In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.
Abijah had three good years but was suddenly cut off because he didn't remove the idols. One act of faith is only something to build on, not a cause to rest.
Amos gives a series of dire warnings, beginning with Israel's enemies, but concluding with a blistering indictment on Israel herself for her hypocrisy.
After 200 years of rejecting Davidic rule, Israel fell to Assyria, and its people were carried to Media. Judah lasted about 150 years longer.
Jeroboam, pragmatic and fearful, established a more convenient idolatrous festival to prevent his people from keeping the real Feast of Tabernacles in Judah.
Martin Collins, reminding us that Hosea has sometimes been referred to as the deathbed prophet of Israel, nevertheless assures us that the end of the book is filled with hope and a happy conclusion. Before the inspiring conclusion of the Book, Hosea foreca. . .
The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
Major reinterpretations have significantly distorted the meaning of Passover and Unleavened Bread, blurring the distinction between the two events.
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Isra. . .
Martin Collins, continuing his exposition of Hosea, draws parallels between the scattering of physical Israel and the Church of God. The adulterous leadership of physical Israel has turned its back on God, despising God's omniscience, omnipotence, and merc. . .
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unle. . .
Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.
Richard Ritenbaugh, using the military metaphor of the Forlorn Hope (Dutch verloren hoop ' "Lost Band") suggests that Jesus Christ, through His bloody death has breached the enemy walls, rending the veil and opening up access to God the Father. W. . .
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