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Conspiracy Theory (Part Three)
Commentary by John W. Ritenbaugh (1932-2023)From the beginning, Satan has attempted to influence heads of nations and religious organizations. We need to be aware that he will attack again and again.
Conspiracy Theory (Part Two)
Commentary by John W. Ritenbaugh (1932-2023)Conspiracies are characterized by two or more people who fear loss of status or power, believing that they are justified to remove the perceived threat.
Conspiracy Theory (Part Seven)
Commentary by John W. Ritenbaugh (1932-2023)Satan has done a good job of sabotaging the educational system of this nation, a deliberate effort by those motivated by a desire for wealth and power.
Conspiracy Theory (Part One)
Commentary by John W. Ritenbaugh (1932-2023)Satan conspired to draw one-third of the angels into fighting against God. This same Adversary still motivates sinister conspiracies working in our midst.
Pope Francis Is Elected (Part One)
Commentary by John W. Ritenbaugh (1932-2023)The Roman Catholic Church elected a conservative, Jesuit cardinal, staunchly anti-homosexual, loyal to tradition and orthodoxy, frugal, and self-disciplined.
The Handwriting is on the Wall: Conspiracies
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Conspiracies by political actors have led to grasping at power. We must not worry about conspiracies, but instead align ourselves with God's Kingdom.
What I Believe About Conspiracy Theories
Feast of Tabernacles Sermon by John W. RitenbaughThe drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
The Present and Future Crisis (Part Two)
Sermon by John W. RitenbaughThe United States' enormous debt, coupled with its escalating trade deficit, is inevitably leading to what economist call economic Armageddon.
The New World Order Rises
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)The Beast is a reality, and it is coming to pass in the scope of globalism. Satan has a vast reservoir of people he can work through; we used to be a part of it.
Purpose-Driven Churches (Part 5)
Sermon by John W. RitenbaughPurpose-driven churches experience exponential growth through tolerating any belief. These churches would sacrifice any doctrine if it stands in the way of growth.
Bitterness Can Kill
Sermon by Mike FordAhithophel serves as a poignant example that we must not permit bitterness to undermine our faith that the sovereign God is able to bring justice.
The March Toward Globalism (Part Eight)
Sermon by John W. Ritenbaugh (1932-2023)Satan is cultivating vessels of destruction by turning God's principles of child-rearing upside-down, encouraging permissiveness and destroying the family.
Esther (Part Four)
Sermon by Richard T. RitenbaughSome regard approaching the Bible as literature to be demeaning, yet the literary approach can be a powerful tool to appreciating it more fully.

Ecclesiastes Resumed (Part Thirty-Six): Ecclesiastes 10:5-11
Sermon by Richard T. RitenbaughCause and effect relationships will always cause multiple metaphorical dominoes to fall. Similarly, sin never occurs in a vacuum but will continue to ripple.
Preventing the Warfare State
Sermon by John W. Ritenbaugh (1932-2023)Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
Psalms: Book One (Part Two)
Sermon by Richard T. RitenbaughBecause Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
Psalms: Book One (Part One)
Sermon by Richard T. RitenbaughThe Hebrew word used to mark appointed times connotes a pilgrimage. The Hebrew year contained five steps or seasons, corresponding to God's holy times.
Guard Against Being an Abomination to God
Sermon by Kim MyersAn abomination is anything God hates, including idolatry, diverse weights, uncleanness, sorcery, a proud look, a lying tongue, and the shedding of innocent blood.
Acts (Part Twenty-Two)
Sermon/Bible Study by John W. RitenbaughPaul's insistence that a relationship with God could not be established by keeping the law did not lead to the conclusion that the law had been done away.