Filter by Categories
The Priesthood of God (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.
The Priesthood of God (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)The priestly garments represent the holy character of God. Clothing is used as a badge of one's office and symbolizes what our character is like inwardly.
The Priesthood of God (Part Eight)
Sermon by John W. Ritenbaugh (1932-2023)The ephod, the curious girdle, and the breastplate of judgment were part of the high priest's attire that teach us godly principles today.
Modesty (Part One): Moderation and Propriety
Feast of Tabernacles Sermon by Martin G. CollinsWe must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
Knowing God: Formality and Customs (Part Four)
Sermon by John W. RitenbaughHair length and clothing are outward indicators of a person's inner spiritual condition. They serve as a testimony of what we are on the inside.
Color In Scripture
Sermon/Bible Study byThe Hebrews perceived color differently than we do, assigning symbolic significance to a number of different colors as they associate with concrete objects.
What is the True Meaning of 'Blessed'?
Feast of Tabernacles Sermon by Martin G. CollinsWhat does it really mean to be blessed? Many people associate blessing with material prosperity: a new house, a new car, a financial windfall, or a promotion. But what if all of those things disappeared tomorrow? Would a person still consider themselves blessed? Scripture offers a seemingly paradoxical answer. In the Beatitudes, Jesus pronounced blessings on the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, and even those who are persecuted. Notably absent from that list are the rich, the comfortable, and the materially prosperous. This raises a vital question: has culture redefined what it means to be blessed? Biblical blessing is rooted in the covenant God established with Abraham, carried forward through Israel, and fulfilled in the New Testament through Jesus Christ. Five key patterns emerge from Scripture regarding blessing: God promises to bless those who keep His covenant; blessings are conditional on obedience; blessing functions as a reward for faithfulness; grace underlies all of God's blessing, since human merit is never assumed; and the opposite of blessing, resulting from disobedience, is always a curse. Deuteronomy 7:6-14 makes clear that God's choice of Israel was not based on their greatness but solely on His love and faithfulness to His oath. While the Old Testament emphasizes physical prosperity as part of the covenant blessing, the New Testament shifts focus decisively toward spiritual blessing. Jesus warned the rich young ruler to sell all he had. Paul cautioned that the love of money leads to destruction. Christ rebuked the Laodicean church for trusting in material wealth rather than spiritual riches. The New Testament faithful were blessed on a spiritual plane, and those blessings were meant not for selfish enjoyment but for serving others. Two key Greek words illumina