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Sight to the Blind
Sermon by Richard T. RitenbaughThe miracle of restoring sight to the blind, as seen in John 9, underscores a profound spiritual truth. When Jesus healed the man born blind, He did not merely fix his eyes; He transformed his mind to comprehend the world instantly, revealing light, color, shape, depth, and perspective. This act was more than physical healing; it was a rewiring of the brain to understand what was seen, a miracle that glorified God by demonstrating His creative power. Beyond physical restoration, God performs an even greater miracle at conversion. He rewires the mind, enabling us to see Him, His Word, ourselves, the world, and His plan with newfound clarity. As Jesus declared in Luke 4:18, His mission includes the recovery of sight to the blind, emphasizing spiritual understanding over mere physical sight. This liberation from spiritual blindness frees us from the bonds of deception that satan has imposed, allowing us to grasp the truth that sets us free, as stated in John 8:32. In John 3:3, Jesus explains to Nicodemus that without being born from above, one cannot see the Kingdom of God. This seeing encompasses comprehension and discernment, initiated by God's intervention to open the mind to His rule and purpose. Without this divine act, the Kingdom remains unseen and unknown, beyond human grasp. The dramatic conversion of Saul in Acts 9 illustrates this opening of spiritual sight. When Ananias laid hands on him, scales fell from Saul's eyes, symbolizing not just physical healing but a profound mental transformation. Immediately, he preached Christ as the Son of God, his perspective entirely rewired by God's intervention. Paul further elaborates in I Corinthians 2:10-16 that God reveals spiritual truths through His Spirit, granting us the mind of Christ. This enables us to discern and judge matters spiritually, understanding deep things of God that are foolishness to the natural man. The Spirit enhances our vision with five key aspects: hindsight to see past sins, introspection to examine our current state, foresight to envision a future hope, circumspection to perceive our impact on the world, and insight to comprehend God's Word. Through hindsight, as in I Corinthians 6:9-11, we recognize our past unrighteousness and the washing and sanctification by Christ. Introspection, described in Hebrews 4:12-13, exposes our inner selves, revealing hidden sins for correction. Foresight, as in Hebrews 11:13-16, gives us a vision of a better country, sustaining us through trials. Circumspection, urged in Philippians 2:12-15, makes us aware of our witness in a perverse world, shining as lights. Finally, insight, as in Luke 24:44-45, opens our understanding of Scripture, a privilege even prophets and angels did not fully possess, as noted in I Peter 1:10-12. Jesus affirms in Matthew 13:11 and 16 that it is given to His followers to know the mysteries of the Kingdom of Heaven, blessing their eyes to see what others cannot. This spiritual sight, a divine gift, transforms our perception and guides us toward God's purpose.
Spiritual Blindness (Part One): The God of This World
'Prophecy Watch' by David C. GrabbeGod exercises sovereignty over both physical sight and spiritual vision, which is understanding. Exodus 4:11 declares that He makes the seeing and the blind, and He governs humanity's ability to see and hear spiritually. At times He removes understanding as He works out His purpose. Understanding comes with keeping His commandments, and breaking them destroys it. For this reason Deuteronomy 28:28-29 promises madness, blindness, and confusion of heart to the disobedient. This mental blindness is worse than the other curses, because the person cannot discern the cause of his plight or find the real solution of repentance. The nations of Israel suffer this way now, blind to the link between national immorality and their troubles. Jesus came so that those who do not see may see and those who see may be made blind (John 9:39). The Jewish leaders, confident they saw, were blinded by God, as Isaiah foretold (John 12:37-40), because healing them without repentance would reward wickedness. Paul explains that Israel is blinded in part until the fullness of the Gentiles comes in, while God works with the elect; afterward He will restore her understanding (Romans 11:7-10, 25). God's blinding is usually a temporary withholding of full understanding, or a judgment. Satan, by contrast, deceives and distorts vision but is never shown opening or closing eyes. People can also blind themselves by loving untruth, and God then sends strong delusion (II Thessalonians 2:10-11). No one can open his eyes to greater truth without God.
The Miracles of Jesus Christ: Healing the Blind Man from Bethsaida
Bible Study by Martin G. CollinsOnly Mark contains the healing of the blind man from Bethsaida, highlighting several important spiritual truths. The miracle's location is part of its unique teaching.
The Miracles of Jesus Christ: Healing a Man Born Blind (Part One)
Bible Study by Martin G. CollinsOnly John records Jesus' healing of the man born blind, which shows Christ calling a people for Himself despite the efforts of the Jewish leaders to deter Him.
Christian Myopia
Article by StaffMyopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting.
The Great Unknown
Sermonette by Joseph B. BaityMan's greatest fear is of the unknown. Since there is more unknown than known, it is little wonder that we thirst for knowledge because we fear not knowing.
Ping
Sermonette by Ted E. BowlingGod has given to us spiritual sonar to help us to navigate in uncharted venues. As we pray, study, and meditate, we develop our spiritual sonar.
Light of the Body
Sermonette by Ronny H. GrahamIf we take their focus off the genuine Light of the World (John 8:12), we run the risk of being blinded by the lusts of the world and the pulls of the flesh.
Do You See God? (Part Two)
'Personal' from John W. RitenbaughConversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
Hebrews (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughAbraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
Hebrews (Part Twelve)
Sermon/Bible Study byHebrews 11 provides examples to bolster faith. The faith described is not blind, but is carefully developed from systematic analysis of available evidence.
Focus!
Sermonette byMany spiritual parallels exist regarding the function of the camera lens to enable light rays to converge at a specific point.
Do You See God? (Part One)
'Personal' from John W. RitenbaughIt is true that we cannot physically see the invisible God, but that does not mean that we cannot recognize His involvement in our lives. Here's how.
Elements of Motivation (Part Two)
Sermon by John W. RitenbaughVision is a picture in the mind's eye that is undergirded by faith and scriptural revelation, enabling one to anticipate events that have not yet occurred.
Do You See God?
Sermon by John W. RitenbaughUnless we acknowledge God's sovereign authority in our lives, following through with the things we learn from scripture, we, like atheists, will not see God.
In Focus or Out?
CGG Weekly by Gary MontgomeryWhat do an astronomer, a microbiologist, and a photographer have in common? They each use a lensed instrument to see God's physical creation in detail.
Hebrews (Part Thirteen): Chapter 2, A Mind-Bending Purpose (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)The Jewish converts to the Way, although having had the benefit of Messianic prophecies, did not recognize the powerful significance of Psalm 8.
Deuteronomy (Part 2)
Feast of Tabernacles Sermon by John W. RitenbaughWe need to develop vision (the ability to see in the mind's eye) so that by living the statutes of Deuteronomy, we may become a witness to all of mankind.