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Love
Feast of Tabernacles Sermon by John O. ReidGod appreciates when we show concern for others, developing the maturity to overlook the slights others have made to us. Love sets an example for others.
No Real Love Without God
Sermon by John O. ReidThe true source of love is God, reflecting His Spirit within us. As we exhibit this love, we more fully take on the nature of our Father. God's love, defined as agape, signifies an affectionate regard, goodwill, and benevolence, embodying His willful direction toward mankind, doing what He knows is best for us, not merely what we desire. This love is evident in His act of giving His Son as a sacrifice, providing a means for justification upon repentance and reconciliation with Him. Love originates from God, and those who reflect it demonstrate they are born of Him. Conversely, hatred, animosity, greed, and wrath stem from another source, the prince of the power of the air. God's love is both individual, shown in sympathy, understanding, kindness, and generosity, and vast in scale, aiming to elevate mankind to participate in His Kingdom. The highest expression of this love is seen in sending His Son to pay for our sins, loving us even when we were ignorant of His way and opposed to it. We perceive God's love because He laid down His life for us, and in like manner, we ought to lay down our lives for the brethren. If we love others as God loves us, His love is perfected in us, and we grow in applying it toward others, moving toward perfection. This love, when actively used in relationships, completes us and aligns us with His nature, allowing us to stand boldly before Him. Perfect love casts out fear, and as we strive to love as the Father and the Son do, we work to mirror Their love for our fellow man. John emphasizes that we love Him because He first loved us, reminding us that this love is not ours but God's love within us. True love for God produces a desire to live His way, reflected in obedience to His commandments, which train us to become like Him. If true love exists in the heart, it will manifest in our way of living, showing that we belong to Him. Above all, we are to put on godly love, forgiving others as Christ forgave us, uniting all aspects of God's calling and opening His mind for us to emulate.
Forgiveness
Article by John O. ReidFollowing our too frequent mess-ups in life, forgiveness is so refreshing! We must forgive others if we are to be forgiven.
Criticism: The Foolish Habit
CGG Weekly by Clyde FinkleaInstead of criticizing others, we need to engage in some honest self-criticism. We have plenty of faults of our own; there is no need to look for them in others.
Penalty of Death
Sermonette by Bill OnisickGossip is like scattering feathers in a wind: It is just as impossible to reverse the damage done by gossip as it is to regather the feathers.
Confessions of a Finger-Pointer
'Ready Answer' by StaffDuring times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches.
Do Not Judge: What Does it Mean?
Sermon by Clyde FinkleaThe caution not to judge is more accurately rendered, 'do not condemn' rather than to evaluate according to their fruits. We risk condemning ourselves.
Delusions of Perfection
Sermon by Richard T. RitenbaughWe need to exercise humility and forbearance when we deal with the weaknesses of our brethren, restoring them in love as we would expect them to do for us.
Forbearance
Sermon by Richard T. RitenbaughGod put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
Purging the Rumor Bug from the Body of Christ
'Ready Answer' by David F. MaasThe church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.
Gossip
Sermon by Richard T. RitenbaughThe apostle James says that the tongue can metaphorically start a dangerous fire. He warns that gossip, tale-bearing and being a busy-body is like murder.
What is Atonement?
Sermon by John W. Ritenbaugh (1932-2023)Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
The Talking Blood (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.
A Trustworthy Relationship
Sermon by Mark SchindlerWe have been given an incredible privilege to be placed within the Body of Christ. This same privilege applies to our fellow saints as well.
God as Father
Sermon by Richard T. RitenbaughGod is the only perfect example of fatherhood. We need to emulate His virtues, among them being the perfect example of what we want our children to be.
The Christian Walk (Part Two): In Light
Sermon by Richard T. RitenbaughTo His disciples, Christ admonishes us to follow the light, imitate (or do) the light, and become sons of the light; to not just reflect light but become it.
Conscience (Part 3)
Sermon by John W. RitenbaughLawful behavior with a wrong attitude, motivated by pride, displaying lack of sensitivity to others or lack of wisdom, also constitutes sin.