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Ecclesiastes Resumed (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)The Book of Ecclesiastes is classified among the biblical writings known as wisdom literature. Its teachings are intensely practical for Christian living, offering overviews that provide long-range structure and order to life by highlighting important areas and potential pitfalls to avoid. Through brief illustrations, it guides what must be shunned and what must be pursued in a life that pleases God. In Ecclesiastes, Solomon presents a stark perspective on life lived apart from God, using the phrase "under the sun" to signify a futile existence, akin to a hamster endlessly running in a wheel, expending energy with no gain. He begins with a declaration of vanity, stating that all is vanity, and questions the profit of labor under the sun, suggesting life amounts to nothing without divine purpose. Ecclesiastes 3 stands out as a significant chapter, emphasizing God's sovereignty in all circumstances and the importance of recognizing that conditions have causes. The chapter's central theme is time, portrayed as God's invention and a vital gift to mankind. Solomon underscores that it is not merely time itself, but what God accomplishes within it, that holds importance for those living by faith. This perspective humbles and inspires awe, as it reveals God's active involvement in human life and destiny. Solomon's purpose in Ecclesiastes is to urge a life of reverence for God, encouraging awe rather than fear, as a positive and motivating response to God's works. He emphasizes that whatever God does endures forever, with nothing to be added or taken from it, instilling a sense of wonder at His meticulous governance. The ultimate guidance offered is to fear God and keep His commandments, presenting this as the key to deriving the most rewarding experiences and benefits through the passage of time. This reverence and obedience are reiterated as central to navigating life's myriad events and choices within the framework of God's timing and purpose.
Ecclesiastes and Christian Living (Part One)
'Personal' from John W. RitenbaughThe Book of Ecclesiastes is often regarded as one of the most puzzling books in the Bible due to its blunt and demanding assessments of mankind's unthinking foolishness. Its conclusions are drawn from Solomon's varied experiences as king, reflecting his God-given wisdom and understanding. God, as the ultimate Author, uses Ecclesiastes to fill a niche, ensuring a well-rounded preparation for His Kingdom by examining life's knotty problems and revealing a necessary perspective for achieving His purpose. Solomon, identified as the son of David and king in Jerusalem, likely wrote Ecclesiastes late in his eventful forty-year reign. The book begins with a forbidding tone, declaring, "Vanity of vanities, all is vanity," questioning the profit of man's labor under the sun. Despite its apparent pessimism, Ecclesiastes is not about the meaninglessness of life but about the futility of living without God, entirely under the sun. It presents a unique perspective, using the term "elohim" for God in a distant sense of powerful Creator, yet revealing Him as deeply involved in the daily life of His children and the constant operations of His purpose. Ecclesiastes deals with life's harsh realities, addressing major goals and events that shape an individual's path. It likens life to navigating a labyrinth, where choices matter to varying degrees, and reminds us that our calling is too precious to waste on meaningless vanity. Solomon shows that only two ways of life exist: God's way and man's way. If life is to be filled with profitable purpose, God's way must be deliberately chosen with foresight in every matter, otherwise, life becomes a futile pursuit of time-wasting vanity. The book introduces key themes like "vanity," "profit," and "under the sun," portraying life as insubstantial and passing, akin to a vapor or smoke that cannot be grasped. Solomon depicts human life as monotonous, caught in repetitive cycles similar to nature, with no real advancement or change in quality. He urges a shift to a higher, spiritual reality, emphasizing that focusing solely on earthly matters yields inevitable fruitlessness. God has given us the grievous task of living by wisdom, not to run from life's difficulties but to meet and overcome them, acknowledging that while the past cannot be changed, God can alter how it affects us.
Ecclesiastes and Wisdom
Sermonette by John W. RitenbaughEcclesiastes stands as one of the most practical aids to living by faith found in the Old Testament. Its primary purpose is to guide through the experiences, meditations, and conclusions of the wisest man who ever lived, demonstrating why faith should always align with what God commands. It reveals to those whom God has called that life is not meaningless, for everything matters under the personal involvement of the great sovereign God in our lives. Life for God's called ones does not occur randomly, any more than the original creation did. To embrace this truth, we must recognize ourselves as a new creation, in some ways more significant than the earth's original creation, due to the personal nature of God's involvement. God leaves nothing to chance, and to be in His image, we must strive to be equally meticulous, understanding that everything matters. This requires time and experience, acknowledging that failure is often part of the journey. In Ecclesiastes, the word "wisdom" appears frequently, emphasizing its importance. Wisdom, as used in this context, derives from the Hebrew term "chakma," which does not merely signify sagacity but rather skill, particularly skill in living according to God's Word. This skill demands determined practice and does not emerge miraculously but through effort and participation with God. Acquiring such wisdom parallels the hard work seen in Solomon's life, where God facilitated the accumulation of understanding and wisdom through diligent effort, observation, prayer, and meditation. This process, though tiring, yields profound insights akin to striking gold, revealing a clear progression for those seeking wisdom through concentrated effort and practical application.
Ecclesiastes and Christian Living (Part Three): Time
'Personal' from John W. RitenbaughThe Book of Ecclesiastes offers profound insights into life and our relationship with God, particularly through the transition from a worldly perspective to a divine one. In the initial chapters, Solomon presents life as seemingly meaningless, monotonous, and burdensome, describing it as a waste of time and energy from an "under the sun" viewpoint that largely excludes God's influence. However, in the final verses of chapter 2, Solomon shifts to an "above the sun" approach, urging a positive attitude toward labor as a gracious gift from God. He emphasizes that labor is a unique, God-designed responsibility for mankind, setting us apart from animals and deserving of gratitude. Solomon further advises thankfulness for the life and mental capacities God has bestowed upon us, which allow us to contemplate Him, anticipate the future within His purpose, and recognize our calling. He hints that God is already involved in the lives of those he instructs, fostering an outlook of contentment and thankfulness. This attitude is crucial as it prepares us for the significant teachings in Ecclesiastes 3, a chapter renowned for its exploration of time and God's sovereignty over it. Ecclesiastes 3 stands out as a pivotal chapter, highlighting that we live and make choices within the constraints of time. Solomon stresses that God is sovereign over time continuously, never relaxing His dominion, and maintains a personal relationship with His children. This chapter teaches that time is always moving and running out for us, yet God, in His perfection, always has sufficient time to accomplish His goals, which include what He desires to achieve in and through us. Solomon notes in Ecclesiastes 3:11 that God has placed thoughts of eternity in mankind's minds, though not yet the full truth about it, challenging us to focus on the purpose God reveals rather than our own imaginings. The overarching message of Ecclesiastes, especially in chapter 3, is that satisfaction in life comes from an "over the sun" spiritual relationship with God, lived by faith. This relationship enables us to find peace and contentment, trusting in God's awareness and control over our lives. Solomon underscores that God's timing is always fitting and appropriate, as seen in various events of history, and it is our responsibility to use our faith to maintain a positive attitude, grow, and meet life's challenges within the time He has set for us. Ultimately, Ecclesiastes conveys that everything matters because our time is limited, yet we can live in faith and hope, assured that God is in control of time at all times.
