Richard Ritenbaugh, reflecting that the greater church of God is different from nominal Christianity in that it embraces the 'Jewish' holy days and ignores Christmas, Halloween, and Easter, rejects the concepts of the Trinity, ever-burning hell, the immortal soul, and eternal security, asserts that many are afraid to associate with us because we appear as a weird and heretical cult. Even our concept of original sin is different from 'mainstream' Christianity. While Calvinists have depicted mankind as totally depraved, we believe that mankind is a mixture of good and evil. We have the ability to do some good. Even those without God's Law have some basic standards of human decency. Calvinists, straining at a handful of 'proof-texts,' believe that original sin is transmitted through blood and genes. Our human nature is neutral at birth, but inclined toward sin because we are born into a sinful environment and are driven by Satanic forces; it is not programmed into our genetic make-up. When Adam and Eve were given the death sentence by God, they also received hope that through the offspring of Eve a Savior (who would bring mankind abundant spiritual life) would be born to crush the head of the serpent, which had previously deceived her. God made coverings for Adam and Eve concealing their shame and guilt, prefiguring the covering for sins which would occur later, and adorned them with raiment, prefiguring the garment of righteous salvation. Our sins have put a barrier between us and God; He has provided a means of reconciliation through the blood of Christ. There is no possibility of a relationship with God where sin exists.
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righteousness, ought to reflect or symbolize our inward character. We are admonished to dress up to the standards that God finds acceptable. Old Testament examples of the importance of dressing up before God or when we enter His presence include Jacob, Moses, Aaron, and Aaron's sons. When God entered into a marriage covenant with Israel, He dressed her up in quality clothing, but when Israel played the harlot, her seductive clothing became a symbol of defiance against God. As Aaron and his priestly sons were commanded to wear special clothing symbolizing purity and righteousness, we as a forming kingdom of priests, must give attention to our clothing as it symbolizes our inward spiritual character and submissiveness to God.
John Ritenbaugh, focusing upon the redemptive process, indicates that redemption obligates us to glorify God in our bodies and our spirit. Spiritually, we are literally owned by Christ and are duty bound to do what He asks. Hair length and clothing are outward indicators of a person's inner spiritual condition. Clothing serves as a testimony of what we are on the inside, reflecting our attitude and conduct. As Adam and Eve discovered, the intents of the heart cannot be hidden from God. Their clothing, consisting of sacrificed animal skins, to conceal their shame prefigures Christ's sacrifice to cover our sins. We advertise the contents of our hearts by what we wear. Unfortunately lust and sexual perversion fueled by discontentment drive the tastes of much the fashion industry. What we wear automatically influences our behavior. Like hair length, our clothing also indicates God ordained gender distinction.
The Berean: Daily Verse and Comment
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