Bearing with one another forms an essential element of the Christian walk in love, requiring humility, gentleness, and longsuffering. This practice means supporting others through their weaknesses, patiently allowing time for them to overcome faults rather than turning away or forcing progress. It prevents conflict, esteems others better than oneself, and counters the selfishness of the flesh. God demonstrates this pattern by extending patient longsuffering rather than forcing belief, permitting individuals to reach understanding through study, prayer, and meditation. Bearing with one another constitutes the passive dimension of love, which pairs with the active dimension of kindness, both reflecting God's character. Because love is commanded, this forbearance becomes an obligation that preserves the unity of the Spirit in the bond of peace.

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The Christian Walk (Part One): In Love

Sermon by Richard T. Ritenbaugh

Bearing with one another forms an essential element of the Christian walk in love that Paul outlines in Ephesians. After establishing the doctrinal foundation of redemption and relationship with God and Christ, the apostle urges believers to live in a manner worthy of their calling by adopting humility, gentleness, and longsuffering. Within this framework, bearing with one another means supporting and helping others through their weaknesses while expressing a loving attitude of self-sacrifice and affection. This practice directly advances the goal of preserving the unity of the Spirit in the bond of peace. It stands as one practical expression of the broader command to walk in love as Christ loved, giving Himself as an offering and sacrifice. Such forbearance counters the selfishness and self-gratification evident in the works of the flesh, allowing believers to put off the old man and put on the new man created in righteousness and true holiness. By maintaining this patient endurance alongside the other attitudes of humility, gentleness, longsuffering, and peace, the walk remains synchronized with God, producing the fruit of the Spirit and keeping the covenant relationship intact until the Kingdom.

Unity Through Humility

Sermonette by Richard T. Ritenbaugh

Bearing with one another in love forms an essential element in preserving the unity of the Spirit within the bond of peace. This practice requires longsuffering, which means patiently allowing time and space for others to overcome faults rather than turning away from them when progress does not occur on one's own schedule. Such patience prevents divisive situations from escalating into conflict, as individuals wait for clarity to emerge or for mutual recognition of errors instead of engaging in disputes that drive brethren apart. The approach connects directly to humility, which esteems others better than oneself and replaces selfish ambition or conceit with a focus on shared interests. Without this bearing with others, attempts to impose views on doctrinal matters, even those vital to salvation, lead to hard words and hard feelings that replace love with competition. God demonstrates the proper pattern by extending patient longsuffering rather than forcing belief, allowing individuals to reach understanding in their own time through study, prayer, and meditation. This principle extends to working out one's own salvation while permitting God to work in others without interference that might create stumbling blocks. By avoiding murmuring and disputing, brethren maintain blameless conduct that serves as a witness in a competitive world, cooperating to share knowledge for mutual benefit rather than contending over issues. In this way, bearing with one another sustains peace and enables the unity that competition otherwise destroys.

What Makes a True Disciple? (Part Two)

CGG Weekly by Clyde Finklea

Bearing with one another forms an essential expression of the love that identifies Christ's disciples, as this love requires longsuffering toward others. Longsuffering, rendered in some translations as patience, appears in the command to walk worthy of the calling with all lowliness and gentleness, with longsuffering, bearing with one another in love, while endeavoring to keep the unity of the Spirit in the bond of peace. This practice involves enduring ill-treatment without retaliation, a disposition that counters the common reluctance to accept mistreatment from anyone. The same emphasis recurs in the instruction to bear with one another and forgive one another if anyone has a complaint against another, even as Christ forgave, so that the same action must follow. Such bearing with one another constitutes the passive dimension of love, which pairs with the active dimension of kindness that seeks to do good even toward those who cause harm. Both traits derive from the positive definition of love in the description that love is patient and love is kind, and both reflect the character of God, who Himself suffers long and shows kindness. Because love is commanded rather than merely advised, bearing with one another becomes an obligation that cannot be omitted without disobedience, and it contributes directly to preserving the unity that marks those who possess the Spirit.

Forbearance

Sermon by Richard T. Ritenbaugh

God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.

Essence of Love

Sermonette by

David took all the persecutions from King Saul, and then later showed his mercy to Saul's extended family, he demonstrated the true essence of godly love.

The Identifying Sign of a True Disciple of Jesus

Sermon by Clyde Finklea

The Navy SEALs' fear is not of death, but of failing their team, parallel to the bond Jesus Christ desires among His disciples.

Spirit of Peace

CGG Weekly by Gary Montgomery

The spirit in the world inspires chaos and hatred. But to the Christian, it seems even more intense. How are we supposed to react to these things?

The Need for Forgiveness

Sermon by Richard T. Ritenbaugh

Because it is more blessed to give than to receive, the things we desire for ourselves we should be willing to give to others, including forgiveness.

Unity (Part 8): Ephesians 4 (E)

Sermon by John W. Ritenbaugh

The group that one fellowships with is less important than the understanding that there is one true church, bound by a spiritual, not a physical unity.

Essential Characteristics of Our Calling

Sermon by Martin G. Collins

Doctrine and practice be evenly balanced. If the behaviors are detached from principle and doctrine, the weightier matters of the law will be neglected.

'Let Brotherly Love Continue'

CGG Weekly by John Reiss

Brotherly love should be a significant part of a Christian's life, and the Bible instructs us how we can show this love for one another.

Psalm 133

Sermon/Bible Study by Richard T. Ritenbaugh

True unity comes from God via His Holy Spirit and requires humbly submitting to God's terms rather than our own agendas.

Unifying Behaviors

Sermon by Richard T. Ritenbaugh

Every righteous, selfless act of outgoing concern we perform promotes unity within the church, drawing brethren closer together, suggesting a spiritual law.

Unity (2006)

Sermon by John W. Ritenbaugh

Like the symphony orchestra, only as an instrumentalist submits to the leader, working with the other members of the ensemble, can unity be accomplished.