Ecclesiastes: What Is It All About? (Part Three)
Feast of Tabernacles Sermon by John W. RitenbaughIn the Book of Ecclesiastes, Solomon presents profound observations on life and death, emphasizing the importance of making wise use of time. He evaluates the advantages of wisdom over foolishness, likening wisdom to light and foolishness to darkness, yet he notes that both the wise and the foolish face the same calamities and ultimately die. This realization throws Solomon into despair, as he sees that death erases all distinctions and achievements, rendering life seemingly futile. He expresses frustration that, despite his wisdom, he will die just like a fool, and his labor and wealth will be left behind without assurance that his heirs will use them properly. Solomon's reflections reveal a central theme of Ecclesiastes: the fleeting nature of time and the need to use it wisely. He laments his own misuse of time, recognizing that much of his life's work was driven by personal desire rather than a higher purpose. As he approaches the end of his life, Solomon's evaluations show a shift, acknowledging his lack of faithfulness to God in many areas due to wrong motivations. He urges others not to repeat his mistakes, highlighting that life without God is meaningless. In chapter two, Solomon concludes that one should accept life with gratitude, thanking God for what is given and using it to glorify Him. He stresses that everyone, regardless of their gifts, has the opportunity to honor God by sharing with others. In chapter three, Solomon's perspective elevates from earthly concerns to a recognition of God's sovereignty over time and events. He introduces the concept of a time for every purpose under heaven, suggesting that life's events are ordered by God and should be accepted as part of His purpose. Through a series of related opposites, such as a time to be born and a time to die, Solomon underscores that every event between these polarities is significant and encompasses countless choices. Solomon acknowledges God's direct involvement in people's lives, portraying Him as the One who predetermines many of life's conditions. He advises looking up to God for guidance, considering His role in arranging time and events, and accepting life's challenges as part of a divine journey. Solomon's use of time as an opportunity, rather than mere duration, reinforces the idea that time is a gift from God to be used fittingly. His reflections glorify God's sovereignty, portraying Him as the One who orders life for all, calling His children to cooperate with His purpose through the choices they make.
Ecclesiastes: What is it All About? (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughThe Jews assigned the Book of Ecclesiastes to be emphasized during the Feast of Tabernacles, recognizing its relevance to themes of abundance and blessing, though not directly mentioning harvests or booths. Ecclesiastes focuses on the quality of life from which spiritual fruit emerges, presenting a complex perspective that requires sustained, thoughtful meditation to uncover its abundant spiritual insights. This book, written specifically for the children of God, carries an urgent message about the critical choices in life necessary for those serious about being in God's Kingdom. It starkly contrasts God's way with the world's way, emphasizing that choosing the world's path leads to a meaningless life, both in present quality and in the final judgment by God. Ecclesiastes is likened to a college lecture delivered by God through Solomon's life experiences, offering blunt yet clear principles applicable to all levels of life on how to succeed at its most basic level. The authorship, while traditionally attributed to Solomon, is debated due to linguistic elements from later periods in Judah's history and an added concluding section. However, evidence within the book, such as references to the wise Preacher and the arrangement of proverbs, supports Solomon as the original author, with updates to language over time under God's oversight as the One Shepherd, ensuring the retention of original intent. The book is structured with a central theme running from beginning to end, not to be fragmented like Proverbs, requiring careful study to grasp its major and secondary points. Its title, Qoheleth, meaning preacher or teacher, reflects Solomon's role in sharing internal debates and conclusions on life's purpose. Written likely near the end of Solomon's life, Ecclesiastes poses critical questions about the meaning, satisfaction, and orientation of life, urging readers to consider why everything matters due to the precious gift of life and God's calling. Solomon's perspective in Ecclesiastes is predominantly "under the sun," viewing life from a natural, carnal standpoint, which often renders it vain and meaningless, as expressed through terms like "hebel" (vanity, futility) used 38 times, carrying emotional weight of despair and frustration. Other key terms include "profit" (yitron), questioning the gain from labor, and "labor" (amal), highlighting the effort invested in life. The phrase "under the sun," used 29 times, defines the location and perspective of this perceived meaninglessness, contrasting with a heavenly viewpoint that considers God's realm. Despite this bleak outlook, Solomon acknowledges joy, mentioned 17 times, encouraging the enjoyment of God's gifts amidst life's brevity and difficulty. References to wisdom (54 times) outweigh folly (32 times), guiding choices toward godly wisdom over carnal foolishness. God, referred to as Elohim (Creator) 40 times, underscores the ongoing creation process, while "man" (adama) reflects the natural, carnal state under the sun. Solomon's illustrations in the opening chapters depict life as cyclical and repetitive under the sun, with nature permanent and man transient, offering no new purpose or understanding without divine revelation. Ecclesiastes reveals that God intentionally designed a challenging, seemingly futile environment for man to confront and overcome, preparing His children for His Kingdom through faith and trust in Him. Solomon advises against attempting to fix the world's inherent problems, which remain crooked until God's rule is fully established, urging instead a focus on personal responsibilities to God and making right choices that align with a life under Christ.
Ecclesiastes Resumed (Part One)
Sermon by John W. Ritenbaugh (1932-2023)The book of Ecclesiastes offers profound insights for understanding life's complexities. Its preface, found in the first chapter, particularly the first eleven verses, lays a foundational framework for the entire work, guiding readers to a clearer grasp of its themes. Recognized as wisdom literature, Ecclesiastes provides a treasury of analyses on life's most critical areas, offering guidance on choices about worthwhile paths versus those that are profitless. Ecclesiastes stands out as a practical guide for daily living, focusing on life as it is now rather than looking ahead to future promises. It addresses common circumstances faced every day, providing overviews and advice to navigate life's labyrinthine challenges. The book illustrates human weakness and insignificance amidst the mysterious operations surrounding us, emphasizing the need for God's presence to find meaning and direction. The teacher, often identified as Solomon, presents blunt conclusions drawn from personal experiences, warning against pursuits driven by human nature's attraction to the world's false appeals. Ecclesiastes exposes the vanity in chasing knowledge, wealth, pleasure, work, fame, entertainment, and other worldly desires, highlighting the inability to achieve balance without divine guidance. It serves as a picturesque attack on the materialistic and hedonistic flow of the world, urging avoidance of paths that lead to emptiness. In its preface, particularly the first eight verses of chapter one, Ecclesiastes introduces its major theme of life's repetitive and wearying nature without God. The teacher uses natural cycles—such as the sun's rising and setting, the wind's ceaseless blowing, and the water's endless flow—to illustrate the futility of life apart from divine purpose. This cyclical existence, where one generation replaces another without lasting gain, underscores the brevity and vanity of life under the sun. Ultimately, Ecclesiastes aims to help God's children develop the wisdom necessary to live by faith in a confusing and often frustrating world. It offers practical advice for living according to God's way while surrounded by worldly distractions, emphasizing that true profit in life comes only through a relationship with Him. By heeding the teacher's warnings and insights, one can avoid wasteful pursuits and align with God's purpose, ensuring that life's efforts contribute to lasting value.
Ecclesiastes and Christian Living (Part Four): Other Gifts
'Personal' from John W. RitenbaughThe Book of Ecclesiastes emphasizes God's sovereignty over time and events, as seen in Ecclesiastes 3:10-15, where Solomon reflects on God's intricate involvement in human lives. God has made everything beautiful in its time and placed a sense of eternity in human hearts, though no one can fully comprehend His work from beginning to end. This gift of eternity allows people to think beyond their physical existence, yet without God's direct calling, the connection between this awareness and their present lives remains unclear. Solomon encourages contentment and patience, suggesting that God will provide understanding as individuals are ready to use it wisely. In Ecclesiastes 3:14, Solomon underscores that whatever God does endures forever, with nothing to be added or taken away, instilling awe and reverence for Him. This permanence in God's actions highlights His precise timing in all things, urging trust in His schedule for personal lives and broader purposes. The Book also notes in Ecclesiastes 3:15 that God brings up the past for redemptive purposes, not condemnation, helping individuals learn from previous experiences with clarity and resolve to act better in the future. Solomon addresses day-to-day challenges in Ecclesiastes 3:16-17, pointing to corruption and the testing of humanity, revealing that without a life glorifying God, one's existence may seem as vain as that of beasts. Finally, in Ecclesiastes 3:22, he advises rejoicing in one's own works and living each day by faith, content with the knowledge and blessings God provides, recognizing His personal oversight and purpose in life.
