The Return of the Clouds
Feast; #FT18-04; 36 minutes
Charles Whitaker focuses on the phenomenon of clouds as an emblem of God's ability—and penchant—for hiding Himself from some people, revealing Himself to others. As such, clouds—sometime referred to as the Shekinah—symbolize the dichotomy of revelation and concealment; God is in total control of what He reveals—and hides—at any time. We only learn of Him through His grace, not as a result of our intelligence. God's cloud grabs our attention, signaling His presence. His cloud serves as a lens of His glory. Historically, God used the Pillar of Cloud to illuminate His people and discomfort the Egyptians. He used them to lead His people through the Wilderness form the time of Sinai until they entered the Promised Land. Clouds provide a means of transportation for God, conveying His throne (Ezekiel 1). They were present at Christ's Transfiguration; they transported Him to heaven at the time of His ascension; they will accompany Him at His return. Massive displays of clouds will characterize the year-long Day of the Lord. Just as Christ presided over the Great Deluge, burying the entirety of a corrupt civilization as He "terror-formed" a new world, so will He preside over the year-long Day of the Lord from His Cloud, taking vengeance on His enemies as He builds a new topography. As in the time of the Flood, God will protect those He selects for entry into the Millennial age.
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