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The Abuse of Freedom
Commentary by Joseph B. BaityThe abuse of liberty stands at the center of a warning about America's decline, illustrating how a nation founded on divinely inspired principles of freedom has squandered those blessings through moral failure. The framers of the Constitution, particularly James Madison, designed a government uniquely dependent upon open discourse and unencumbered free speech, recognizing that the fluid tension between federal and state power could only function properly if the people remained informed and free to debate all issues. Madison himself acknowledged that this entire political experiment was staked upon the capacity of citizens to govern themselves according to the moral principles of the Ten Commandments. This self-government, however, required responsible use of liberty, not license to indulge in sin. The tragedy is that this responsibility was not upheld. Instead of using constitutional freedoms to pursue truth, justice, and service to God, they have been twisted to justify self-serving and sinful behavior. Freedom of expression was expanded arrogantly to protect virtually every form of speech and conduct, including obscenity, vulgarity, and pornography, which have been elevated to the status of federally protected speech. Perverted lifestyles have been exalted and celebrated, abortion has been championed, gender transitions sanctified, and same-sex marriage exalted, all under the banner of liberty. At the same time, this same freedom has been weaponized to censor and silence opposition, promote ill will toward leaders, and dishonor institutions such as the presidency and the police. Rather than silencing ignorance, as genuine liberty should accomplish, these abuses have worked to silence God and men of virtue instead. This corruption of liberty is directly tied to the rise of political correctness and cancel culture, which now function as a hostile assault on free speech, the very foundation upon which America's self-governing system depends. Ministers are muzzled, news is censored, books and speech are banned, and even a sitting president was silenced by Big Tech and media forces, all while these same forces promote their own version of the misinformation they claim to oppose. Such suppression threatens the knowledge of right and wrong, the ability to repent, and the free exchange of ideas necessary for a self-governing people to remain sovereign. The consequence of this abuse is presented as divine judgment: God is systematically removing the blessings of freedom He once gifted to this nation because the moral foundation required to sustain such liberty has collapsed. This warning extends beyond secular society to the Church of God itself, cautioning against assuming innocence or immunity from this same judgment. The proper use of liberty is defined through 1 Peter 2:13-16, which instructs believers to live as free people who do not use freedom as a cover for evil, but instead live as servants of God, submitting to human institutions and using their freedom to silence ignorance through good conduct rather than exploiting it for selfish or sinful ends.
We are Called to Liberty
Sermon by Martin G. CollinsAs we are liberated from the bondage of sin, we are now free because we are slaves of righteousness, ironically the only true and lasting liberty.
Freedom, Liberty, and Bondage
Sermon by John W. Ritenbaugh (1932-2023)Grace places limits on our freedom, training us for the Kingdom of God. Our behavior must be clearly distinguishable from the non-believers in society.
Loyalty
Sermon by James BeaubelleThe God-given human longing for freedom is not the pursuit of uninhibited self-will, but the disciplined, loyal use of our choices to follow God.
Freedom's Dark Underbelly
Sermon by Richard T. RitenbaughAny freedom to choose must be accompanied by a set of standards against which choices are made. The people of the world do not have this freedom.
Does Doctrine Really Matter? (Part Five)
Sermon by John W. RitenbaughMost people have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitudes.
Conscience (Part 3)
Sermon by John W. RitenbaughLawful behavior with a wrong attitude, motivated by pride, displaying lack of sensitivity to others or lack of wisdom, also constitutes sin.
Submitting (Part 1)
Sermon by John W. RitenbaughLiberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
John (Part Fifteen)
Sermon/Bible Study by John W. RitenbaughAs long as we are slaves of sin and following the dictates of our lusts, we have no free moral agency. God liberates us from sin so we are free to obey Him.
America at 250
'WorldWatch' by Richard T. RitenbaughAmerica's foundational freedoms, granted by its Founding Fathers, allow for free thought, innovation, and rapid progress but come with few external constraints. These liberties require a moral citizenry, trained in self-restraint, to prevent excesses and harmful pursuits, as noted by John Adams. With the dilution of Christian morality over the past century, this internal check has weakened, exposing the destructive side of liberty as individuals increasingly do what is right in their own eyes. The resulting abuse of freedom erodes political, cultural, and religious unity, fostering widespread iniquity where each person adds to the collective burden of sin. Without personal or social responsibility, such unchecked liberty risks fracturing the nation into chaotic self-destruction. This moral decline manifests internally as division, bankruptcy, and corruption, far outweighing outward strength and influence. The pattern mirrors ancient Israel's fall, where forsaking God and righteous living led to a sickened society full of wounds and eventual desolation by enemies. National health depends on internal virtue rather than image, and recovery demands individuals cease evil, learn good, seek justice, and repent to restore obedience to divine standards before judgment falls.
Conscience (Part 2)
Sermon by John W. RitenbaughA conscience can only function according to what it knows, and will automatically adjust in the way it is exercised. Conscience follows conduct.