Bill Onisick, reflecting on the extraordinary geographical, gustatory, and horticultural skills demanded of a sommelier, draws a spiritual analogy likening the wide range of skills needed by a wine-taster to the level of the emotional intelligence required by God's called-out ones. The emotional cues which influence our behavior are complex, most likely tracing back to traumatic events in our youth, events which demand compensatory physiological response. Anger and fear invariably have their roots in early feelings of inadequacy or fear of abandonment. Satan and his world have programmed our emotions to relish pain avoidance in order to protect ourselves from unpleasant memories. Only by replacing EQ (emotional intelligence) with GQ (Godly intelligence) can we ever experience joy and the peace which passes all understanding. As we realize God's power, we can replace pessimistic attitudes with joy, as it were, "turning lemons into lemonade." As we become God-aware, we can effectively block Satan from robbing us of our joy and peace.
Charles Whitaker, referencing game theory, reminds us that the failure to make a decision in fact represents a decision. Consequences—even of inaction—are inevitable; everything matters. The act of "passing" in a poker game effects all the players' chances to win. Among God's people, the consequences of indifference to service become particularly burdensome in the current context of geographic scattering and corporate fragmentation. Additionally, Christians who "sit out" opportunities to serve, becoming in effect couch potatoes, commit sins of omission which, if not repented of, lead to the Lake of Fire. Hence, service is a salvational issue; engagement with God's people is not an option, but a mandate; the Christian failing to gather with Christ becoming one who by default scatters with Satan. Hence, indifference is destructive; inaction is tantamount to active scattering. As the Parable of the Good Samaritan indicates, failure to act can endanger even the lives of others, a fact which illustrates why passive indifference and active hatred are not opposites. Rather, indifference is in fact a species of hatred. Old and New Testaments teach that God's people are to "open their hands" to others, as opportunity affords, playing the cards (talents) God has dealt us, not "passing," knowing that everything we do—or don't do—matters.
Austin Del Castillo, affirming that correction is something that children and adults find odious, points out that paradoxically the friend who offers constructive correction helps us mature and grow more than a 'friend' who ignores our faults. The very reason we are called into God's Church is so he can mold us into members of His family. It should be a given in our thinking that we must be corrected for much of our walk in this life with our Maker. The Lord loves whom he chastens. Yielding to the correction we receive from Scripture, the ministry and our brethren brings a wholesome sense of humility, needed to learn and overcome. If we harden our hearts to protect ourselves from hurt, as the lyrics of the Simon and Garfunkle song "I am a Rock, I am an Island," we render ourselves impervious to feeling compassion and to the ability to mature psychologically and spiritually, cutting ourselves off from the very ebb and flow of life, turning us into craven cowards, candidate for the Lake of Fire. We must cry out to God to soften our petrifying hearts, realizing that the antidote to the fear of repentance caused by pride is godly humility and the willingness to be set on the right spiritual course. The only rock we should cling to is Jesus Christ.
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unpretentious, and teachable attitude, loving God intimately, denying ourselves(ego and self-gratification)- losing ourselves to God's way, becoming separate from the world, and doing all for the glory of God.
John Ritenbaugh addresses the topic of stewardship, suggesting that what we are called to do at this time is to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us- namely the fabulous wealth of the mysteries of God and our spiritual inheritance (I Corinthians 4:1). Our responsibilities as stewards include fidelity, trustworthiness, loyalty, reliability, and devotion to duty. In the Parable of the Unjust Steward, rather than commending worldliness, cheating, or scheming, Jesus commends the practical preparations for the future which He desired children of the light to follow.
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king — roles that our Elder Brother Jesus has rightfully assumed by virtue of His inherent embodiment of truth. The Ninth Commandment carries some striking harmonic parallels with the Third Commandment, the latter regulating the quality of our relationships with others as the former regulates the quality of our relationship with God. God wants our relationship with other men to be based upon His truth, establishing a solid reputation for honesty, faithfulness, and reliability. Conversion (and being a good witness) hinges upon recognizing, submitting to, and embracing truth, totally uncovering and displacing any deceptive shameful hidden things in our lives.
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