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Dead to the Law?
'Ready Answer' by Earl L. HennIn Romans 7, the apostle Paul addresses the concept of being dead to the law, explaining that the law has dominion over a person only as long as he lives. He illustrates that the law has the power to condemn us as sinners and to death only while we are alive, but once we have died, the penalty for sin is paid, and the law no longer has authority to condemn us. Using the analogy of marriage, Paul describes how a woman is bound by the law to her husband as long as he lives, but if he dies, the marriage bond is broken, and the law cannot condemn her for remarrying. Similarly, through the body of Christ, we have become dead to the law, as our old man of sin died at baptism, and the law no longer has power to condemn us since the penalty for sin has been paid. Paul concludes that we are delivered from the power of the law, serving now in the newness of the Spirit rather than the oldness of the letter, keeping God's laws in their full spiritual intent and purpose through the indwelling power of the Holy Spirit.
The Law's Purpose and Intent
Sermon by Martin G. CollinsHuman laws often focus on specific actions, resulting in detailed and sometimes absurd regulations that fail to address the underlying motives behind uncivilized behavior. In contrast, God's written word provides principles that guide human activity and relationships, emphasizing the causes of suffering and the consequences of mistreatment. The effectiveness of a law lies in its purpose and intent, often referred to as the 'spirit of the law,' rather than its strict wording or 'letter of the law.' Ancient Israel struggled to adhere even to the letter of the law without the aid of the Holy Spirit, often falling into the ways of the Gentiles despite having God's law. The Pharisees, in their extensive elaboration of God's laws, created a burdensome system focused on the letter, missing the deeper intent. Jesus Christ, however, upheld both the letter and the spirit of the law, demonstrating that it is lawful to do good on the Sabbath and revealing the divine purpose behind God's commandments. He emphasized that God's law is a blessing when its spirit is recognized, as seen in His healing on the Sabbath, which freed a worshiper from burden by understanding the law's intent. To keep God's law properly, one must recognize its spirit, which reflects God's original purpose. The spirit of the law, embodied in love, transforms it from a condemning taskmaster into a bright vision of understanding and blessing. True obedience involves both the letter and the spirit, ensuring that the law is not just an external standard but a living principle within. James exalts the law as the perfect law of liberty, affirming that breaking one part of it is akin to breaking the whole, and highlights love as the fulfillment of the law. Ignoring the spirit of the law, as the Pharisees did, leads to devastating results, focusing on technicalities rather than alleviating human suffering. Jesus magnified the law by pointing to its weightier aspects beyond mere rituals, teaching that the spirit of the law is vital. Under the New Covenant, the basis is a dynamic Spirit rather than a static written code, enabling a transformation of life through the indwelling Spirit, which helps fulfill the righteous requirements of the law. True ministers of Christ base decisions on the spirit of the law when the letter does not directly apply, ensuring that doctrine and conduct align with God's intent.
The Covenants, Grace, and Law (Part Nineteen)
Sermon by John W. RitenbaughThe laws stated in the first five books are covered in principle under the New Covenant, but they are not written in the letter in the New Testament. Therefore, it is needful for them to be written in that way to provide a foundation. There is a widespread belief that the spirit of the law somehow does away with the letter of the law, but nothing could be further from the truth. Without the letter, there is no spirit, because there is no foundation for the spirit of the law; there is no basis in fact. Without the letter of the law, the spirit of the law does not even exist, since there is no law for which there can be a spirit or intent. The word spirit, when used in the context of the law, means the true intent, as opposed to mere outward formal observance. The word intent, derived from Latin, means the act of stretching out, implying that there must be something to stretch out, which is the law itself. Unless there is a law, there is no basis for a spirit of the law, as there is nothing to extend or apply. The synonyms of intent, such as purpose, aim, goal, significance, drift, or design, reinforce that there can be no spirit without the reality of a formally stated law. Additionally, the formally stated law is essential because everyone must begin their understanding and practice at the foundation, building from the letter to grasp the broader intent. The laws of God are written on our hearts through life's experiences in a relationship with Him, moving from the simple, clearly stated letter of the law to the less apparent spirit, which depends on previous instruction, experience, and growing faith and love for God and man.
The Covenants, Grace, and Law (Part Fifteen)
Sermon by John W. RitenbaughIt is perilous for a Christian to believe that any part of God's Word, including His law, is obsolete. All Scripture is inspired by God and remains profitable, as affirmed in the New Testament. To suggest that the law or any portion of the Bible is done away with can hinder spiritual growth and prevent one from being thoroughly equipped for good works. God, in His infinite wisdom and love, provided a body of laws that Jesus Christ declared would not pass away until all is fulfilled, and which Paul described as spiritual, holy, just, and good. These laws are intended for Christians, carrying both letter and spirit for all time. In understanding worship, the contrast between the letter and the spirit of the law is crucial. The letter of the law represents the obvious, precise meaning or starting point of God's instructions. The spirit, however, reveals the activating or essential principle behind the law, which is love—love toward God with all our heart, mind, and soul, and love toward our fellow man as ourselves. The spirit of the law does not negate the letter; rather, it expands its intent. Worshipping God in spirit means embracing the full intent of His law in every area of life, not confined to a specific place or ritual, but as a continuous expression of reverence and obedience wherever we are. The letter of the law serves as the foundation, while the spirit uncovers its deeper purpose. This principle applies to practices like circumcision, where the physical act symbolizes a spiritual reality—the cutting away of the heart's foreskin through faith, repentance, and God's Spirit. True worshippers, circumcised in heart, honor God in spirit, aligning with the fullest intention of His law, ensuring that external acts are not merely ritualistic but are infused with genuine spiritual devotion.