Ecclesiastes Resumed (Part Thirteen)
Sermon by John W. Ritenbaugh (1932-2023)The Book of Ecclesiastes, penned by Solomon, one of the wisest men to have lived, offers intensely practical guidance for daily life, specifically aimed at the sons of God. Though challenging to grasp, its teachings are profoundly valuable, addressing the purpose and satisfaction in life through a relationship with God. In the opening chapter, Solomon presents life as seemingly meaningless repetition, prompting the question of why we live and what purpose exists. Chapter 2 examines daily activities like work and entertainment, initially deeming them vanity, yet gradually showing how they can become spiritually beneficial when aligned with God's purpose. Chapter 3 introduces God's active role in creation, inserting events to test and shape individuals, linking time intimately with God's purpose for Christians. This chapter affirms that life is not purposeless, as God instills a sense of eternity, revealing a greater dimension within His plan. Chapters 4 and 5 address the corruption and turmoil within cultures, alongside the drive to accumulate wealth, which carnally appears as the solution to life's needs. Solomon illustrates that money, while morally neutral, cannot be relied upon for true satisfaction, often creating as many problems as it solves. Instead, a meaningful life stems from internal values, rooted in a relationship with God and the application of righteous principles. In Ecclesiastes 5, verses 18-20 emphasize that enjoyment of life is a gift from God, an unearned heritage passed down to us. This relationship with God, made possible by Him, grants us calling, repentance, and the Holy Spirit, urging us to participate actively to maintain its vibrancy. Solomon suggests that sufficient wealth and the ability to enjoy it are gifts from God, and those who consider Him daily will not look back on life with sorrow, as God provides joy. Chapter 6 focuses on dissatisfaction in various life aspects—wealth, children, labor, and the future—highlighting that without God's involvement, these elements fail to provide lasting satisfaction. Solomon deliberately examines areas people often deem most important, showing their inadequacy without a relationship with God. He stresses that God is the essential ingredient for true satisfaction, knowing each person's purpose within His family and preparing them accordingly. Solomon urges living a godly life now, enjoying blessings in balance with family, rather than hoarding for a future that may never come, driven by fear of loss. Through these chapters, Ecclesiastes conveys that true satisfaction and purpose in life are found not in material pursuits but in a vibrant, participatory relationship with God, who provides the gifts necessary for a fulfilling existence.
Resuming Ecclesiastes (Part One)
Sermon by John W. RitenbaughThe Book of Ecclesiastes presents a profound and challenging perspective on life, emphasizing the importance of making right choices within the framework of God's purpose. Unlike Proverbs, which offers a series of brief, wise sayings, Ecclesiastes delves deeper, requiring meditative thought to grasp its central narrative. Its theme revolves around the puzzling and difficult nature of life, even when its purpose remains unclear, and provides guidance for making meaningful decisions through a collage of real-life experiences that resonate across history. God, through Solomon, gifted with exceptional intellect, wealth, and power, records these lessons to benefit future generations. Foundational to Ecclesiastes is the concept of discerning paths, making right choices, and effectively using time, which is a divine gift and creation. Time, unlike eternity which God inhabits, is a parameter within which every person lives, ages, and faces countless choices. The reality of time running out, underscored by the inevitability of death mentioned at least seven times in the book, is a critical element. Solomon appeals to us to recognize that death makes time significant, urging every thinking person concerned about their future to use it wisely in alignment with God's purpose. Ecclesiastes is often perceived as dreary and negative, focusing on life's meaninglessness. However, its true message is the emptiness of life without God and His guidance. Solomon illustrates the carnally attractive pitfalls present in every culture, showing how vain life is without dwelling on God. The book, written inversely, reveals the harshness of the world when God is excluded, encouraging readers to avoid vanity by keeping God central in all decisions, as everything in life matters to some degree. At its conclusion in Ecclesiastes 12:13, Solomon succinctly states the essence of the entire writing: to fear God and keep His commandments, giving Him the highest consideration in all choices. Fearing God, meaning to reverence Him and pay special attention to His words, is presented as the beginning of wisdom, raising the likelihood of making right choices. This fear is also the foundation of faith, love, hope, joy, peace, and eternal life, essential for fulfilling one's destiny. Key terms in the opening of Ecclesiastes—vanity, profit, and under the sun—frame its message. Vanity, derived from the Hebrew word "hevel," metaphorically suggests life as a fleeting breath or vapor, brief and insubstantial, urging us not to waste time. The book portrays the physical creation as subjected to vanity by God, compelling us to confront and overcome its emptiness. This struggle with vanity, akin to hitting bottom, helps us appreciate God's grace and commit zealously to His purpose, ensuring that vanity does not have the final word. Ecclesiastes also contrasts the circular perception of time held by most nations with the linear view of the Hebrews, who, through God's revelation, understood time as moving toward a definite goal. This understanding urges believers to dedicate their lives to glorifying God, overcoming challenges, and bringing honor to His family, aware that time progresses toward a divine end. Ultimately, Ecclesiastes stands as one of the greatest books in the Old Testament for preparing a Christian for the Kingdom of God. Solomon, having experienced the world's offerings and made grave mistakes, implores readers to learn from his errors and choose wisely, keeping God at the forefront to avoid the vanity and suffering of a life lived without Him.
Ecclesiastes and Christian Living (Part Thirteen): Confessions
'Personal' from John W. RitenbaughIn the Book of Ecclesiastes, Solomon addresses the human condition with profound insight. In Ecclesiastes 7:21-22, he advises against taking to heart everything people say, as one might overhear a servant cursing them, and reminds us that we, too, have cursed others in our hearts. This reflects the discomfort of life's paradoxes, where gossip or even well-intentioned talk can intensify personal trials, striking at our pride. Solomon suggests enduring such words with a clear conscience and patience, acknowledging our own imperfections. In Ecclesiastes 7:19, 23-29, Solomon confesses the arduous journey of seeking wisdom. Despite being gifted by God, he finds that true wisdom is elusive and humbling, far exceeding what he can grasp. He describes his earnest pursuit to understand the reasons behind human conduct, recognizing that wisdom strengthens the wise but demands great effort and discipline. Solomon learns that the search for wisdom, though valuable, reveals more unknowns than certainties, humbling him with the realization of his ignorance. Ecclesiastes 3:11 further balances this perspective, noting that God has made everything beautiful in its time and placed eternity in human hearts, yet no one can fully comprehend God's work from beginning to end. Solomon's confessions highlight that a truly wise person remains humble, aware of their limited knowledge, and cautious in judgment to avoid condemning others or themselves. In Ecclesiastes 7:29, Solomon observes that God made man upright, but humanity has sought out many schemes, choosing paths of sin. This persistent tendency to stray from God's intent underscores mankind's struggle, creating endless problems through their own devices rather than submitting to divine guidance.
