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Faith and the Christian Fight (Part Three)

Sermon by John W. Ritenbaugh

By faith, Enoch was translated so that he should not see death, and he was not found because God had translated him; for before his translation, he had this testimony, that he pleased God. Without faith, it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. Enoch walked with God, as recorded twice in Genesis, indicating a rare and significant relationship of agreement with Him. This walking with God suggests a virtuous life, a voluntary and progressive movement through time in interaction with Him, demonstrating that Enoch set aside his own carnal preferences and submitted to God's will by faith, which is why he pleased Him. Enoch's example in Hebrews 11 represents sanctification, showing the life of faith that everyone must experience by walking with God. This step follows the justification exemplified by Abel and is essential for character development and having God's laws written on the heart. Enoch's translation means he was transferred to another place on earth to escape violence aimed against him, where he eventually died like all men, rather than being taken directly to heaven. His walk by faith obligates us to live representing the Kingdom of God's way of life, just as he did. Additionally, Enoch, the seventh from Adam, prophesied about the Lord's coming with His saints to execute judgment upon the ungodly for their deeds and harsh words against Him. As a preacher, Enoch walked to a different beat from those around him, making others uneasy and putting him in danger of a violent death, which led to his translation. His significant life reveals that it is not enough to simply pass from death to life through forgiveness of sins; there is much more to God's calling and Christian living, requiring active works and cooperation with Him in sanctification.

Faith and the Christian Fight (Part Four)

Sermon by John W. Ritenbaugh

When examining Enoch's walk with God the overriding lesson of his life is that justification is only a beginning. It is another thing altogether to carry faith into the realm of a life lived. Enoch literally lived a life of faith in which the central issue and his driving force was his faith in God. That is why he is in Hebrews 11. Even as Enoch's physical translation from one geographical area to another was supernatural so is the spiritual translation from a carnal and earthly-centered person to a God-centered person supernatural. It does not just happen because a person has an intellect. It happens because God does something. The Bible shows that one's heart is the source of one's motivation and for one's heart to function by faith is entirely based in what God only makes possible through His calling. To live by faith is what pleases God but one can only have that faith and thus the motivations that produce what He wants when God supernaturally translates one into the beginning stages of His realm of living called in the Bible eternal life. Hebrews 11:6 is a scriptural bridge that applies directly to either Enoch or Noah. Coming to God means he that approaches God or he that seeks God and it includes he that walks with God. This phrase signifies fellowship with God. The person who walks with God is doing this on the basis of a fellowship that has been established. The second stage of coming to God is more a continuous coming and this occurs during sanctification as one seeks to be like Him. Enoch is an example of walking which is sanctification. Walking with God requires the works of keeping God in mind combined with making the effort of obedience and any sacrifices of time and energy but these result in being rewarded by God.

Was Enoch Translated to Heaven (Hebrews 11:5)?

Bible Questions & Answers

Enoch's faith was a walk of obedience in which he set aside his own carnal preferences and will and submitted his life to God's desires for him. That faith is why he pleased God. He was not taken to heaven, since Hebrews 9:27 says men are appointed to die once, and John 3:13 says no one has ascended to heaven but Christ. Like David and the other faithful in Hebrews 11, Enoch awaits the resurrection and glorification in God's Kingdom. The word "translated" or "taken away" in Hebrews 11:5 means transferred. God conveyed Enoch from one place on earth to another to escape violence aimed against him, and there he died as all men do. Enoch was a preacher who prophesied, as Jude 14-16 records, of the Lord's coming in judgment on the ungodly, who murmur, complain, follow their own lusts, and flatter others for gain. Walking to a different beat than those around him, he likely made people uneasy and was in danger of a violent death, which prompted his miraculous transfer. His example carries over to Christians, whom God has likewise transferred, spiritually, into the Kingdom of His Son (Colossians 1:13). That transfer obligates them to live and walk in the Kingdom's way of life.

Faith (Part Five)

Sermon by John W. Ritenbaugh

Enoch exemplifies the faith required for spiritual preparation at the end time. Hebrews 11:5 states that by faith Enoch was translated so that he did not see death, and before his translation he had the testimony that he pleased God. This outcome flowed directly from his trust in God, which produced obedience and enabled God to become his rewarder. Genesis 5:24 records that Enoch walked with God, a phrase denoting that he proceeded through life with God as the central element of his perspective. Amos 3:3 reinforces that two cannot walk together unless they are agreed, indicating that Enoch and God maintained a relationship of mutual trust rather than an adversarial one. This trust formed the foundation for God to reveal truth to Enoch as a friend, just as God later disclosed His plans to Abraham. Enoch lived in the violent and degenerate generation immediately preceding the Flood, yet he did not judge according to outward appearances or seek to please men. Instead he focused on the Kingdom of God and His righteousness. When his life was threatened, God removed him to safety. The perfect tense of the verb "had" in Hebrews 11:5 shows that Enoch's testimony of walking by faith continues to affect believers today, proving that obedience remains possible regardless of how corrupt society becomes. The account of Enoch therefore illustrates that faith is the starting point and undergirding principle for every subsequent spiritual quality. Without it, the relationship of trust essential to pleasing God cannot exist, and the endurance needed to persevere in prayer and resist the compelling influence of end-time iniquity cannot be sustained.

Habakkuk: A Prophet of Faith (Part Two)

Sermon by Martin G. Collins

Enoch believed God and pleased Him through a life of faithful obedience that expressed itself in consistent action. Before his translation he received testimony that he pleased God, demonstrating that without faith it is impossible to please Him, for anyone who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him. Enoch walked with God by faith rather than by sight, refusing to judge the course of events according to outward appearances or the natural man's view of progress. He understood that God would come to execute judgment yet would first deliver him from his enemies, and this conviction enabled him to stand alone with God amid a corrupt generation. His example forms part of the cloud of witnesses that illustrates the central truth of Habakkuk 2:4: the just shall live by his faith. Like Abel and Noah, Enoch received divine instruction, took it to heart, and acted upon it, thereby obtaining a good testimony that still speaks. His faithfulness shows that genuine faith is an unshakable belief in what God has promised even before visible evidence appears, and that such faith produces the obedience and reverence required to remain steadfast until deliverance comes.

First Things First (Part Three): Walking With God

CGG Weekly by David C. Grabbe

Enoch's faith is the second prerequisite to witnessing faithfully for God: walking with God, which presupposes peace with God and access to Him, so Abel's example precedes Enoch's. Because Enoch diligently sought God, God gave him the testimony that he was well-pleasing, physically removing him to another location and sparing him the violent wrath of those to whom he prophesied. His seeking was not a search to find God, which no man can do on his own (John 6:44, 65), but a pursuit of God in order to be like Him. Genesis 5 twice records that Enoch walked with God, showing that he not only believed God exists but demonstrated that belief by following all God said. Since he was taken by faith, he must have heard a promise of physical deliverance and trusted it, a promise God gave because Enoch's conduct pleased Him. Walking with God requires agreement, as Amos 3:3 implies, and since God does not compromise, man must change to conform to the way God walks. Enoch's walk symbolizes a continual approach to God, always moving toward being exactly like Him. Faith undergirds such a walk and must accord with God's Word (Romans 10:17). The degree to which we conduct ourselves like God is the degree to which we will be faithful witnesses of Him, as Christ, whose walk perfectly agreed with the Father's, is the Faithful Witness.

The Christian Fight (Part Five)

'Personal' from John W. Ritenbaugh

The faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.

A Pre-Passover Look

Sermon by John W. Ritenbaugh

We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking Passover in a careless manner.