God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
Coming out of this world consists of avoiding the religious, political and philosophical systems that God promises to destroy when Jesus Christ returns.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
The prince of the power of the air is responsible for influencing the zeitgeist (dominant mindset of the time), pulling us away from God and His law.
We must realize we are walking on a razor's edge, with the Kingdom of God on one side and the world with all its sensual magnetic charms on the other side.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
Help in following God comes from displacing the love for the world with the love for God, and setting our hearts on spiritual treasures instead of earthly ones.
The Beast is a reality, and it is coming to pass in the scope of globalism. Satan has a vast reservoir of people he can work through; we used to be a part of it.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .
It is far easier to conform to the world than to Christ. We must yield to God to renew our minds, living in the spirit rather than in the flesh.
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.
God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.
Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
Margaret Sanger, the founder of Planned Parenthood, considered the black race inferior, and sought a way to reduce it. The black population is beginning to die out.
We need to resist the lure of the world to pitch our tent toward Sodom as Lot did. Love for the world's ways constitutes enmity for God and His law.
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
In a secular sense, apostasy is abandoning one's political party, principles, or cause. Biblically, apostasy is rebellion against God or the abandonment of faith.
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
We must embrace the fruits of the Spirit, preferring God's truth to the deceitful spin, brainwashing, and doublespeak of the world's institutions.
Many think keeping Christmas is fine, yet God never tells us to celebrate His Son's birth. Celebrating such an obvious mix of paganism s presumptuous.
The Christian life is a constant battle against our own human natures, this evil world, and spiritual foes who do not want to see us inherit the Kingdom.
We must assiduously avoid following the negative examples of our forbears, adding that the promises and blessings were conditional. We, as God's called out ones, have been enlisted into spiritual warfare on three fronts: the heart, the world, and Satan the. . .
The half-time show of the recent Superbowl exemplifies the lust of the flesh and the eyes, and the pride of life. Each choice we make changes our brains.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, medi. . .
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, produci. . .
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Though we will probably never be tempted to burn incense to a pagan god on top of a hill, the high places of old still contain warnings for us.
Bill Onisick, expanding on the "Being Unequally Yoked" youth Bible Study he delivered at the 2017 Feast of Tabernacles, explores the results of joining "mismatched" beings together. Examples range from an ox yoked to a donkey, strugglin. . .
Idolatry is probably the sin that the Bible most often warns us against. We worship the source of our values and standards, whether the true God or a counterfeit.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
John Reid contends that intense struggle is, by design of Almighty God, an integral and necessary part of the overcoming process. Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endur. . .
Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.
Idolatry is the most frequently committed sin, seen in five commandments. God challenges us to either defend our body of beliefs or drop them in favor of His.
Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.
Martin Collins warns that in this modern humanist secular progressive society, tolerance has evolved into intolerance for traditional values or Godly righteousness. Those refusing to submit or conform to emerging secular globalist, communitarian plans will. . .
When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
Dating outside the church is fraught with dangers, yoking a believer with an unbeliever and complicating the spiritual overcoming and growth process.
John Reid warns that it is not profitable to focus on the place of safety or the specific time Christ will return, but instead to make the most valuable use of our time to overcome and build the righteous character to rule with Christ. Those who, through G. . .
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