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Modesty (Part Two): Put On Righteousness

Feast of Tabernacles Sermon by Martin G. Collins

Clothing serves as an image for both sinfulness and redemption, with God's intent after Genesis being to properly and modestly clothe mankind and demonstrate how to put on righteousness as a type of spiritual covering. Salvation itself is pictured as a garment that God provides, and as one lives righteously it is He who covers the individual with the robe of righteousness, as described in Isaiah 61:10 where the speaker rejoices that God has clothed him with the garments of salvation and covered him with the robe of righteousness like a bridegroom with ornaments. Priests remove ordinary garments and don linen ones to signify consecration for sacred duties, while removal of priestly attire indicates cessation of those duties and return to routine. The account of Joshua the high priest illustrates this process when God commands the removal of his filthy garments, representing the taking away of iniquity, followed by the command to clothe him with rich robes that symbolize purity, joy, glory, and restoration. Job declares that he put on righteousness and it clothed him, with justice serving as a robe and turban. The apostle Peter calls believers to be clothed with humility and with the garments of salvation. These spiritual garments contrast with the filthy rags or scant clothing of sin and connect directly to physical modesty, since exposing the body in ways contrary to biblical covering reflects subjection to Satan rather than consecration to God. The saints in the Kingdom will wear white robes made possible by the blood of the Lamb, and whether one is putting on righteousness is reflected in both mental and spiritual commitment as well as physical dress that maintains modesty, decency, purity, and holiness.

Knowing God: Formality and Customs (Part Five)

Sermon by John W. Ritenbaugh

The notion that it does not matter what we wear if our heart is right on the inside is foolish. Our clothing ought to reflect our inward character.

Knowing God: Formality and Customs (Part Four)

Sermon by John W. Ritenbaugh

Hair length and clothing are outward indicators of a person's inner spiritual condition. They serve as a testimony of what we are on the inside.

The Priesthood of God (Part Six)

Sermon by John W. Ritenbaugh (1932-2023)

The priestly garments represent the holy character of God. Clothing is used as a badge of one's office and symbolizes what our character is like inwardly.

The Priesthood of God (Part Seven)

Sermon by John W. Ritenbaugh (1932-2023)

A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.

Increased With Goods

Sermonette by James Beaubelle

The Laodicean congregation had a penchant toward materialism, which sidetracked them from their primary goal of following Christ.

Many Are Called, But Few Are Chosen (Part Nine)

Sermon by Martin G. Collins

The loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.

Genesis 3:20-24: Consequences for God and Man

Sermon by Richard T. Ritenbaugh

When Adam and Eve were given the death sentence by God, they also received hope that through the offspring of Eve a Savior would be born to crush the serpent.

Marriage and the Bride of Christ (Part Eight)

Sermon by Martin G. Collins

The husband is commanded to love his wife as his own body, regarding her as precious and delicate, continually nourishing and protecting her.

Teaching Us to Think (Part Two)

Sermon by Richard T. Ritenbaugh

God instructs us to be living sacrifices. Too many drag this change out over decades, thereby self-limiting the process of sanctification.

Don't Be Indifferent (2010)

Sermon by John W. Ritenbaugh (1932-2023)

Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.

Building a Home for God

Sermonette by Mike Ford

Righteousness, understood through the lens of integrity, forms the protective covering that a Christian must wear as part of the spiritual armor described in Ephesians 6:10-14. Paul instructs believers to stand firm against the schemes of Satan by putting on the whole armor of God, including the breastplate of righteousness, which guards the heart and vital organs just as a soldier's breastplate protected him in battle. The Phillips translation renders this breastplate as "integrity," reinforcing the idea that righteousness functions to protect one's heart, love, and emotions from being swayed or turned away when left unguarded. Integrity itself is defined as honesty, uprightness, moral soundness, principle, character, decency, and righteousness—qualities essential for standing firm rather than being moved by worldly pressures or spiritual attack. This righteousness or integrity is not merely an individual trait but also serves a corporate function, binding believers together as a unified structure. Drawing on Ephesians 2:19-22, believers are described as fellow citizens and members of God's household, built upon the foundation of the apostles and prophets with Christ Jesus as the cornerstone. Each believer represents a separate piece of this building, and when properly fitted together, the whole structure grows into a temple where God dwells by His Spirit. Peter's imagery in 1 Peter 2:1-5 reinforces this, describing believers as living stones being built into a spiritual house, but only after laying aside malice, deceit, hypocrisy, envy, and evil speaking—the very opposites of integrity. Ephesians 3:17-19 further connects this theme, showing that Christ dwells in hearts that are rooted and grounded in love, forming a structure comprehensible in width, length, depth, and height, ultimately filled with the fullness of God. The danger of inferior material within this spiritual building is illustrated through the tragic real-world example of the Big Dig construction project in Boston, where fraud, deceit, and substandard materials led to a fatal structural collapse in the Ted Williams Tunnel. This serves as a warning: just as a single flawed support beam can bring down an entire building and cost lives, a lack of righteousness or integrity in even one believer can compromise the soundness of the whole spiritual temple. The example of baseball player Ted Williams, who voluntarily took a significant pay cut because he felt he had not earned his previous salary, illustrates integrity in action—honesty, fairness, and refusal to accept what was undeserved. This model of personal righteousness is meant to be reflected in every believer, who must build their God-given abilities into character marked by honesty and moral soundness. When each individual operates with such integrity, believers fit together as a unified temple, a fit habitation for God, as reinforced by the Moffatt translation's description of the whole structure being "welded together" into a sacred dwelling place in the Spirit.