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Fully Man and Fully God?

'Personal' from John W. Ritenbaugh

The Greek word *morphe* (G3444), as used in Philippians 2:6-7, is a philosophical term that signifies the outward expression of an inner essence, not merely shape. In verse 6, Jesus, being in the form of God, indicates a condition that began in the past and continues, showing that while on earth, though His outward expression was of humanity, He retained His divine essence. Paul conveys that when He came to earth to assume the form of a man, He did not cease being God. In verse 7, the same word *morphe* describes Him taking the form of a servant, an outward expression that was not His usual mode but an exchange from expressing Deity to expressing servanthood. This exchange implies that He did not empty Himself of His Deity, but of the outward expression of His Deity and all it implies, setting aside His legitimate prerogatives to express Himself as a servant.

Fully Man and Fully God? (2001)

'Personal' from John W. Ritenbaugh

The Greek word *morphe* (G3444), as used in Philippians 2:5-7, carries a unique meaning distinct from the English term "form." It does not refer to shape but is a philosophical term indicating the outward expression of an inner essence. When it is said that Jesus was in the *morphe* of God, it signifies that the outward expression of His inmost being was that of divine essence, deity. The term "being" in this context implies a condition that began in the past and continues, showing that even on earth, He did not cease being God while assuming the form of a man. In verse 7, the same word *morphe* appears, indicating that Jesus took on the *morphe* of a servant. This suggests an exchange of outward expression from divine glory and sovereignty to servanthood. The grammatical structure reveals that taking the form of a servant preceded and caused Him to empty Himself, meaning He waived His rights to express the essence of Deity. He did not empty Himself of His Deity but of the outward expression of it, setting aside His legitimate prerogatives as Deity to manifest as a servant.

In The Likeness of Men!

Sermon by Martin G. Collins

In Philippians 2:6-8, the apostle Paul uses the Greek word *morphe* (G3444) to describe the nature of Jesus Christ in His pre-incarnate state and His incarnation. In verse 6, Paul writes that Jesus was in the *morphe* of God, indicating that He possessed the very nature and inward character of God, as well as the outward expression of divine attributes. This term *morphe* signifies both the internal essence and the external manifestation of that essence. Subsequently, Paul states that Jesus took upon Himself the *morphe* of a servant, meaning He became man both inwardly and outwardly, fully embracing human nature while retaining the divine. With the exception of succumbing to sin, everything that can be said about a human can be said about Jesus during His time on earth. Thus, *morphe* captures the profound reality of His dual nature, being fully God and fully man, expressing both the character of divinity and the humility of humanity in His life and mission.

The Father-Son Relationship (Part Two)

Sermon by John W. Ritenbaugh

Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.

Preternatural, Natural, Unnatural, Supernatural (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

God, before He created Adam and Eve, preternaturally planned the death and resurrection of Jesus Christ to save humanity from the curse of sin and death.

Philippians (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Paul teaches that individual overcoming in lowliness of mind, putting others ahead of self, leads to the whole body being strengthened.

John (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.

Philippians (Part Ten)

Sermon/Bible Study by John W. Ritenbaugh

Not one of us with heavenly citizenship has ever been there, but like an ambassador, we are compelled to carry on the culture and laws in our lives.

Philippians (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Godly righteousness demands humility, a readiness to admit shortcomings, a yieldedness to correction, and a willingness to be refashioned.