Ecclesiastes and Christian Living (Part Ten): Paradox
'Personal' from John W. RitenbaughThe Book of Ecclesiastes presents a profound exploration of wisdom as promoted by Solomon, characterized by a narrow, intensely practical, and spiritual sagacity. This wisdom is not reserved for the highly educated but is accessible to anyone whom God calls, as it originates from God Himself, given as a gift to those in a relationship with Him. Primarily intended for the converted, the wisdom of Ecclesiastes offers the most useful applications to those already connected to God, emphasizing quick perception, sound judgment, and farsightedness to discern the essentials of life's challenges amidst the deceptions sown by satan. Solomon illustrates through real-life examples the difficult choices encountered in the world, highlighting in bold strokes what constitutes godly wisdom versus folly. In the latter chapters, he makes direct comparisons to clarify what is wise, often challenging common human opinion by showing that the godly path, though not immediately apparent as the wiser choice, ultimately proves superior. Ecclesiastes 7 stands out as particularly controversial, with Solomon asserting counterintuitive truths such as the day of death being better than the day of birth, mourning preferable to feasting, and the end of a matter better than its beginning. He also observes paradoxes like the righteous dying young while the wicked prosper, and cautions against being overly righteous or wicked, prompting deep reflection to uncover the godly reasoning behind these mysteries. Further, Solomon addresses a dangerous paradox in Ecclesiastes 7:13-22, warning against the deceptive evil of super-righteousness—a misguided response to feeling mistreated while the unconverted seem blessed. This state, distinct from typical self-righteousness, arises from a natural but risky reaction to ongoing trials, potentially leading one to strive excessively to impress God for relief. Solomon questions the destructiveness of such an approach, urging those who fear God to escape this peril. In Ecclesiastes 12:13-14, he concludes with a call to fear God and keep His commandments, underscoring this as the essence of true wisdom for navigating life's complexities.
Ecclesiastes Resumed (Part Fifteen)
Sermon by John W. Ritenbaugh (1932-2023)The Book of Ecclesiastes, particularly chapters 4 through 6, stands as one of the most bluntly practical writings in the Bible, offering wisdom that is brief, blunt, yet complex and often difficult to grasp. Its primary lesson underscores the urgent necessity of a relationship with God, revealing that enjoyment and satisfaction in life are generated from within, enabled by the gifts God provides through this bond. Without this relationship, true contentment remains elusive, as individuals continuously grasp for satisfaction through other means, never reaching a state of fulfillment. Solomon illustrates that much of mankind's restlessness and dissatisfaction stem from a carnal nature that is never satisfied, always craving more, akin to a wandering desire that travels but never arrives. In Ecclesiastes 6:9, he conveys that it is better to have little and truly enjoy it than to dream of much and never attain it, emphasizing that material achievements alone cannot produce sustained satisfaction. True satisfaction arises only from doing the will of God from the heart for His glory, a process that requires yielding to Him and living for a purpose far higher than mere existence. In Ecclesiastes 6:10-12, Solomon presents situations and questions that highlight the futility of seeking satisfaction outside a relationship with God. He asserts that God is sovereign, and some things cannot be changed, urging an acceptance of His will as the path to fulfillment. These verses suggest that life's puzzling and dissatisfying nature often stems from a failure to fully participate in the relationship with the Creator, who alone holds the answers and reveals them within this bond. Solomon's overarching theme in Ecclesiastes is to live an "above the sun" life, keeping God's commandments and finding the root of true satisfaction in the gifts He provides. He knew intellectually that satisfaction hinges on participating in God's creation and purpose, yet his own life suggests a struggle to apply this truth consistently. Ultimately, Ecclesiastes teaches that life is God's gift, meant to be spent involved with Him, using faith in preparation for an eternal relationship in His Family Kingdom, which produces the enjoyable satisfaction He desires for us.
Resuming Ecclesiastes (Part Two)
Sermon by John W. RitenbaughThe Book of Ecclesiastes, through Solomon's lecture, vividly illustrates the consequences of choosing a life apart from God, portraying it as a meaningless existence, akin to the fleeting worth of a burst soap bubble. Its overarching purpose is to reveal the emptiness of life in this world without a relationship with God, urging us to see the stark differences and to govern ourselves voluntarily to choose the right path, even when it demands significant sacrifice. Understanding the first chapter of Ecclesiastes is crucial, as it lays the foundation for the book's central theme of practical living by faith, which Solomon desires for all readers. He emphasizes the vanity of allowing worldly attractions to dominate our thinking and decision-making, describing it as unfulfilled and futile. Solomon uses key terms like "vanity," "profit," and "under the sun" to frame his argument, questioning the worth of life's challenges and the endless cycles of earthly existence that seem to yield no lasting gain. By viewing life "under the sun," Solomon presents a perspective limited to earthly, carnal viewpoints, excluding God and heaven for much of his discourse. This perspective fosters a fear that vanity might be all there is to life, often causing us to forget God's purpose amid life's pressures. Yet, Ecclesiastes also opens the possibility of an "above the sun" perspective, suggesting that everything matters despite the surrounding vanity, as it plays a role in shaping us according to God's purpose. Solomon's conclusions at the end of chapter one underscore that God has subjected the world to vanity for our benefit, as a painful reminder of sin's consequences, compelling us to make choices that lead away from it. He also asserts that the crookedness of this world, influenced by human nature, cannot be straightened by our efforts alone; true change awaits God's timing. Thus, Solomon urges a focus on God's Kingdom, advising us to direct our energies and faith toward what is above the sun, preparing ourselves for a closer relationship with Him while accepting that some situations cannot be resolved by our hands.
Ecclesiastes Resumed (Part Thirty-One)
Sermon by Richard T. RitenbaughThe Book of Ecclesiastes holds a significant place in the study of biblical wisdom literature, reflecting deep philosophical inquiry into the meaning of life. Initially, the book perplexed and even depressed some who approached it, yet over time, it became a source of fascination, leading to extensive exploration through sermons and studies. A series of teachings on Ecclesiastes began in 1993 with a short series titled "Ecclesiastes and the Feast of Tabernacles," followed by a three-part series in 2011 called "Ecclesiastes: What Is It All About?" In 2012, a nine-sermon series named "Resuming Ecclesiastes" was delivered, and in 2013, a sermon titled "God's Sovereignty, Ecclesiastes, and God's Will" was given. Later in 2013, a comprehensive 30-sermon series, "Ecclesiastes Resumed," covered up to chapter 8, verse 4, spanning from March 2013 to August 2015. Altogether, 45 sermons were dedicated to this book, demonstrating its profound impact and the depth of material it offers for contemplation. The author of Ecclesiastes is identified as Solomon, the son of David and king in Jerusalem, a conclusion drawn from the text itself which aligns with his historical role and philosophical insight. Known as Qoheleth, meaning one who assembles or gathers people for instruction, Solomon is aptly titled the Preacher, a teacher of wisdom who shared his understanding publicly. This role fits Solomon's reputation as the wisest among men, second only to our Savior Jesus Christ, and highlights his duty to disseminate the wisdom granted by God to the people of Israel and beyond. Ecclesiastes is framed as a philosophical autobiography, where Solomon uses his life experiences to present wisdom within a narrative of personal reflection. This structure allows him to guide readers through his thought process, leading to crucial truths about life and how to live it meaningfully. The book serves as a warning to avoid the mistakes he made, which mirror humanity's broader errors, particularly the chief mistake of ignoring God's instructions and perspectives. Solomon's ultimate conclusion, found in chapter 12, verses 9 through 14, emphasizes fearing God and keeping His commandments as the whole duty of man. The book begins in chapter 1 with a stark portrayal of life's futility under the sun, describing it as vanity—a fleeting, meaningless existence. Solomon honestly depicts life on earth as frustrating and chaotic, yet he aims to help readers, especially those called by God, to navigate this reality while pursuing higher purposes. He introduces the concept of life under the sun as a divine design of intentional futility, an object lesson showing that without God, life lacks meaning. In contrast, a life above the sun, available to God's elect, offers a spiritual existence through His Spirit. In chapter 2, Solomon recounts his experiment to find satisfaction through mirth, wealth, and pleasure, only to conclude that nothing under the sun provides lasting joy. Despite this, he notes that some things are better than others, advocating for choosing wisdom over folly as a guiding principle. Chapter 3 explores life's seasons, acknowledging their inevitability and the sovereignty of God over time, urging trust in His perfect timing, especially for those called to a life above the sun. Chapter 4 shifts to short studies on various topics, often concluding what is better, while chapter 5 warns against insincere worship and the vanity of wealth, reiterating the value of simple pleasures. Chapter 6 delves into the pervasive dissatisfaction under the sun, describing life as a series of unfulfilled desires. Chapter 7 offers wisdom on what is better in life, cautioning against excessive righteousness driven by pride, and concludes with a reflection on humanity's persistent inclination to sin despite a clean start at creation. Ecclesiastes, through Solomon's lens, remains a profound exploration of life's realities, urging readers to seek meaning through God's wisdom am
Ecclesiastes and Christian Living (Part Two): Works
'Personal' from John W. RitenbaughEcclesiastes, a book of overviews, offers guidance on general approaches to life that are profitable in preparing for the Kingdom of God. It primarily highlights activities and goals that, upon evaluation, are deemed vanities, lacking lasting, eternal value toward fulfilling God's purpose. Such pursuits may be engaging and rewarding in wealth or fame, but they often consume time without producing anything of worth to carry beyond the grave. The book gradually teaches that everything matters to some degree, urging a careful consideration of how time is spent. In Ecclesiastes 2, Solomon's reflections on his own work and accomplishments emphasize the importance of labor in glorifying God and preparing for His Kingdom. He questions the profitability of life, as seen in Ecclesiastes 2:11, where he concludes that all his works were vanity and grasping for the wind, with no profit under the sun. This perspective suggests a carnal approach, lacking the spiritual blessing that comes from an appreciative and cooperative attitude toward God. Further, in Ecclesiastes 2:18, Solomon expresses frustration over leaving his labor to another, reinforcing his under-the-sun outlook. Ecclesiastes 2:24, however, acknowledges work as a blessing from God, stating there is nothing better for a man than to enjoy good in his labor, a gift from the hand of God. Additionally, Ecclesiastes 9:10 encourages diligence in whatever one undertakes, implying the value of skill and effort in all endeavors as part of God's purpose.
