Richard Ritenbaugh, reiterating that the end time will resemble the pre-Flood world of Noah, a time of depravity, immorality, spiritual ignorance, and apathy, cautions that people will be oblivious to the ominous signs of the times. Sadly the pre-Flood soc. . .
Jesus says the end times will be like the days of Lot in Sodom, meaning that rampant homosexuality is a sign of the end. Earl Henn analyzes this growing, worldwide trend.
Lot's wife is best known for locking back and becoming a pillar of salt. What was so important that she yearned for Sodom? The same pull can draw us away.
The Bible contains several reasons why the practice of homosexuality in any form is unlawful and wrong. Simply put, it is sin, and sin is the breaking of God's law.
Abraham's example has taught us that in our attempt at living by faith, we do not have a smooth transition from begettal to maturity, but the annoying or pesky problems we deal with are gradually removed (gradually disconnected) or conquered by faith and o. . .
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
David Grabbe, contending with the popularly held assumption that the days preceding Christ's return would be characterized by near-apocalyptic, cataclysmic disaster, points to the Scriptures that people will be eating, drinking, and marrying as in the days. . .
Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew. . .
Praying according to God's will is sometimes ambiguous. Yet as we respond positively to His covenant, He reveals more and more of His secret plans.
Richard Ritenbaugh reiterates that during the 400-year period of the Judges, Israel experienced a perpetual rollercoaster ride in which the Israelites fared well only when a judge was in power, but tribulation and distress when there was no judge. As Judge. . .
Richard Ritenbaugh, reflecting on the Hurricane Katrina disaster, ponders the inappropriate responses of some Americans and our responsibility to learn proper responses. Negative responses include: 1) The Blame Game, exemplified by Adam blaming Eve and Eve. . .
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's pre. . .
Richard Ritenbaugh detects a massive inconsistency in the persistently saccharine assessment of Jesus as meek and mild, ignoring His wrath, while at the same time teaching the concept of an ever-burning Hell. God's wrath is measured and just, not excessive. . .
John Ritenbaugh, referring to Jerusalem as Sodom and Egypt because of their perverse conduct, suggests that those of us living in modern Israel are living in spiritual Sodom and will be sorely tested in these last devastating times. We have to realize that. . .
The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .
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