Clothing serves as an image for both sinfulness and redemption, with God's intent after Genesis being to properly and modestly clothe mankind and demonstrate how to put on righteousness as a type of spiritual covering. Salvation itself is pictured as a garment that God provides, and as one lives righteously it is He who covers the individual with the robe of righteousness, as described in Isaiah 61:10 where the speaker rejoices that God has clothed him with the garments of salvation and covered him with the robe of righteousness like a bridegroom with ornaments. Priests remove ordinary garments and don linen ones to signify consecration for sacred duties, while removal of priestly attire indicates cessation of those duties and return to routine. The account of Joshua the high priest illustrates this process when God commands the removal of his filthy garments, representing the taking away of iniquity, followed by the command to clothe him with rich robes that symbolize purity, joy, glory, and restoration. Job declares that he put on righteousness and it clothed him, with justice serving as a robe and turban. The apostle Peter calls believers to be clothed with humility and with the garments of salvation. These spiritual garments contrast with the filthy rags or scant clothing of sin and connect directly to physical modesty, since exposing the body in ways contrary to biblical covering reflects subjection to Satan rather than consecration to God. The saints in the Kingdom will wear white robes made possible by the blood of the Lamb, and whether one is putting on righteousness is reflected in both mental and spiritual commitment as well as physical dress that maintains modesty, decency, purity, and holiness.