Ecclesiastes Resumed (Part Sixteen)
Sermon by John W. Ritenbaugh (1932-2023)The Book of Ecclesiastes, as explored in the first six chapters, presents a profound examination of life's meaning through the lens of materialism. Solomon begins in chapter 1 by declaring life as meaningless, setting the stage for a journey that ultimately concludes with the duty of man to fear God and keep His commandments, rejecting the empty pursuits of materialism that dominate the world. In chapter 2, Solomon reflects on his vast material achievements—palaces, houses, gardens, irrigation systems, and amassed wealth—only to find them vain, a mere grasping after wind, offering no lasting fulfillment or true quality to life. He further explores wine and entertainment as forms of materialism, deeming them folly and a mad pursuit. In chapter 3, Solomon shifts focus to emphasize God's unseen yet active involvement in creation, working out His eternal purpose. He reveals that God has placed eternity in human hearts, reminding us that life's foundation and direction are spiritual, not material. Chapters 4 through 6 reinforce that satisfaction in life comes not from wealth, societal status, or material possessions, but from gifts bestowed by God as we seek Him. Material things may bring momentary pleasure, but true, sustained satisfaction arises from an eternal, spiritual relationship with our Creator. The righteous pursuit lies in using life wisely to glorify God, recognizing that He provides what is needed for a balanced and fulfilling existence.
Ecclesiastes Resumed (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)The Book of Ecclesiastes offers guidance by providing an overview of life's choices, acting as a counsel to navigate the labyrinth of daily decisions in alignment with one's calling. It does not focus on mighty acts of God or specific historical prophecies but instead emphasizes general approaches to life that are profitable for preparation for the Kingdom of God. Ecclesiastes often highlights activities and goals that are ultimately vanity of vanities, lacking lasting value for the Kingdom despite their temporary allure or rewards. Such pursuits can consume vast amounts of time, producing no eternal value, and may even be destructive to character, failing to glorify God. The phrases "vanity of vanities," "under the sun," and "what profit is there" are central to understanding the book's message. "Vanity of vanities" signifies worthlessness, indicating pursuits that may be time-consuming and potentially harmful. "Under the sun" reflects Solomon's perspective from a secular, unconverted viewpoint, where God is not in the picture, though for believers, God must always be central. "Profit" refers to the value of an endeavor or attitude in relation to the Kingdom of God, with some activities, like outright sins, offering no value under any circumstance. Solomon, as the Preacher, illustrates life as a constant, cyclical stream of activity, akin to a hamster in a wheel, expending energy but going nowhere. This underscores the importance of making right choices to move positively toward the Kingdom of God. Ecclesiastes reveals that life's futility stems from God subjecting nature and life to vanity following Adam and Eve's sin, resulting in a cursed existence that affects all of humanity. This curse demonstrates the broader impact of sin, showing that life without God's purpose is vanity of vanities. The book exhorts that people gain nothing from their labor, worry, or fear apart from God, emphasizing that success in life and calling depends on yielding to Him. Ecclesiastes teaches that even godly wisdom cannot straighten out the world's crookedness, as life's problems are too numerous to be humanly corrected. True change will only occur when God Himself intervenes through Jesus Christ. Wisdom, however, serves as a defense and protection, helping believers deal with circumstances in a vanity-driven world, though it leaves much unanswered and undone. Solomon also reflects on his own great works and entertainment, concluding that they were unprofitable, vanity, and a grasping for wind, with mirth being madness and folly. Despite initial disappointment, he acknowledges the value in the pleasure of work as a gift from God, not merely for amusement but for meaningful accomplishment. Ecclesiastes stresses the importance of balance in life, warning against losing oneself in work at the expense of other vital relationships and aspects of God's purpose.
Ecclesiastes and Christian Living (Part Seven): Contentment
'Personal' from John W. RitenbaughThe Book of Ecclesiastes, as explored through Solomon's reflections, reveals a profound examination of life's purpose, particularly in relation to materialism. Solomon begins by asserting in chapter 1 that life appears meaningless, setting the foundation for his thesis which ultimately concludes in Ecclesiastes 12:13 that the whole duty of man is to fear God and keep His commandments. He firmly establishes that materialism does not align with God's purpose for this world, as it fails to provide lasting fulfillment. In chapter 2, Solomon recounts his pursuit of material achievements such as building houses, gardens, and amassing wealth, only to find them vain, a mere grasping after wind, offering no sustained profit or enhancement to the quality of life. He also explores wine and entertainment as forms of materialism, concluding they are folly and a mad pursuit. Chapter 3 shifts focus to demonstrate that God, though unseen, actively guides His creation, moving time and events to fulfill His purposes for individuals and nations. Solomon notes that God has placed eternity in our hearts, emphasizing a spiritual, eternal purpose over a material one, giving direction to our lives. In chapters 4-6, Solomon illustrates that true satisfaction in life comes from gifts bestowed by God, who is intimately involved in working out His purpose as we seek Him. He concludes at the book's midpoint that satisfaction is not derived from wealth, societal status, or any material possession. While material things can provide momentary pleasure, it is the eternal, spiritual relationship with our Creator that brings a balanced and sustained measure of satisfaction. Solomon urges that the righteous pursuit is to make right use of this life in glorifying God. Further, Solomon delves into the distinction between satisfaction and contentment, portraying contentment as a learned quality, a fruit of faith within a relationship with God. Contentment implies a state of peace, needing no more, while satisfaction carries a temporary sense of gratification with room for more. Both are essential for the quality of life God desires for us. Solomon's exploration includes perplexing questions about life's dissatisfactions, suggesting that the roots of true satisfaction and contentment lie in God's gifting within a relationship with Him, urging a life lived above the material, in accordance with God's commandments.
