot overlook the discipline needed to shape us. Examples of His swift and severe justice, such as the immediate punishment of Nadab and Abihu in Leviticus 10:1-7 for offering profane fire, demonstrate that even unintentional sins of presumption or carelessness are serious violations of His standards. Their act, committed only eight days after the tabernacle's consecration, showed a failure to treat Him as holy, resulting in death. Similarly, David's family faced severe consequences across generations for his sins, reflecting God's standard that visits iniquity to the third and fourth generations, even while forgiving the sin itself. God's justice, as affirmed in Revelation 16:4-7, is always righteous and fair, never condemning the innocent or clearing the guilty without repentance, nor punishing with undue severity. He rewards righteousness and, while not always acting with justice due to mercy, never commits injustice, as mercy and grace align with His righteousness. For those living by faith, understanding His standards through His justice serves as a constant reminder of the seriousness of sin and the need for loyalty to Him, urging us to serve Him with gladness and faithfulness as He creates us in His image.
Hating Evil, Fearing God
'Ready Answer' by David C. GrabbeGod's standards are rooted in His definition of good and evil, as revealed in Scripture. Proverbs 8:13 declares that the fear of the LORD is to hate evil, establishing a clear benchmark for righteousness. This fear is not merely dread but a profound respect and reverence for His intent, which is always to promote life and liveliness. Evil, in God's sight, is what goes against His original and ongoing purpose, often causing harm even when humans fail to perceive it. The Bible frequently describes actions as evil in the sight of the LORD, even when people justify them as harmless, revealing man's shortsightedness in contrast to God's eternal perspective. God's law explicitly defines right and wrong to guide humanity, who often cannot foresee the long-term consequences of their actions. For instance, practices like idolatry or falsehood may seem inconsequential to man, but God, who inhabits eternity, knows they defile and lead to death. His commandments, such as worshiping no other gods, speaking truth, and guarding against covetousness, are designed to protect life by addressing sin at its source in the heart. The fear of the LORD, as Proverbs 9:10 states, is the beginning of wisdom, producing understanding and the ability to make sound choices that align with eternal life. Hating evil, as God does, is integral to living according to His standards. Proverbs 8:13 further reveals that wisdom, personified, despises pride, arrogance, the evil way, and perverse speech—traits that always result in harm. These elements trace back to sin's origin and manifest in actions and words that damage life. God's standards call for separation from what defiles, urging believers to love what He loves and hate what He hates, thereby growing in His image. This reverence for His holiness exposes personal flaws and fosters a deep aversion to evil within oneself, aligning one's life with His eternal purpose.
Teaching Us To Think (Part Three): Proving God's Will
Sermon by Richard T. RitenbaughGod manufactures righteous character according to His high standards. He tests every person He chooses to check and improve their quality in every situation. He wants to know when they will break and how well they will endure. He will not pass on any product that does not meet His high standards of righteousness. Because He is God, He has a reputation to uphold. He is not going to allow anything to pass that is slipshod and substandard, below the standards that He has set. His work with His people is aimed toward getting them to think as He and His Son do. He wants them to develop character and likemindedness with Him. He tests them on the proving grounds of human life so that they may prove what is that good and acceptable and perfect will of God. When they refuse to conform to this world and work on transforming their minds into reflections of Christ's own mind, they learn what God's will is. They learn and prove God's will by rejecting this world and accepting and living God's way of life. God wants them to put His declarations to the test so that they are convinced that they are indeed the wisdom of God and good for them at all times. He wants them to put His will through the paces and live it in all its forms. He wants them to prove that His way of life is actually the superior way of life. By producing the fruit of the Spirit in goodness, righteousness, and truth, they prove what is acceptable to Him.
God Works in Mysterious Ways (Part Four)
Sermon by John W. RitenbaughGod's Standards require that those living according to the flesh cannot please Him because the carnal mind is enmity against God and is not subject to the law of God nor indeed can be. These Standards were delved into before the foundation of the world and have never been changed since that time. They hinge on conduct toward one another especially in showing kindness to the deprived by feeding the hungry giving drink to the thirsty taking in the stranger clothing the naked visiting the sick and coming to those in prison. God set these Standards neither oppressive nor enslaving but clearly guiding as to responsibility within difficult situations and not beyond what one is able to bear. He created mankind with free moral agency to resist sin rather than to sin and introduced the death penalty for sin as a counterbalance to assist toward making right choices. These Standards were established so that those qualified might inherit the kingdom prepared from the foundation of the world while those failing face everlasting fire.
