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Stephen and the New Deal

Article by Richard T. Ritenbaugh

In the dynamic story of the early church's growth, Stephen, a mere deacon ordained to serve tables, stands out as a significant figure, with a substantial portion of the narrative devoted to him. After beginning to preach and perform marvelous wonders, his enemies incited the people against him, leading to his seizure and trial before the Sanhedrin. Given the chance to reply to false charges of blasphemy against the Temple and the law, Stephen boldly recounted the history of God's promises and deliverances to Israel, fearlessly addressing their rejection of God and His prophets. He accused them of proud disobedience and the murder of the Messiah, inciting murderous vengeance among the Jews, which led to his martyrdom by stoning. In his final moments, Stephen declared, "Look! I see the heavens opened and the Son of Man standing at the right hand of God!" Christ stood by His Father's throne during Stephen's stoning, witnessing his unwavering faith and ultimate sacrifice. Stephen, filled with the Holy Spirit, proved himself a humble servant, devoted to God, through whom astonishing miracles were performed. God used him mightily to spread His Word and dispute opposition, choosing him for his yielded, submissive, and faithful attitude. Despite the danger, Stephen stood firm before the Sanhedrin, his face appearing as that of an angel by God's favor, knowing his life was at stake for the capital offense of blasphemy under Jewish law. As rocks struck him, Stephen's steadfastness in faith demonstrated the power of God's Spirit working through a human other than Christ Himself, elating Christ who stood to witness this triumph over opposition and human weakness. Stephen's sacrifice marked him as the first after Jesus to give his all for God and the magnificent deal of the New Covenant. His final act presented an astounding witness of a converted, deeply convicted man who surrendered everything for his Lord and Master, leaving a lasting impact recorded for the benefit of all who consider his example.

Faithful Stephen

Sermon by Martin G. Collins

Stephen, chosen with six other Greek-speaking men as the first deacons to settle a dispute over neglected Hellenist widows, models servant leadership patterned on Christ, who defined greatness as service (Luke 22; Philippians 2). Chosen for being full of faith, the Holy Spirit, and wisdom rather than for administrative skill, he became the first Christian martyr and an outstanding witness (martys). His long speech in Acts 7 is not a direct defense but a survey of Israel's history, from Abraham through Joseph to Moses and the tabernacle. It shows that God is not confined to the land or the Temple, since He appeared to Abraham in Mesopotamia and to Moses in Midian. It also shows that Israel had always rejected God's messengers. Stephen changed Amos's "beyond Damascus" to "beyond Babylon" to aim the rebuke at the Jewish leaders, and he admitted that the physical Temple was passing away because Christ is the true Temple. His speech marks the transition of the gospel to the Gentiles. He accused the leaders of resisting the Holy Spirit, killing the prophets, and breaking the law. He then saw Jesus standing at God's right hand, combining Daniel 7 and Psalm 110. Standing, rather than sitting, suggests Christ's advocacy for and intense concern about Stephen. Stephen was full of faith, power, light, Scripture, wisdom, courage, and love, forgiving his murderers as he died. His example shows that God never allows trials beyond what a person can bear and that every Christian, ordained or not, can emulate these qualities.

Acts (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

Luke records the confrontation of the apostles and the Sanhedrin. Amazingly, the apostles found an ally in Gamaliel, a Pharisee and grandson of Hillel.

Acts (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

The martyrdom of Stephen had the paradoxical effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius to be added to Christ.

God's Special Presence and Direct Intervention

Sermon by Martin G. Collins

The scattering of the early church strengthened it, allowing fresh seed to be scattered in new fields. The 'bad' thing actually increased the church's power.

Acts (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Stephen's martyrdom and his compassion on his persecutors, followed by the reaction against his brutal murder, resulted in a rapid spreading of the Gospel.

Old Testament: Fruit of the Spirit (Part Three)

Sermon by Ronny H. Graham

In contrast to Stephen who spoke the truth fearlessly, Haman valued his position more than the truth and gave into hatred for Mordecai and his people.

Why Hebrews Was Written (Part Three)

'Personal' from John W. Ritenbaugh

Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.

Don't Give Up (2015)!

Sermon by Martin G. Collins

Have you ever wanted to just give up? Have trials weighed you down to the point of despair? Is old age sapping the strength and determination?

Acts (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

Stephen points out that historically, God has dealt with His people without land or temple, but instead through deliverers, initially rejected by their own.

Our End Time

CGG Weekly by David C. Grabbe

The timing of Christ's return and of our own deaths is unknown, so we should prioritize spiritual preparation and faithful service over worldly comfort.

Hebrews: Its Background (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

The frightful conditions during the 1st century are typical of the times ahead. To weather these circumstances, we need the encouragement of Hebrews.

Philip the Witness

Sermonette by

Philip teaches us that we do not have to preach to multitudes in order to be used by God; we never know in what capacity God may use us.