Ecclesiastes and the Feast of Tabernacles (Part 2)
Sermon by John W. RitenbaughThe Book of Ecclesiastes opens with a somber tone, declaring in its early verses that all is vanity, portraying life as meaningless and absurd. Yet, it concludes on a profoundly uplifting note, urging reverence for God and adherence to His commandments as the essence of human purpose. Throughout the book, Solomon's reflections oscillate between despair and joy, rooted in the belief that there must be a divine rationale behind God's ways. Through Solomon's experiences, God defends a life lived by faith in Him, starkly contrasting it with the grim emptiness of a life apart from Him. Solomon, endowed with extraordinary wisdom, wealth, and power, examines life under the sun—apart from God—and finds it utterly meaningless, regardless of one's intelligence, appearance, or resources. His pursuit of pleasure, wisdom, and accomplishments reveals only temporary satisfaction and ultimate frustration. In chapter 1, he notes the repetitive cycles of nature and human life, deeming them futile. Chapter 2 delves into his indulgence in pleasure, finding both laughter and thoughtful pursuits empty in providing lasting meaning. A turning point emerges in chapter 2, verse 24, with the first positive mention of God, suggesting that enjoyment and fulfillment in life come from His hand. Solomon begins to see that life gains meaning and balance when connected to God. Chapter 3 reinforces this by illustrating life's uncontrollable cycles and contrasts, affirming that God is involved in these patterns, providing a sense of security through His steady guidance. It highlights the necessity of living by faith, trusting in God's purpose despite not knowing the full scope of His plans. From chapter 4 onward, Ecclesiastes mirrors the style of Proverbs, offering practical wisdom on various life aspects like companionship, wealth, and authority, emphasizing the futility of rivalry and the strength found in unity. By chapter 11, the tone becomes decisively positive and exhortative, urging a wholehearted commitment to God. Solomon encourages casting one's lot with God, embracing faith with enthusiasm and diligence despite life's uncertainties and adversities. He warns against procrastination, advocating for immediate, decisive action in living by faith. Chapter 12 continues this exhortation, reminding readers not to forget God amidst life's joys, as the capacity for enjoyment diminishes with age. Solomon uses vivid metaphors to depict the inevitability of aging and death, pressing the urgency to remember God from youth and to live life fully now, before it is too late. Ultimately, Ecclesiastes contrasts two ways of life, forcefully commending a life of faith over a meaningless existence, urging a committed, enthusiastic dedication to God to transform life's frustrations into purposeful good.
Ecclesiastes (Part Four; A)
Sermon by John W. RitenbaughThe Book of Ecclesiastes, penned by Solomon, delves into the essence of life's purpose through key themes such as vanity, profit, and the perspective of life under the sun, introduced in the opening verses of chapter 1. These themes often paint a bleak picture, suggesting life's apparent meaninglessness when viewed solely from an earthly standpoint. However, Ecclesiastes counters this despair by emphasizing that life without God is what renders existence futile. God's creations are purposeful and imbued with love, ensuring that everything in life holds significance, from the trivial to the profound, for His children to fulfill His purpose. In chapter 2, Solomon expands on this by introducing additional vital concepts: God, work, wisdom, death, and joy. He illustrates that a relationship with God must be central to one's life, transforming work, wisdom, and joy into divine gifts. Life is intended for enjoyment, and work can bring deep satisfaction, both enriched through connection with God. Solomon's experiments in this chapter reveal that true fulfillment is not found in fleeting pleasures or possessions but in a godly relationship. Death, presented as an inevitable reality, adds urgency to life, yet even this is portrayed as an act of loving judgment from God, intended for our well-being as we grow to know Him. Chapter 3 of Ecclesiastes stands out as a pivotal section, offering an overview of weighty matters for consideration. It subtly suggests looking through the eyes of faith by directing attention above the sun to God, within oneself to the eternity God has placed in the heart, ahead to the certainty of death, and around to the events of the world. This chapter underlines that God is sovereign over time, regulating every moment and day, ensuring nothing happens without His guidance. Solomon presents life's events as divinely appointed, not random, shaping character and preparing His children for a future purpose. God's active governance is evident as He manipulates circumstances—sometimes lifting up, sometimes bringing down—to guide His creation, always leaving room for personal choices within His overarching plan.
Ecclesiastes Resumed (Part Eleven)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes, a profound book within the sacred writings, focuses on personal responsibility before God in the daily matters of life within His purpose. It is invaluable for practical living, addressing quality-of-life issues through the guidance of the Preacher, as the title Ecclesiastes signifies. Solomon, throughout the book, aids in analyzing choices by offering frank and thoughtful comparisons, leaving the decisions to the reader while providing just enough information for guidance. The book is especially directed to those called by God, aiming to help them live purposefully toward the goal He has revealed. The book contains no direct prophecies, nor does it present Christ as Savior, nor offer "Thus saith the LORD" commands. Instead, it implies directions and responsibilities. Notably, satan is neither mentioned nor alluded to within its pages, emphasizing its focus on individual accountability before God. In the introductory chapter, Solomon defines the apparent meaninglessness of human life "under the sun," indicating a life lived with little thought of God and His purpose. The lesson is clear: to avoid a meaningless existence, God must be included. Life only appears meaningless to those not yet called, as their spiritual blindness obscures purposeful direction, likening human existence to endless, fruitless activity. Chapter 2 explores elements significant to God's purpose, evaluating work, pleasure, and entertainment, and comparing what is wise against what holds lesser value. Solomon introduces contentment with God's gifts as vital, urging thankfulness for His calling and the knowledge of His purpose, a theme he revisits throughout the book. Chapter 3 emphasizes God's sovereign role in initiating, directing, and judging events in the lives of the called. It reveals Him as deeply involved in the timing of life's events, providing exercises helpful for preparation for His Kingdom, offering encouragement that we are not alone in this journey. Chapter 4 returns to the corrupt world, highlighting unjust courts and oppression, yet reminding readers that God is judging continuously. Solomon compares work attitudes—examining the workaholic, the lazy, the balanced, and the miser—to encourage choices that produce the most for God's Kingdom. He also touches on companionship, cooperation, pride, life's instability, and the public's fickleness, reiterating the necessity of contentment. In Chapter 5, verses 1-7, Solomon advises walking prudently when approaching the house of God, urging to draw near to hear rather than offer foolish sacrifices, which he deems evil due to their insincerity. He cautions against rash speech and hasty utterances before God, emphasizing humility and the importance of few words. Solomon warns against hypocrisy and carelessness in worship, stressing the need to keep promises made before God and to remain disciplined and focused, as everything in life matters in His presence. He concludes these verses by linking the book's initial theme of vanity with its ultimate goal to fear God, urging a shift from a meaningless "under the sun" life to a purposeful "over the sun" existence through reverent respect for Him. In verses 8-12 of Chapter 5, Solomon addresses the oppression of the poor and perversion of justice, noting that such matters should not surprise, as officials oversee each other. He critiques the vanity of loving wealth, observing that it never satisfies and disrupts peace, contrasting this with the sweet sleep of a laborer, illustrating the distractions that can divert attention from hearing God's voice.
