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Did Christ's Resurrection Change the Day of Worship? (Part Two)
CGG Weekly by David C. GrabbeThe timing of Jesus Christ's resurrection has nothing to do with establishing which day God made holy, and everything to do with whether He is the Messiah.
Did Christ's Resurrection Change the Day of Worship? (Part One)
CGG Weekly by David C. GrabbeProtestants will not concede Papal authority. Instead, they justify Sunday-worship by saying they are honoring the day on which Christ rose from the dead.
Wavesheaf Day in the New Testament
Sermonette by David C. GrabbeThe phrase 'first day of the week' (mia sabbaton) in accounts of Christ's appearance should be translated 'first of the weeks.' This is the Wavesheaf Day.
The New Testament Day of the Wavesheaf (Part One)
CGG Weekly by David C. GrabbeMany do not realize that Wavesheaf Day appears seven times in the New Testament. Translators obscure it by overlooking a plural in the Greek text.
In the Heart of the Earth
CGG Weekly by Richard T. RitenbaughJesus prophesied He would be 'three days and three nights in the heart of the earth.' Many nominal Christians protest He did not mean exactly what He said.
Rome's Challenge (Part 1)
Article by StaffThe Catholic Church admits to changing the day of worship from Sabbath to Sunday. Protestants who keep Sunday are bowing to presumed Catholic authority.
Roman Catholic and Protestant Confessions About Sunday
Article by StaffIt is generally known and freely admitted that early Christians observed the seventh day as the Sabbath, and that mere men changed God's times and laws.
Rome's Challenge (Part 3)
Article by StaffJesus never deviated from observing the 7th-day Sabbath, nor ever hinted at moving its holiness or sanctification to the first day of the week.
Easter 2017
Commentary by Richard T. RitenbaughThe world's churches have adopted the fertility symbols of Easter bunnies, Easter eggs, and the traditional Easter ham from pagan, pre-Christian rituals.
Rome's Challenge (Part 4)
Article by Staff'The day of the Lord' or 'the Lord's day' is not a reference to the fist day of the week (Sunday) but to the time of Jesus Christ's judgment at His return.
Strategies for Interfacing with Babylon without Becoming Assimilated (Part Four)
Feast of Tabernacles Sermon by David F. MaasOver 77% of 'Christian' churches have chosen the day of the sun as their day of rest, rejecting the day God hallowed from creation, seen in the 4th Commandment.
Belief with Obedience
Sermon by John O. ReidCatholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.
He Lives, We Live
Sermon by Richard T. RitenbaughRedemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.
Many Are Called, But Few Are Chosen (Part Two)
Sermon by Martin G. CollinsDespite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.
Chronic Difficulties
Sermon by Richard T. RitenbaughHuman tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.
During a Famine, What Is the Work?
Article by John O. Reid (1930-2016)God's church faces a time of trial, a famine of the Word. What should Christians be doing during such a time? The first-century church provides an answer.
Acts (Part Twenty-One)
Sermon/Bible Study by John W. RitenbaughThe phrase 'first day of the week' is used 8 times in scripture, but none does away with the Sabbath nor establishes Sunday as the 'Lords Day.'
How to Count to Pentecost in 2025
Sermon by David C. GrabbeThere has been a subtle doctrinal shift in how the Church of God counts to Pentecost, like the cultural rebranding which switched the political colors of the two major political parties during the 2000 U.S. election. Leviticus 23 commands God's people to count to Pentecost "from the morrow after the Sabbath" culminating on the day after the after the seventh Sabbath. Historically, God's Church followed the Sadducean practice anchoring the count to the weekly Sabbath during Unleavened Bread, with the Days of Unleavened Bread, even if the offering occurred on a holy day or a high Sabbath. In 1974, the church surreptitiously aligned itself with the Karaite practice of always putting Wavesheaf day within Unleavened Bread. Proponents tried to link Christ's resurrection with Unleavened Bread, at the cost of overriding clear, well-established, biblical commands. Unlike the change of observing Pentecost from Monday to Sunday, this additional subtle change was never explained publicly. Herbert W. Armstrong never publicly spoke or wrote about this second change. God's called-out saints must return to the original method for 1.) Scriptural integrity-the Sabbath refers to a weekly Sabbath rather than a high day. 2.) Historical and Theological Consistency-The Sadducees, who controlled the Temple at this time, used this method. 3.) Practical Faithfulness-the Wave Sheaf signals a task reserved for a workday rather than a Holy Sabbath. 4.) Guarding against doctrinal drift—just as slight changes in tradition can obscure core truths, such as Sunday worship replacing God's Sabbath, and adding requirements not found in Scripture, risks the danger of making the commands of Almighty God "of no effect." The count to Pentecost in 2025 and every year thereafter, must begin on the Sunday after the weekly Sabbath during Unleavened Bread.
Pentecost, Consistency, and Honesty
Sermon by John W. RitenbaughBecause Pentecost does not have a specific date, God commands us to count from the day after the weekly Sabbath falling within the Days of Unleavened Bread.