Bill Onisick, reflecting on sad childhood memories involving suffering and death, suggests that Jesus Christ has something that God the Father does not share, namely the capacity to suffer and to die. Jesus Christ, as our Advocate and High Priest, is able . . .
We hear the phrase so often that it has become a cliché: "Why do bad things happen to good people?" It is typically asked in times of catastrophe, such as when natural disasters strike or the apparently undeserving suffer violence. ...
The fact that God Himself grieves over human sinfulness and the separation it causes—which we learned in Part Two—begs the question of why God created an order where even He and the Word are not immune to suffering. ...
Why did God allow this tragedy? Why do the good suffer and the evil prosper? We want answers to these questions, but Jesus points us in another direction.
Clyde Finklea, reminding us that spiritual maturity does not come about without difficulty, asserts that suffering is one of the tools God uses to perfect us. Suffering is part of a process to refine endurance and character. At the onset of a trial, we mus. . .
Of all people, one might think, Christians should be the most blessed, yet they often fall under heavy trials. However, the reality is that God is putting us through the paces, correcting us and refining us, to bring us to salvation.
Martin Collins encourages us to exercise the same kind of faith displayed by the Apostle Paul when facing tumultuous weather and an impending shipwreck. Paul, having been assured by an angelic message that he would indeed testify before Caesar in Rome, kne. . .
John Ritenbaugh, reflecting on the analogy or metaphor of wilderness wanderings, focuses on the role of suffering or persecution (pressure) in perfecting the saints. God the Father perfected Jesus Christ (our Elder Brother, High Priest, and Mediator) throu. . .
Affliction is a necessary aspect of life, yielding strength of character, while ease and comfort weaken us. Christ was perfected as High Priest through suffering.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (R. . .
John Ritenbaugh reiterates that the Apostle Paul, in this prison epistle, conveyed to the Philippians his optimism that the apparent misfortune was actually a blessing, actually enabling Paul to magnify his effectiveness, enabling more fruit to be borne. P. . .
Martin Collins, taking the apostle Paul's cue that persecution expresses our relationship to Christ, suggests that persecution involves a wide spectrum, ranging from torture, physical beating, social excommunication, imprisonment and death—fates endu. . .
Military strategists have long realized the key to success in the training of new recruits is to identify the danger they will encounter—in short, to know their enemy. Recruits to God's spiritual army also need to know their enemy and to make appropr. . .
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have l. . .
We sometimes mistake faith for certainty about God's will. However, faith is not knowing what God will do in a situation but trusting Him to do what is best for us.
John Ritenbaugh reiterates that Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern to live our lives- mortifying our flesh and putting out sin. From this pattern, we realize that living righteously does n. . .
John Ritenbaugh reminds us that if we do not know who we are and where we are going, we are destined to undergo continuous stress. If we yield to God's manipulation of our lives, we will handle stress constructively, developing a relationship with Him, bea. . .
John Reid observes that many people live in a state of discontent. Ironically, what they set their hearts upon (wealth, power, influence) often displaces the love for family and a relationship with God. True riches consist of godly character coupled with c. . .
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