Ecclesiastes: What is it All About? (Part Two)
Feast of Tabernacles Sermon by John W. RitenbaughThe book of Ecclesiastes is written specifically for God's children, revealing that God understands full well that people, especially His spiritual children, will seek purpose and fulfillment in life. It serves as God's direct, blunt, and detailed response to specific questions people have, urging them to choose between two ways of life: God's way of faith in Him and the world's way. Ecclesiastes continuously encourages choosing God's way, despite the many activities people might pursue for achievement and fulfillment. Solomon, in laying the foundation of Ecclesiastes, begins with an analysis of life from a carnal perspective, under the sun, without divine revelation initially guiding his outlook. In chapter one, he provides the beginning of the foundation, and chapter two more or less completes it, upon which the rest of the book builds. Solomon's opening thoughts perceive life as subject to endless, predictable cycles and unsolvable problems, leading to the conclusion that all is vanity and the crooked cannot be made straight. Yet, with his gifted mind, he persistently seeks answers to pass on, showing that life in this present evil world is a major challenge, full of confusion and wearing influences that affect choices. The world, as depicted in Ecclesiastes, is a major diversion, making wrong choices appear attractive through human nature's deceptive shine. Solomon poses the critical question of whether one wants to be in the image of Jesus Christ or molded by the world. He tests various activities most people pursue for fulfillment, such as pleasure, finding mirth and laughter to be madness and morally perverse silliness, demeaning to God with no substance for building character. He also examines alcohol, noting its deceptive lure and ultimate emptiness, teaching that pleasure for pleasure's sake is self-centered and cannot work in God's selfless-centered universe, leading to disappointment and emptiness. Solomon further explores producing things of beauty and wealth, employing thousands and indulging in whatever his eye desired, yet finds himself unfulfilled, admitting honestly that it does not work. His motivation, driven by self-entitlement rather than selflessness, fails to bring lasting joy, as God's blessings flow only to selfless acts. He also considers wisdom and mad folly, concluding that wisdom provides a significant advantage over foolishness, likening it to light over darkness, enabling discernment and safer choices even in uncertain situations. Finally, Solomon grapples with the certainty of death, frustrated by the inevitability of leaving his accomplishments behind, possibly to an unworthy successor. He lays out four arguments in the foundational chapters, portraying life as vanity through the monotony of cycles, the vanity of wisdom, the futility of wealth, and the certainty of death. Ecclesiastes ultimately challenges readers to prepare for death by making right choices that build toward the Kingdom of God, emphasizing the seriousness of life under God's purpose.
Ecclesiastes Resumed (Part Twenty-One)
Sermon by John W. Ritenbaugh (1932-2023)Biblical wisdom (sagacity, quickness of perception, soundness of judgment) is achievable by anyone called of God because God is the source of this wisdom.
Ecclesiastes Resumed (Part Twenty)
Sermon by John W. Ritenbaugh (1932-2023)Our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living.
Ecclesiastes (Part Six)
Sermon by John W. RitenbaughWe must have the patience to realize that God accomplishes His purpose for us in His time. God's timing is beautiful, taking place at the right time.
Ecclesiastes Resumed (Part Nine)
Sermon by John W. Ritenbaugh (1932-2023)Only those called by God are given insight into God's grand design, making living by faith possible. God adds understanding as we are able to use it.
Ecclesiastes and the Feast of Tabernacles (Part 1)
Sermon by John W. RitenbaughLove for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
Ecclesiastes Resumed (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)God wants us to use wisdom to change ourselves, humbly replacing our perspective with His perspective. God gives wisdom as a component of His grace.
Ecclesiastes Resumed (Part Eight): Time
Sermon by John W. Ritenbaugh (1932-2023)We must realize that God is sovereign over time all the time, even as it is running out for all of us. God works to make the most of every situation in our lives.
God's Sovereignty, Ecclesiastes, and God's Will
Sermon by John W. Ritenbaugh (1932-2023)God knows the end from the beginning, but He does not give us all the details at once, except as they are necessary for us for His purpose to be worked out.
Ecclesiastes (Part Seven)
Sermon by John W. RitenbaughWe are required to make judgments in our area of influence, in the home and in our own lives. We cannot be careless with God's standards in our own family.
Resuming Ecclesiastes (Part Three)
Sermon by John W. RitenbaughThe only kind of pleasure that fulfills comes from applying God's Holy Spirit in serving others. We must seek those permanent things which are from above.
Ecclesiastes Resumed (Part Thirty-Five): Ecclesiastes 9:13-10:4
Sermon by Richard T. RitenbaughExplore Genesis 1:31 and Ecclesiastes 9-10: the fall from innocence, wisdom's limits in a flawed world, and guidance on handling folly in leadership wisely.
Ecclesiastes Resumed (Part Twenty-Six)
Sermon by John W. Ritenbaugh (1932-2023)To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God.
Ecclesiastes and Christian Living (Part Nine): Wisdom as a Defense
'Personal' from John W. RitenbaughThe type of wisdom Ecclesiastes teaches is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living.
Ecclesiastes and Christian Living (Part Six): Listening
'Personal' from John W. RitenbaughWhen Solomon visits the Temple, he comes away with a sense that too many treat religion far too casually, forgetting that they are coming before God.
Ecclesiastes Resumed (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)God has given time to mankind as a gift, manipulating its use for us. The bad as well as the pleasant aspects of life are fashioned for our ultimate good.
Ecclesiastes Resumed (Part Thirty-Nine): Ecclesiastes 11:9-10
Sermon by Richard T. RitenbaughThe fleeting time of youth is a time of strength, exploration, and boundless opportunities, offering the freedom to try new things as well as make mistakes.
Ecclesiastes Resumed (Part Thirty)
Sermon by John W. Ritenbaugh (1932-2023)In the matter of deference to civil authority, we must remember that we must give governing officials respect, even though they may be the basest of men.
Ecclesiastes Resumed (Part Twenty-Nine)
Sermon by John W. Ritenbaugh (1932-2023)We are not privy to God's, but we must realize that He has the prerogative to impose both blessings and calamity, the latter in response to disobedience.
Ecclesiastes Resumed (Part Fourteen)
Sermon by John W. RitenbaughSolomon ruminates about life being seemingly futile and purposeless. A relationship with God is the only factor which prevents life from becoming useless.
Ecclesiastes Resumed (Part Seventeen)
Sermon by John W. Ritenbaugh (1932-2023)Wisdom can be defined as doing the right thing at the right time in the right way to the right measure. Wisdom is not given as a whole, but incrementally.
Ecclesiastes and Christian Living (Part Five): Comparisons
'Personal' from John W. RitenbaughSolomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.
Ecclesiastes Resumed (Part Twenty-Eight)
Sermon by John W. Ritenbaugh (1932-2023)Wisdom does not give us complete understanding into the ultimate purposes of God, but when accompanied with faith in God, it will brighten our countenance.
Ecclesiastes Resumed (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
Ecclesiastes Resumed (Part Thirty-Eight): Ecclesiastes 11:1-8
Sermon by Richard T. RitenbaughSolomon counsels us to exercise diligence, work hard, plan for disruptions, obstacles, and roadblocks, spreading risk to work within this futile world.
Ecclesiastes and Christian Living (Part Twelve): Paradox, Conclusion
'Personal' from John W. RitenbaughThere is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
Ecclesiastes and Christian Living (Part Fourteen): A Summary
'Personal' from John W. RitenbaughAlong with the central paradox of Ecclesiastes 7, the chapter emphasizes the importance of an individual's lifelong search for wisdom.
Ecclesiastes Resumed (Part Twenty-Five)
Sermon by John W. Ritenbaugh (1932-2023)Gossip about us from someone we may have trusted can be painful, yet our tongue has likely been just as detrimental against someone who may have trusted us.
Ecclesiastes Resumed (Part Thirty-Three): Ecclesiastes 8:10-9:1
Feast of Tabernacles Sermon by Richard T. RitenbaughFor the called, enjoying life's pleasures should not be the top priority, but rather seeking first the kingdom of God, trusting that physical things will be added.
Psalms: Book Four (Part One)
Feast of Tabernacles Sermon by Richard T. RitenbaughOnly 18 psalms—11.3%—apply to the fall holy days. Book IV of the Psalms align with Numbers in the Torah or Pentateuch, and Ecclesiastes in the Megilloth.
Ecclesiastes Resumed (Part Twelve)
Sermon by John W. Ritenbaugh (1932-2023)Corruption in the courts is a fact of life. We should not be surprised by this curse, realizing that God is aware and is allowing it for a purpose.
