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A Beast on the Horizon

Sermonette by Clyde Finklea

Karl Theodore zu Guttenberg seems to be preparing to be a Fuhrer of Europe with just as much alacrity as some formerly attributed to Franz Josef Strauss.

The Beast From the Earth and 666

Sermon by Richard T. Ritenbaugh

The image of the beast appears within the description of the second beast, or False Prophet, in Revelation 13:11-18, and understanding it requires seeing how this beast operates. This second beast, arising from the earth rather than the sea, is identified as a religious entity that directs worship toward the first beast. Where the sea symbolizes volatile, shifting human politics, the earth symbolizes something stable and enduring—paralleling how religion, unlike governments, changes little across generations. This second beast exercises delegated authority from the first beast, acting as his representative or prophet, much as Aaron served as Moses' prophet. Two interpretations exist regarding the image of the beast. Protestants understand it as a literal statue that is miraculously animated to speak and to execute those who refuse to worship the first beast. The Church of God has traditionally taught instead that the image represents the false church itself, structured to mirror the government of the Beast power—the false church serving as the visible representation of the Beast throughout history. However, difficulties attend both views. If the image represents the false church, a question arises as to whether the Beast, given his character as one who "will suffer no rivals," would truly share worship with a rival religious institution, since worshipping the image amounts to worshipping the man himself. Yet the wording of these verses seems to describe a literal, end-time event rather than something occurring gradually across the ages, which leans toward the idea of an actual image being erected. Both interpretations, therefore, carry unresolved tensions. The false prophet is granted power to "give breath" to the image—the Greek word being pneuma, meaning breath, life, spirit, wind, or power. This animation enables the image to communicate and to exercise authority over life and death, functioning to spread doctrine and enforce capital punishment against those deemed heretics. Whatever its exact form, the image serves as a vehicle for deception, empowered by lying signs and wonders whose danger lies not in the miracles themselves but in their source—Satan posing as God, deceiving those who lack love for the truth. This connects directly to the mark that follows: the mark, name, and number of the beast function as parallel identifiers of worship and loyalty, imposed not by governmental decree but by religious command, since it is the False Prophet, not the Beast himself, who causes people to receive it. Crucially, the Greek term for mark, charagma, carries no ancient evidence of denoting a physical brand or tattoo; rather, it signifies an attitudinal and spiritual sign of identity and allegiance, evidenced through action (the right hand) and thought (the forehead). The number 666 likewise represents not a coded personal name but the number of humanity apart from God—falling short of 777, the number of divine perfection—symbolizing the ultimate expression of humanism opposed to God. Thus, the image of the beast, whether an actual statue or the embodiment of a counterfeit religious system, functions within a larger apparatus of deception designed to draw worship away from the true God. The proper defense against it, as declared in Revelation 14:12, is the patience of the saints: keeping the commandments of God and holding to the faith of Jesus Christ.

The Mark of the Beast

Sermon by John W. Ritenbaugh

Will we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives?

Do You Recognize This Man? (Part One)

Sermon by Richard T. Ritenbaugh

Would we recognize Jesus Christ based on a description? Just about everybody with whom He came into contact misunderstood Him, including His own disciples.