Approaching God Through Christ (Part One)
Sermon by Richard T. RitenbaughGod's standards, as revealed through His instruction, are far more profound and comprehensive than the simplistic messages often conveyed in popular Christian slogans. These standards are not merely about initial belief or acceptance of Jesus Christ as Savior, but encompass a deep, ongoing process of growth and understanding. God's righteousness, embodied fully in Christ, represents the ultimate goal and fulfillment of His law, not its termination. Christ is the complete embodiment of God's instruction, showing through His life and teachings the perfect example of obedience to God's will. Israel, in their ignorance of God's righteousness, sought to establish their own standards, failing to submit to God's true standards. Had they followed God's instruction as given in the Torah, they would have recognized the Messiah, for He lived the life that the law pointed toward. The law served as a guide and protector, a custodian leading to Christ, ensuring the preservation of Israel until the Messiah's arrival. Though this custodial function ceased with His coming, the law remains vital, providing essential instruction about Christ and the way to approach God. God's standards are reflected in the intricate design of the Tabernacle and its furnishings, which mirror heavenly realities and point directly to Christ. Each element holds spiritual significance, teaching how to approach God and maintain a relationship with Him. Through Christ's sacrifice, the way into the Holy of Holies has been opened, not by human effort but by divine initiative from heaven to earth. This act signifies that God Himself draws individuals into relationship, with Christ's blood providing the means of access. Christ stands central to God's standards as the way, the truth, and the life, the sole path to the Father. He is the door to salvation, the Good Shepherd who sacrifices for His sheep, the light guiding away from darkness, the bread of life for eternal sustenance, the source of living water through the Holy Spirit, and the Lamb who takes away the world's sin. As the Word, He personifies all that God is and teaches. These roles, integral to understanding God's standards, are reflected in the Tabernacle's design, underscoring the depth of instruction available to those who seek to live according to His will.
Getting To Know God
Sermonette by John W. RitenbaughGod requires obedience to His standards for people to be known by Him. Those who work lawlessness do not share the same standards as God. Without sharing these standards individuals cannot know God because they would never experience life in the same way that He does. The New Covenant places His law in minds and hearts to enable this shared experience through study prayer meditation and obedience.
God the Father (Part 2)
Sermon by Martin G. CollinsGod the Father sets the ultimate standard of perfection and goodness, far surpassing any human ideal. His will is the guiding force, and Jesus Christ exemplifies complete obedience to it, demonstrating that true sonship is rooted in love and submission to the Father's commands. The Father's goodness is absolute, determining the very nature of what is good, and He provides for all creation, even the unjust, as a reflection of His boundless love. Jesus teaches that we must strive to be perfect as our Father in heaven is perfect, aligning our conduct with His intimate presence and will. The Father's perfection is the goal for His children, achievable only through humble submission to Him. His self-control and wisdom ensure that His blessings are given according to His perfect plan, never spoiling but always nurturing. As the pinnacle of goodness, the Father is the source of safety, peace, and sustenance, encouraging us to ask for what we need according to His will, assured of receiving what is good for us. Through Christ, we are called to reflect this divine standard, pursuing perfection by doing the Father's will rather than our own, as a true sign of being His sons and daughters.
Knowing God: Formality and Customs (Part Three)
Sermon by John W. RitenbaughGod's standards reflect His point of view on all matters and require alignment with His perspective as revealed in Scripture. This perspective judges value according to potential for right or wrong and guides choices through the question of what Jesus would do. God's standards demand that every thought be brought into captivity to the obedience of Christ and that the heart's natural tendency to view things after the outward appearance be overcome by faith. They prohibit love of the world and its lusts while requiring performance of the will of God. God's standards include external adornment that matches internal character, as shown when He washed, clothed, and ornamented Israel to reflect His comeliness. They encompass personal cleanliness, modest apparel, and appropriate hair length so that outward appearance signals a circumcised heart and submission to divine government. These standards distinguish male and female roles, with a man's hair kept short and a woman's hair kept long enough to hang down as a covering. They forbid hairstyles or clothing that draw overt attention to the body or signal rebellion, and they call for continual upgrading of appearance to glorify God and avoid becoming a stumbling block. God's standards are upheld by truth, love, righteousness, and faith as weapons against the heart's resistance and the world's deceptive arguments.
