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The Doctrine of Israel (Part Twelve): Joseph

Sermon by Richard T. Ritenbaugh

Joseph, as a key figure in the pattern of divine choice, exemplifies God's tendency to select later-born sons for His purposes. Born as Jacob's eleventh son, Joseph was far from the firstborn, yet God chose him to receive significant blessings and responsibilities. His name, meaning "He will add" or "increase," reflects a theme of abundance and expansion that characterizes his life and descendants. Through his rise to power in Egypt, as described in Genesis 41, Pharaoh granted him authority over all the land, symbolizing the increase inherent in his name. Joseph's two sons, Manasseh and Ephraim, born to him by Asenath, further embody this theme with their names meaning "made to forget" and "fruitfulness" or "prosperity," respectively, indicating the forward-looking and industrious nature of their descendants. In Genesis 48, Jacob, on his deathbed, adopted Ephraim and Manasseh as his own sons, elevating them above his other sons, including Reuben and Simeon, in the inheritance order. Despite Manasseh being the firstborn, Jacob knowingly placed his right hand on Ephraim, the younger, declaring that Ephraim would be greater and his descendants would become a multitude of nations, while Manasseh would become a great people. This act of blessing, with Jacob referred to as Israel, underscores the divine sanction of passing the birthright to Joseph's sons, who also inherited the name Israel, signifying their prominent role among the tribes. In prophecy, as seen in Genesis 49:22-26, Joseph is depicted as a fruitful bough by a well, with branches running over the wall, symbolizing fertility, expansive growth, and a pioneering spirit. His strength, bolstered by the mighty God of Jacob, ensures resilience against enemies who bitterly oppose him. The blessings bestowed upon Joseph include those of heaven, the deep, and the womb, representing favorable climate, abundant resources, and population growth, culminating in superlative blessings for a divine purpose. His separateness from his brothers highlights a consecration for special duties in the end times, suggesting that Ephraim and Manasseh are set apart for God's use. Similarly, in Deuteronomy 33:13-17, Moses blesses Joseph with precious things of heaven, earth, and hills, echoing the themes of abundance and natural wealth. The imagery of a firstborn bull and horns of a wild ox portrays Ephraim and Manasseh as possessing military might and political influence, pushing peoples to the ends of the earth with their vast numbers and strength. These prophecies emphasize their role in the last days, pointing to their significant impact as nations before the return of Jesus Christ. Finally, Hebrews 11:21 acknowledges Jacob's act of blessing Joseph's sons as a profound act of faith, underscoring the importance of this transfer of inheritance in God's plan for Israel and the world, a plan that continues to unfold in the end times.

The Nation of Israel—Biblical Israel? (Part Two)

'Prophecy Watch' by Pat Higgins

Most people think 'Israel' simply means 'the Jews.' However, the Bible shows that the Jews are only part of the larger people of Israel, which still exist today.

What's in a Name?

'Prophecy Watch' by Richard T. Ritenbaugh

God uses names very particularly in His Word. Knowing the meaning and identity of certain names can greatly aid our study of Bible prophecy.

Globalism (Part Three): America Runs Over the Wall

'Prophecy Watch' by Charles Whitaker

The epicenter of current globalism is Israel, specifically Manasseh. Today, 'globalization is made in America.'

The Doctrine of Israel (Part Eleven): Genesis 49 and Deuteronomy 33

Sermon by Richard T. Ritenbaugh

Genesis 49 and Deuteronomy 33 identify the family traits of the Israelite tribes. God maintains a closer relationship with Israel than with any other people.

Globalism (Part Four): Israel Pushes the Nations

'Prophecy Watch' by Charles Whitaker

America was not always internationalist; the United States was once quite removed from world affairs, but has shifted from isolationism to globalism.

The Doctrine of Israel (Part Ten): Where Is Israel Today?

Sermon by Richard T. Ritenbaugh

No matter how scattered Israel is, God will not lose the smallest grain. Using Jerusalem as a reference point, Israel dispersed north and west into Europe.

The Beast and Babylon (Part Ten): Babylon the Great Is a Nation

'Personal' from John W. Ritenbaugh

Most commentators identify the Harlot of Revelation 17 and 18 as either a church or a broader cultural system. However, the Harlot is a powerful nation.

Breaking Israel's Pride

Commentary by John W. Ritenbaugh (1932-2023)

Modern Israel has not yet learned that 'there ain't no free lunch.' The reality of the depth of this crisis has not really hit the national psyche.

Until Shiloh Comes

Sermon by Richard T. Ritenbaugh

The prophecies about Judah show that, at the end time, Judah would have victory after victory 'until Shiloh comes,' referring to the return of Jesus Christ.

Never Allow Your Love to Wax Cold

Sermon by Clyde Finklea

Destruction comes from a gradual withdrawal from intimacy with God rather than outright rejection. We must be vigilant against spiritual complacency.

Is the United States a Christian Nation? (Part Three)

Sermon by John W. Ritenbaugh (1932-2023)

America has never embraced true Christianity as its dominant faith, nor has it ever really followed Christ, but has instead embraced a counterfeit.

Outside the Normal Pattern of Order

Feast of Tabernacles Sermon by Martin G. Collins

God is a God of order and not confusion; all He does follows a specific order—summarized by the adage, a time and a place for everything.

Our Merciful and Faithful Provider

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The experiences of ancient Israel, bad and good, guide us in our spiritual pilgrimage to our Promised Land. The book of Deuteronomy is a strong foundation.