God's love for Israel began with His sovereign choice of Abraham, continuing through Isaac and Jacob, whom He renamed Israel, establishing them as His special treasure and holy people. He chose them not for their size or merit, but simply because He loved them and kept His oath to their forefathers, redeeming them from Egypt and lavishing every advantage upon them. This purposeful love aimed to make Israel a model nation reflecting His ways to the Gentiles. Despite their repeated unfaithfulness and spiritual adultery, God's love never fails, as illustrated through Hosea's forgiving love for Gomer. He promises future restoration, cleansing, and an everlasting covenant empowered by His Spirit, ensuring that Israel finally fulfills its calling and glorifies Him.

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Hosea, Gomer, God, and Israel

Sermon by Kim Myers

The book of Hosea reveals God's profound and unending love for His people, Israel, despite their spiritual idolatry and rejection of His laws. Even as Israel turned to worship other gods, which He viewed as spiritual adultery, God's heart ached for them, unwilling to share their devotion with others, as He commanded, "You shall have no other gods before Me." Through the prophet Hosea, whose name means "Jehovah is salvation," God expressed His persistent love, mirroring it in Hosea's relationship with his unfaithful wife, Gomer, as a vivid lesson of His own bond with Israel. Despite Israel's waywardness, God's love remained steadfast, as He continually called them to repent and return to Him, showing a love that bears all things, hopes all things, and endures all things. God's heart churned with compassion, unable to fully abandon Israel to destruction, reflecting His deep desire for their restoration. Through Hosea's forgiving love for Gomer, God illustrated His own boundless love for His people, a love that never fails or stops, always pleading for their return and offering forgiveness no matter the depth of their sins.

An Undying Love

Sermonette by Clyde Finklea

Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.

The Doctrine of Israel (Part One): Origins

Sermon by Richard T. Ritenbaugh

God's love for Israel begins with His sovereign choice of Abraham, whom He called alone from pagan roots and blessed with the promise to make him a great nation through whom all families of the earth would be blessed. This love continued through Isaac and Jacob, whom God renamed Israel, establishing the people as His special portion and inheritance. He set His love on them not because of their numbers or merit but because He loved them and kept the oath sworn to the patriarchs, redeeming them from Egypt with a mighty hand and bringing them into the land flowing with milk and honey. In the Song of Moses, God recounts how He found Israel in a desert wasteland, encircled and instructed them, kept them as the apple of His eye, and led them alone without foreign gods, providing abundant produce, honey from the rock, and oil from flint. He made them ride in the heights of the earth and drink wine, the blood of grapes, demonstrating generous providence and tender care. Declaring them a holy people and special treasure above all others, God forbade covenants or intermarriage with the Canaanites so that Israel would remain set apart for Him alone. Despite Israel's repeated unfaithfulness, forsaking Him for foreign gods and growing fat on His blessings, God did not utterly destroy them. He hid His face in anger yet promised eventual compassion, vengeance on their enemies, and atonement for the land and people. This enduring love ensures that all Israel will be saved in the end, fulfilling the original purpose of making them a model nation to display His ways to the Gentiles.

Why Israel? (Part Two)

'Prophecy Watch' by Richard T. Ritenbaugh

God's love for Israel forms a central thread in understanding His overall plan for humanity, beginning with His call to Abraham nearly four thousand years ago to father a nation that would represent Him to the world. Deuteronomy 7:6-11 makes explicit that God's choice of Israel was not based on their size or merit—they were, in fact, the least of all peoples—but simply because He loved them and wished to keep His oath to their forefathers. This love carried great responsibility, for God set them apart as a holy people, a special treasure meant to reflect His own holiness to the nations around them. To equip Israel for this purpose, God lavished every possible advantage upon them out of love. He gave them righteous ancestry through Abraham, Isaac, and Jacob; physical strength and health from their years in Egypt; an abundant, fertile land flowing with milk and honey; the best laws of any nation; wise and godly leaders; and promises to fight their wars, heal their diseases, bless their harvests, and multiply them beyond number. All of this was offered so that Israel might become a model nation, admired and emulated by neighboring peoples and eventually by the whole earth, as Deuteronomy 4:5-8 indicates. God's love was not merely sentimental but purposeful, aiming to demonstrate to all humanity, through a real historical example, what a nation devoted to Him could become. Yet despite these extraordinary gifts, Israel failed repeatedly and for longer periods than it succeeded. This failure was permitted by God for a specific reason: to prove, using Israel as the supreme test case, that no people—however blessed physically—can maintain a relationship with Him or solve humanity's deepest problems apart from something only He can supply. That missing ingredient was God's Holy Spirit, which was deliberately withheld from Israel as a whole under the Old Covenant. Jeremiah 31:31-33 and Hebrews 8:7-8 reveal that Israel's hearts of stone could not receive God's law internally, and thus the Old Covenant, though good, was insufficient to transform them. God's love for Israel, however, does not end in failure. Ezekiel 37:21-23, 26-28 promises a future restoration in which He will regather Israel, cleanse them, and establish an everlasting covenant of peace, placing His sanctuary among them permanently. This time, empowered by His Spirit, they will finally fulfill their original calling as a model nation, prompting other nations to recognize God's hand and seek to emulate them, fulfilling Isaiah 2:1-4. Ezekiel 44 adds a sobering dimension: those same ancient Israelites, raised in a later resurrection, will be required to perform the very duties they neglected, bearing the memory of their former unfaithfulness even as they finally serve faithfully. Ultimately, God's persistent love for Israel is shown not in exempting them from failure but in patiently working toward their eventual success. Isaiah 43:21 declares that God formed this people for Himself so that they would declare His praise. Their long history of both privilege and failure becomes the very proof that only a relationship rooted in God's Spirit can accomplish what human effort, laws, and blessings alone cannot—demonstrating that God's love for Israel was always aimed at their ultimate transformation and glorification of Him.

Loving Christ

Sermon by John W. Ritenbaugh (1932-2023)

Participation in Christ's life is the source of all good. Regardless of what church group we are in, we must establish a relationship with Christ.

God is the Strength of My Heart

Sermon by Martin G. Collins

Only by combining the head, heart, and will can we attain full growth and maturity, godly character, and a mirror image of Jesus Christ.

The Doctrine of Israel (Part Three): A Cycle of Rebellion

Sermon by Richard T. Ritenbaugh

Israel consistently cycles through God's deliverance, apostasy through idolatry and immorality, God's chastening, national repentance, then deliverance again.

Radiating the Glory of God

Feast of Tabernacles Sermon by Mark Schindler

We have been allowed the privilege of knowing God now. We need to radiate the glory of God as Moses radiated the glory of God by having been in His presence.

Learn to Fear God

Feast of Tabernacles Sermon by John O. Reid

Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.

Christian Marriage (Part Two)

Sermon by Martin G. Collins

The evil of the mixed marriages in the Book of Malachi was a spiritual defilement, yoking spiritual and worldly elements, intrinsically unequal.

Deuteronomy and Holiness

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.

Where Do We Fit?

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The church exists because of what God has purposed and done, not because anything we have done. When pride exists within us, God can do nothing with us.

Hosea's Prophecy (Part Five)

Sermon by Martin G. Collins

Israel demonstrates divided loyalties, vacillating between God and the world, veering more toward the world, resembling a panting dog or a pleasure-bent prostitute.

Abraham (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to be called 'friend of God,' and is a good model.