Christ Our Standard
Sermon by Richard T. RitenbaughGod requires His people to evaluate their spiritual progress by measuring themselves against a single perfect standard rather than against other people or their own opinions. That standard is Jesus Christ, who embodies every aspect of righteousness the law points toward and who personifies the goal of the entire Christian life. Self-examination therefore consists of asking whether the depth of His knowledge and understanding is being formed within and whether the breadth of His conduct is being reproduced in every situation, every word, every thought, and every action throughout each day. This standard is reached only by moving beyond mere head knowledge to active application. Knowledge that remains unused produces regression rather than growth, leaving a person still needing milk when solid food should already be digestible. Application, by contrast, exercises spiritual judgment, produces fruit, and causes both understanding and character to increase. The process is summarized by the command to go about doing good, filling one's life with righteous activity so that sin has no room to remain. Christ Himself demonstrated this pattern by maintaining a continual pace of teaching, healing, and serving, thereby showing that the way to avoid sin is to occupy oneself completely with the works the Father approves. Those who follow the same pattern begin with the people nearest to them and extend the same conduct toward all, including enemies, because only this imitation of the Father and the Son leads to the perfection required for the Kingdom. The ministry exists to help every member reach this measure of the stature of the fullness of Christ, yet each individual remains responsible to live what he knows, for God judges according to works, not according to information retained.
Do We See the Line?
'Ready Answer' by Mike FordLonesome Dove contains the story of a cowboy who fails to perceive the line between right and wrong, and for his lack of moral sense, he pays with his life.
How Far Have We Fallen? (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)Keeping God's laws becomes dangerous in a godless society, in which bribery is good, homosexuality is good, murder is good, theft is good, and sin is good.
The Commandments (Part One)
Sermon/Bible Study by John W. RitenbaughWhat have we accepted as our authority for permitting ourselves to do or behave as we do — our value system, our code of ethics or code of morality?
Silence in Heaven (Part Two)
CGG Weekly by David C. GrabbeWhat is the connection between the prayers that ascend to God and the angel hurling the censer down to earth, initiating the seven trumpets in Revelation 8?
The Parables of Matthew 13 (Part Eight): The Parable of the Dragnet
Bible Study by Martin G. CollinsThe penultimate parable of Matthew 13 uses the illustration with which Christ's disciples were very familiar: fishing in the Sea of Galilee.
Moral Purity
Sermon by James BeaubelleThe urgency to live righteously, striving for godly character is a continuous, ongoing, and vital pursuit not concluded until our death and resurrection.
Freedom's Dark Underbelly
Sermon by Richard T. RitenbaughAny freedom to choose must be accompanied by a set of standards against which choices are made. The people of the world do not have this freedom.
Elements of Judgment (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.
Perfection...Piece by Piece
'Ready Answer' by Mike FordWhat is perfection? Does God require perfection of us? The Bible defines perfection in a surprising way, and tells to what standard God holds us accountable.
Whose Morality Are We Following?
Sermon by Martin G. CollinsMoral legislation over the years has steadily eroded because liberal leaders have rejected biblical standards of morality in favor of personal choice.
Elements of Judgment (Part One)
Sermon by John W. Ritenbaugh (1932-2023)The last days of the Worldwide Church of God demonstrated a dearth of righteous judgment. God expects us to judge wisely within the parameters of His Law.
Our Family Resemblance
Sermonette byEven though we may not recognize changes in ourselves, when we do the work of God with the right heart, we begin displaying the spiritual family traits.
Confidence in the Flesh Versus Faith
Sermon by Martin G. CollinsWe must turn from our own gossamer righteousness to God's solid righteousness, accepting a higher standard than the rest of society.
More on Tolerance
CGG Weekly by John W. RitenbaughMany are guided by a multicultural value system that posits that all values, regardless of their source, are equal and should be tolerated. But God has one way.
A Rewired Society (Part Two): A Post-Truth World
Sermon by Richard T. RitenbaughThe new morality is lawlessness and rejection of all restraints, which ironically makes them abject slaves of sin and candidates for the Lake of Fire.
Politics and Christ's Return
Sermon by Richard T. RitenbaughBecause we are set apart by God, we are not to become involved in the world's political, judicial, or military systems. Our term in office has yet to begin.
Deuteronomy (Part 3) (1994)
Feast of Tabernacles Sermon by John W. RitenbaughWe will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.
Conscience (Part 2)
Sermon by John W. RitenbaughA conscience can only function according to what it knows, and will automatically adjust in the way it is exercised. Conscience follows conduct.