Righteousness from Inside-Out
'Ready Answer' by David F. MaasIn Matthew 5:20, Jesus declares that unless our righteousness exceeds that of the scribes and Pharisees, we will not enter the kingdom of heaven. The key to understanding this lies not in their zeal for keeping the law, but in their zeal for finding loopholes to twist it to their own ends. Their approach was akin to brinkmanship, constantly pushing boundaries to see how close they could get to the edge without going over. This behavior mirrors a morbid curiosity about limits, focusing on the negative rather than the vast latitude of positive choices within God's law. Jesus' argument with the Pharisees in Matthew 12:1-8 over His disciples plucking grain on the Sabbath highlights this difference. Jesus truly knew God's law and understood that other concerns, such as mercy, may sometimes override a strict letter-of-the-law approach. The Pharisees viewed Him as a liberal, but He was simply operating within the liberty that God's law allows. Their righteousness remained external, driven by self-interest and motivated by anticipation of reward or fear of punishment, never moving from tablet to heart. In contrast, Jesus exhorts us to develop an internally motivated, outgoing righteous character that rises above self-interest. True conversion occurs when God's law moves from external rules to internal deeds, prompted by His Holy Spirit. Proactively keeping the law means embracing it with the spirit of Psalm 119:97, loving it and meditating on it daily, hiding it in our hearts to avoid sin, and applying it wisely in various situations. This deep internalization ensures a righteousness that far surpasses that of the scribes and Pharisees, leading to inner peace and the mature fruit of righteousness.
Have the Ten Commandments Passed Away?
'Ready Answer' by Earl L. HennMany Protestant denominations teach that God's law is done away, calling it 'the ministry of death.' Butt II Corinthians 3:7 does not support this.
Why We Tithe (Part 2)
Sermon by Richard T. RitenbaughGod does not want basic compliance, but growth in godliness. Jesus encourages the Pharisees to emulate the generosity of God rather than stinginess.
Repentance and Righteousness (Part 2)
Sermon by Richard T. RitenbaughMechanically keeping the law is only the beginning of righteousness. By emphasizing principle, Christ came to magnify, not to destroy God's law.
The Bible Does Not Have All the Answers!
Sermon by Richard T. RitenbaughWhile the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.
Are We Ever Good Enough?
Sermon by Martin G. CollinsIt is necessary to begin with a conviction of sin in order to experience a need for Jesus Christ and to receive the joy in the forgiveness of sin.
Matthew (Part Ten)
Sermon/Bible Study by John W. RitenbaughEntering the Kingdom requires choosing the narrow, difficult path of sacrifice, service, and humility over the easy, broad path of selfishness.
Striking a Balance
Sermonette by Richard T. RitenbaughBoth legalism and liberalism can lead to our destruction. God's word implanted in our hearts and minds will promote a perfect balance.
The Merciful
Sermon by Richard T. RitenbaughThe harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.
The Pharisees (Part 2)
Sermon by Richard T. RitenbaughGod is less impressed in our rote compliance to a set of rules than thoughtful application of godly principles extending justice, mercy, and faith.
The Mystery of Goodness
Sermon by Martin G. CollinsBecause even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
The Road Less Traveled
Article by Richard T. RitenbaughThe road that leads to salvation has ditches on either side: legalism and liberalism. God's way perfectly balances and blends law and grace.
Biblical Principles of Justice (Part Three)
Sermon by Richard T. RitenbaughThough the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
All His Ways Are Just
Feast of Tabernacles Sermon by Martin G. CollinsJustice is more a process of doing (exercising mercy, love, and faith) in all of our interpersonal relations rather than rendering a verdict or sentence.
God's 'Heart Measure'
Sermon by Bill OnisickJudgment begins with God's own people and calls believers to examine themselves, not merely by outward obedience but by the inner condition of their hearts.
Sin (Part One)
Sermon by John W. RitenbaughThough relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
'But I Say to You' (Part Two): Murder and Anger
Sermon by Richard T. RitenbaughMurder originates in the heart. Nothing from the outside defiles a man but originates in the heart governed by carnal human nature.
Politics and Christ's Return
Sermon by Richard T. RitenbaughBecause we are set apart by God, we are not to become involved in the world's political, judicial, or military systems. Our term in office has yet to begin.
The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath
'Personal' from John W. RitenbaughIn the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. The way Jesus approached the Sabbath gives us an example.
The Epistles of II and III John (Part One)
Sermon by Martin G. CollinsIn our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal pr greater love for the truth.
What Happened Between the Testaments?
Sermon by Martin G. CollinsThe Inter-Testamental period, approximately 400 years between the time of Malachi and Matthew, was a time of intense political and intellectual fermentation.
Hebrews (Part One): The Stage Is Set
Sermon by John W. Ritenbaugh (1932-2023)Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
The Ship Is Yours
Sermon by Mark SchindlerJust as the captain of a ship wants decision-makers, not just order takers, God expects us to make decisions in accordance with His will.