Ecclesiastes (Part Five)
Sermon by John W. RitenbaughTime and events are in the hands of God; He knows when to relieve the pressure and when to bring on more. Looking above the sun teaches us about the seasons.
Ecclesiastes Resumed (Part Thirty-Two): Ecclesiastes 8:1-9
Feast of Tabernacles Sermon by Richard T. RitenbaughEcclesiastes was to be read during the Feast of Tabernacles, emphasizing a state of temporariness, as God's people were commanded to live in temporary quarters.
Ecclesiastes Resumed (Part Twenty-Seven)
Sermon by John W. Ritenbaugh (1932-2023)Solomon exercised a lifetime of hard work trying to find answers, but fell short because some things are discoverable only through God's revelation.
Ecclesiastes Resumed (Part Twenty-Three)
Sermon by John W. Ritenbaugh (1932-2023)Psalm 73 describes someone seeing the wicked prosper while the righteous suffer, but it is not true that people in the world are leading superior lives.
Ecclesiastes Resumed (Part Ten)
Sermon by John W. Ritenbaugh (1932-2023)Many of God's servants, including Elijah and Jeremiah, had their crises of faith, desiring to flee from their responsibilities and commitments.
Ecclesiastes Resumed (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)Profit from life is produced by work, requiring sacrifices of time and energy. We have been created for the very purpose of doing good works.
Ecclesiastes (Part Eight)
Sermon by John W. RitenbaughToday, as in Solomon's time, we can become discouraged and weary about the corruption in government, especially the evil corruption of the courts.
Ecclesiastes Resumed (Part Thirty-Six): Ecclesiastes 10:5-11
Sermon by Richard T. RitenbaughCause and effect relationships will always cause multiple metaphorical dominoes to fall. Similarly, sin never occurs in a vacuum but will continue to ripple.
Ecclesiastes and Christian Living (Part Eight): Death
'Personal' from John W. RitenbaughEcclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.
Ecclesiastes Resumed (Part Thirty-Four): Ecclesiastes 9:2-12
Feast of Tabernacles Sermon by Richard T. RitenbaughAlthough some try to make their lives easier by compromising, Solomon warns that all evil leads to death, and that doing evil in any circumstance is insane.
Ecclesiastes (Part Four; B)
Sermon by John W. RitenbaughGod manipulates events to occur at precisely the right time. The timing God uses for us are just as precisely planned and scripted as they were for Christ.
Pentecost and the Book of Ruth
Sermon by Richard T. RitenbaughAlthough many lessons of the book of Ruth allude to Old Covenant teachings, Ruth prefigures New Covenant principles such as mercy, Christ's care, and acceptance.
Ecclesiastes Resumed (Part Twenty-Four)
Sermon by John W. Ritenbaugh (1932-2023)The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
Ecclesiastes Resumed (Part Forty): Ecclesiastes 12:1-14
Sermon by Richard T. RitenbaughEcclesiastes 12:1-14 emphasizes the brevity and the progressively harder difficulties of life and urges youth to seek God before the decline of old age.
Ecclesiastes and Christian Living (Part Fifteen): Deference
'Personal' from John W. RitenbaughSolomon makes the subject of deference a major part of Ecclesiastes 8. Christians must always strive to see God behind those in power over us.
Ecclesiastes Resumed (Part Twenty-Two)
Sermon by John W. Ritenbaugh (1932-2023)Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
Ecclesiastes and Christian Living (Part Eleven): Paradox, Continued
'Personal' from John W. RitenbaughHard trials are not punishments from God for unrighteousness but tests of faith in which He is intimately involved to prepare us for the world to come.
Ecclesiastes Resumed (Part Nineteen)
Sermon by John W. Ritenbaugh (1932-2023)Ecclesiastes 7 contains a series of 'this is better than that' observations. Wisdom seems to carry more sadness and sorrow than mirth or foolishness.
Ecclesiastes Resumed (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Solomon emphasized in Ecclesiastes 2 that we should enjoy and derive pleasure from our work. The way that we work is a visible witness of God before men.
Psalms: Book Five (Part One): Psalms for the Winter Blues
Sermon by Richard T. RitenbaughWinter is a time of cold, darkness, and sadness. As many as 10% of people in northern areas have Seasonal Affective Disorder. The Psalms for winter can help.
Wisdom for the Young (Part Three)
CGG Weekly by Richard T. RitenbaughSolomon already lived the wild side, considered it deeply, and reported on it. If we will listen to what he says, we can avoid all kinds of heartache.
An Exhortation for Young Adults
Commentary by John W. Ritenbaugh (1932-2023)Wisdom is not a trait valued or acquired by youth, but takes second place to strength, beauty, or fun. We get too soon old and too late smart.
Crookedness
'Ready Answer' by David C. GrabbeSolomon says, 'What is crooked cannot be made straight,' a truism that most people know to be the case. Harsh words cannot be unsaid. Wicked deeds cannot be undone.
The Vicissitudes of Old Age
Commentary by John W. Ritenbaugh (1932-2023)The indiscretions we commit in our youth have the invariable tendency to whip our hind ends. Even when God forgives, the piper will demand his fee.
Death Is Not the End (Part Four)
CGG Weekly by Richard T. RitenbaughWhile various religions and some philosophies suggest an afterlife of some sort, the fear of the unknown transforms death into a foreboding Grim Reaper.
Vanity (Part 1)
Sermon by John W. RitenbaughVanity has many nuances, including transitoriness, futility, profitlessness, confusion, falseness, conceit, vainglory, denial, and idolatry.
Tabernacles and Unleavened Bread (2019)
Sermonette by David C. GrabbeBoth Tabernacles and Unleavened Bread keep us off balance so that we remain humble, seek stability, and trust in God's providence for our ultimate destiny.
The W's and H's of Meditation (Part Four)
Sermon by David F. MaasMeditating on the perils of our transitory existence paradoxically leads to a longer, happier life as our portion of God's Spirit grows within us.
Biblical Wisdom
Sermon by Richard T. RitenbaughWhile Greek culture rendered wisdom mostly mental and contemplative, it is not truly biblical wisdom unless it follows through with a specific behavior.
Meditation: Preventing Spiritual Identity Theft
Feast of Tabernacles Sermon by David F. MaasIf we don't cultivate the ability to meditate on a regular basis, we run the very real risk of losing our spiritual identity and letting someone take our crown.
The Fruit of the Spirit: Joy
'Personal' from John W. RitenbaughJoy is more than happiness. God gives a superior kind of joy through the action of His Spirit in us that far exceeds mere human cheer and well-being.
Letting Go (Part Two): Avoid the Void
Sermonette by Joseph B. BaityThe carnal man's mission statement appears in Genesis 11:4: 'Let us make a name for ourselves, let us build ourselves a tower, defining our own destiny.'
Rejoice in What We Are (2011)
Sermon by John W. Ritenbaugh (1932-2023)Because we have been given revelation, we should have peace and a sense of well-being about life that would make the high-achievers of this world envious.
The Faithfulness of God (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)God has a very real concern for us, promising to never leave us. We have to strongly believe in His faithfulness to build a relationship with Him.
Our Awesome Destiny
Feast of Tabernacles Sermon by John W. RitenbaughUnderstanding is totally different from knowledge. Some people with ample knowledge are incredibly ignorant when discerning the plan of God.
Vanity (Part 2)
Sermon by John W. RitenbaughSolomon's statement that all of life is vanity is only true if one is not privy to God's ultimate purpose for mankind. Paul describes what God is doing.
Abraham (Part Eight)
Sermon/Bible Study by John W. RitenbaughIf we surrender to God, allowing Him to shape character in us, He will enable us to live in hope, giving us direct access to Him, giving us a more abundant life.