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Parable of the Unprofitable Servants
Bible Study by Martin G. CollinsJesus, in Luke 17:1-6, prepares His disciples for the Parable of the Unprofitable Servants by warning them of inevitable attacks on His teachings and the guilt of those who cause such offenses. He urges them to maintain a loving and forgiving attitude, ready to pardon repentant offenders. Sensing their need for greater faith to meet these challenges, the apostles seek spiritual help to comply with His demands. In the parable itself, found in Luke 17:7-10, Jesus illustrates the duty of a disciple to serve the Master without expecting reward or release. He portrays a servant who, after laboring in the fields or tending sheep, must still prepare and serve his master's meal before resting, showing that a servant's obligation never ceases. Jesus emphasizes that even after fulfilling all duties, the servant remains unprofitable, for no amount of service can surpass the sacrifice He endured. He teaches that His followers must offer complete obedience, enduring trials and conquering human nature through suffering, just as He did. Jesus stresses that a servant should not expect immediate praise or compensation, as the Master owes no debt of reward, and the servant's duty is boundless, driven by submission and love for Him. True service, He conveys, is rooted in humility, often unseen by the world, and must be performed with a unified mind and will, acknowledging that even the best efforts fall short of earned credit before God.
Beware of Faith Blockers!
Article by StaffJesus relates a description of a profitable servant in Luke 17 that has been mislabeled the Parable of the Unprofitable Servant. The actual portrayal of an unprofitable servant appears later in Luke 19:20-24. After emphasizing the power of faith in Luke 17:6, Christ instructs His disciples to perform every task as fully as the servant in verses 7-8, without expecting recognition or reward as described in verse 9. This attitude leads directly to the statement in verse 10 that forms the key to increased faith, where the servants declare they are unprofitable and have merely done their duty. The principle centers on rejecting any notion of going above and beyond in service to God, since no action can place Him in human debt. All abilities and opportunities come from God, leaving no basis for boasting or claims that anything has been accomplished independently. Because God has redeemed believers through the blood of His Son, they owe Him everything and must continue doing good without weariness. In both planning and performing works of faith, individuals determine the extent of their giving, yet hindsight always reveals that whatever good was done was already their commanded duty once it lay within their power. Seeking honor from others blocks faith, as shown by the contrast between Christ's refusal to receive honor from men and the religious leaders whose mutual praise prevented belief in God. True faith expresses itself through good works accompanied by humility that gives all glory to God rather than claiming personal profit or recognition. This approach avoids the error of the Jews who persecuted Jesus and allows believers to grow together in faith by recognizing the growth and works of others.
Four Points of Faith
Sermonette by James BeaubelleAt times we exhibit some faithlessness, perhaps because we have viewed faith just in terms of what we do rather than what God does through His gifting to us.
Lord, Increase Our Faith
Sermonette byFaith is a gift which requires continual practice and exercise. God will grant us more faith if we faithfully use what He has already given us.
Maintaining Good Health (Part 13)
Sermon by John W. RitenbaughThe discussion of the Parable of the Unprofitable Servants arises directly from the apostles' request that Jesus increase their faith after He commands them to forgive a brother who sins against them repeatedly, even seven times in a day if he returns each time saying he repents. Jesus responds first by illustrating that faith as small as a mustard seed can accomplish what seems impossible, then immediately presents the parable of a servant who returns from plowing or tending sheep. The master does not invite the servant to sit and eat but instead directs him to prepare and serve the master's meal before the servant himself eats and drinks. Jesus concludes that the master does not thank the servant for merely doing what was commanded, so likewise His disciples, after doing all they are commanded, must say they are unprofitable servants who have only done their duty. This illustration supplies the key to perfecting faith. It establishes that human obedience never places God in debt under any circumstance; rather, every aspect of the relationship remains an act of grace on His part. The correct attitude recognizes that whatever obedience is required is simply duty, not a means of earning favor or reward. When this understanding undergirds ongoing faithfulness, God responds by granting clearer revelation of Himself, making faith more solid because knowledge of God lies at the heart of perfect faith. The parable thus moves the concept of faith beyond a single instance of belief to continuous, trusting obedience that endures complex and prolonged trials, supplying the motivation and sustaining power necessary for a complete Christian life. This same principle of humble, duty-based faithfulness applies equally to maintaining physical health programs, where lack of enduring commitment produces inconsistent results.
New Covenant Priesthood (Part Five)
Sermon by John W. RitenbaughHumility is not low self esteem, but instead it is a proper estimate of our relationship to God, which is a choice to act and behave as a servant or slave.
Themes of Ruth (Part Four): Kindness and Faith
Sermon by Richard T. RitenbaughBoth Ruth and Naomi demonstrated covenant loyalty in this marriages long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law.
Continuing on to Completion
Sermon by Martin G. CollinsBecause of God's grace, those who are called late will reap as much as those who are called early. Whenever we are called, we must continue faithfully.
Don't Stand Still!
Sermon by John W. RitenbaughThe best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.
Self-Government and Responsibility (Part Two)
Sermon by John W. RitenbaughOur experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.
Producing Fruit
Sermon by John W. RitenbaughTo be made clean only prepares us for producing fruit. If we stand still, simply resting on our justification, the dark forces will pull us backwards.
Camouflage and Salvation
Sermon by John W. RitenbaughSatan has provided what appear to be plausible alternatives to Christ's sacrifice for salvation, like service, positive changes, and right thinking.
Are You Missing Out On Blessings?
Sermon by Martin G. CollinsOften physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
The Mystery of the Church (2005)
Sermon by Martin G. CollinsPaul's body analogy illustrates the interconnectedness of all members to Jesus Christ and to each other. Not one is unimportant or useless.