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Sow for Yourself

Feast of Tabernacles Sermon by John O. Reid

God is not unjust to forget the work and labor of love shown toward His name. Through overcoming and performing the works that bring about necessary changes, as well as ministering to the saints, the efforts put forth are remembered by Him. The reward for such diligence is significant, as He promises to give to everyone according to their work. As Jesus Christ declared, "Behold, I am coming quickly, and My reward is with Me, to give to every one according to his work." This reward is based on the quality of the labor, whether built with gold, silver, and precious stones, or with wood, hay, and straw, as each one's work will be tested by fire. If the work endures, a reward will be received; if it is burned, there will be loss, yet salvation may still be granted through trial. God desires that His people build upon the foundation of Jesus Christ with faith accompanied by righteous works, for faith without works is dead. He looks to those who are poor in spirit and of a contrite heart, trembling at His word, to reward them for diligently seeking Him. The labor involves breaking up the fallow ground of stubborn hearts, sowing in righteousness, and reaping in mercy until He comes to rain righteousness upon them. This process of laboring for God, as seen in the pattern of ancient Israel with their agricultural efforts, mirrors the spiritual diligence required to prepare for the Kingdom of God. The ultimate aim is to seek first the Kingdom of God and His righteousness, presenting oneself as a living sacrifice, holy and acceptable to Him. By putting off the old self and putting on the new man created according to God in righteousness and true holiness, one labors to become like Him. God promises that the rewards for such labor will be given at the time of judgment when Christ returns, rewarding His servants, the prophets, and the saints, both small and great, according to their deeds. Thus, the call is to draw close to God, always asking for help to build on the foundation of Jesus Christ with the best materials, that one might glorify Him by attaining the greatest reward possible in heaven.

Ecclesiastes Resumed (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

Profit from life is produced by work, requiring sacrifices of time and energy. We have been created for the very purpose of doing good works.

Many Are Called, But Few Are Chosen (Part Eleven)

Sermon by Martin G. Collins

The Parable of the Talents teaches the need for diligence in using the gifts of God. God expects us to use our talents to His glory and in the service of others.

Elements of Motivation (Part Three)

Sermon by John W. Ritenbaugh

In the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.

The Two Wave Loaves of Pentecost

Sermon by David C. Grabbe

The offerings of the Old Testament are like divine parables, acted out to teach about the Messiah, unveiling a beautiful picture once we understand the symbols.

The Sacrifices of Leviticus (Part 3)

Sermon by John W. Ritenbaugh

Various animals were used in the burnt offering—bullocks, lambs, doves, and goats. Each depicts some characteristic of Jesus that we must emulate as we serve God.

Stop the Groundhog Day of Sin

Sermon by Kim Myers

Instead of repeating the same day over again, we must break the habits of things like gossip, promiscuity, pornography, sexual immorality, and drunkenness.

The Present Harvest (Part Two)

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

Christ empowers His disciples to preach and heal. He is saying there will be an incomplete work of healing and preaching in the run-up to His return.

The Elements of Motivation (Part Five): Who We Are

'Personal' from John W. Ritenbaugh

God has summoned us to a unique position. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do!

Don't Leave the House!

Sermon by John W. Ritenbaugh

As part of Christ's body or household, we have a responsibility to stay attached to the spiritual organism and to respond to the head.